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Franco Berardi [13]Franco "Bifo" Berardi [2]
  1. Franco Berardi (2013). Média-activisme revisité. Multitudes 4 (4):65-73.
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  2. Franco "Bifo" Berardi (2012). The Uprising: On Poetry and Finance. Semiotext(E).
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  3. Franco Berardi (2011). Collapse and Uprising in Europe: The Right to Insolvency and the Disentanglement of the General Intellect's Potency. Theory and Event 14 (4).
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  4. Franco Berardi (2009). Reassessing Italian Modernization: Social Autonomy in the Age of Exhaustion. Diacritics 39 (3):29-34.
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  5. Franco "Bifo" Berardi & Jason E. Smith (2009). The Soul at Work: From Alienation to Autonomy. Semiotext(E).
     
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  6. Franco Berardi (2008). Félix Guattari: Thought, Friendship and Visionary Cartography. Palgrave Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
     
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  7. Franco Berardi (2008). (T) Error and Poetry. Radical Philosophy 149:39.
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  8. Franco Berardi & Michael Goddard (2007). Schizo-Economy. Substance 36 (1):76-85.
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  9. Franco Berardi & Giuseppina Mecchia (2007). Technology and Knowledge in a Universe of Indetermination. Substance 36 (1):57-74.
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  10. Franco Berardi (2005). Les radios libres et l'émergence d'une sensibilité post-médiatique. Multitudes 2 (2):15-22.
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  11. Franco Berardi, Guido Borio, Francesca Pozzi & Gigi Roggero (2004). Children of a Lesser Marxism? Historical Materialism 12 (1):261-276.
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  12. Franco Berardi (2003). Pour une Europe mineure. Multitudes 4 (4):21-28.
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  13. Franco Berardi (2001). Techno-nomadisme et pensée rhizomatique. Multitudes 2 (2):200-208.
    Answering to Richard Barbrook’s statements concerning the « the numeric nobility » and « Californian » ideology; Bifo who has lived directly events bound by free radios adventure restores facts and institutionalizing meaning of Felix Guattari’s activist activity. Through the figure of the « technos-nomads », he shows how rhizomatic thought is alone in capacity to realize current changes in the networks universes. He puts bombast it, «aesthetics paradigm » only to realize and to fight against the depth of the (...)
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  14. Gilles Deleuze, Franco Berardi & Salvo Vaccaro (1997). Il Secolo Deleuziano. Monograph Collection (Matt - Pseudo).
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