Search results for 'Karianne Marx' (try it on Scholar)

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  1. Karl Marx (1994). Marx: Early Political Writings. Cambridge University Press.score: 150.0
    The political doctrine of Karl Marx is to be found in a broad range of both published and unpublished writings. This volume, the first of two which together span his entire output, presents his early texts of 1843-7, which predate the Communist Manifesto. excerpts from the Critique of Hegel's Philosophy of Right and from the Paris Notebooks, Points on the State and Bourgeois Society and other writings are newly translated and arranged in a sequence that illuminates the development of (...)
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  2. Karl Marx (1996). Marx: Later Political Writings. Cambridge University Press.score: 150.0
    Marx: Later Political Writings brings together new translations of Marx's most important texts in political philosophy written after 1848. Marx challenged poitical theory to its very fundamentals, as his works do not follow traditional models for exploring politics theoretically. In his introduction, Terrell Carver situates Marx in a politics of democratic constitutionalism and revolutionary communism. The works are presented here complete, according to the first editions or the earliest manuscript state, and include the Manifesto of the (...)
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  3. Karl Marx, Marx Texts.score: 120.0
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  4. Karl Marx (1967/1997). Writings of the Young Marx on Philosophy and Society. Hackett Pub. Co..score: 120.0
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  5. Ernst-Otto Onnasch & Karianne Marx (2010). Zwei Wiener Reden Reinholds: Ein Beitrag Zu Reinholds Frühphilosophie. In George di Giovanni (ed.), Karl Leonhard Reinhold and the Enlightenment, Studies in German Idealism, Vol. 9.score: 120.0
    This contribution presents for the first time in critical edition two early speeches written by Reinhold. Reinhold wrote them in 1783 to be delivered during meetings of the Viennese Masonic Lodge “Zur wahren Eintracht” (To True Harmony) of which he was a member. The first, “Über die Kunst des Lebens zu genüssen” (On the art of enjoying life), discusses the best way for Masons to wisely deal with the joys and pains of life. In the second, “Der Werth einer Gesellschaft (...)
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  6. I. Marx (2011). From Marx to Bourdieu: The Limits of the Structuralism of Practice1 Bruno Karsenti Translated by Simon Susen 2. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 59.score: 120.0
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  7. Karl Marx (1973). Karl Marx, Frederick Engels on Literature and Art: A Selection of Writings. International General.score: 120.0
  8. Karl Marx (2002). Marx on Religion. Temple University Press.score: 120.0
     
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  9. Karl Marx (1978/1979). The Essential Marx: The Non-Economic Writings, a Selection. New American Library.score: 120.0
     
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  10. Karl Marx (1938). Unpublished Letters of Karl Marx and Friedrich Engels to Americans. Science and Society 2 (1938):368.score: 120.0
     
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  11. Jonathan Wolff (1999). Marx and Exploitation. Journal of Ethics 3 (2):105--120.score: 18.0
    The discussion of the adequacy of Karl Marx''s definition of exploitation has paid insufficient attention to a prior question: what is a definition? Once we understand Marx as offering a reference-fixing definition in a model we will realise that it is resistant to certain objections. A more general analysis of exploitation is offered here and it is suggested that Marx''s own definition is a particular instance of the general analysis which makes a number of controversial moral assumptions.
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  12. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.score: 18.0
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  13. Hongmei Qu (2011). Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW] Frontiers of Philosophy in China 6 (2):239-257.score: 18.0
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential (...)
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  14. Sean Sayers (2007). The Concept of Labor: Marx and His Critics. Science and Society 71 (4):431 - 454.score: 18.0
    Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's (...)
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  15. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of (...)
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  16. Ewa Borowska (2002). Marx and Russia. Studies in East European Thought 54 (1-2):87-103.score: 18.0
    I present the scope andcharacteristics of Marx''s interest in Russiaand review its evolution. Initially, Marx''sattitudes were marked by russophobia,pronounced anti-panslavism, assessments ofRussia as an outpost of European reaction andcounterrevolution, and even as the head of aconspiracy to block the world revolution. Withtime, however, Marx came to consider Russia asthe country in which the outbreak of theRevolution was most likely. In his research forsucessive volumes of Capital, he readRussian theoretical works by, among others, V.Bervi-Flerovskij and A. Koshelev. (...)''sattitudes to the anticipated peasant revolutionin Russia remained ambivalent; to a certaindegree he feared its occurrence suspecting thatit could take on an `asiatic'' hue. (shrink)
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  17. Ping He (2007). On the Phenomenon of “Return to Marx” in China. Frontiers of Philosophy in China 2 (2):219-229.score: 18.0
    From the point of view of the development of Chinese Marxist philosophy, this paper comprehensively analyzes the current phenomenon of “Return to Marx” by pointing out: (1) the phenomenon of “Return to Marx” meets the need to reconstruct ideology during the time of social change in China and it is a theoretical manifestation of the shift from planned economy to market economy in China; (2) the phenomenon of “Return to Marx” embodies the academic path of the past (...)
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  18. Wenxi Zhang (2006). The Concept of Nature and Historicism in Marx. Frontiers of Philosophy in China 1 (4):630-642.score: 18.0
    Scholars of Marx often spend much effort to emphasize the socio-historical characteristics of Marx's concept of nature. At the same time, from this concept of nature, one seems to be able to deduce a strong sense of historical anthropocentricism and relativism. But through an exploration of the results of Rorty's discarding the distinction between "natural" and "man-made" and Strauss' clearing up value relativism in terms of the concept of nature, people will find that historicism is a world outlook (...)
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  19. Ferenc L. Lendvai (2008). György Lukács 1902–1918: His Way to Marx. Studies in East European Thought 60 (1-2):55 - 73.score: 18.0
    At the end of his life György Lukács described his intellectual career as ‘my way to Marx’ [mein Weg zu Marx]. By this he meant that his professional life can be interpreted as an attempt to get to the real Marx. In this paper I use this expression in a narrower and more direct meaning: I attempt to present the road at the end of which the young Lukács arrived at a Marxist standpoint.
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  20. Jean-Philippe Deranty (2013). Marx, Honneth and the Tasks of a Contemporary Critical Theory. Ethical Theory and Moral Practice 16 (4):745-758.score: 18.0
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side (...)
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  21. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 18.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript (...)
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  22. Andrew Chitty (2013). Recognition and Property in Hegel and the Early Marx. Ethical Theory and Moral Practice 16 (4):685-697.score: 18.0
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other as (...)
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  23. Wujin Yu (2006). Thing, Value, Time, and Freedom: A Consideration of Some Key Concepts in Marx's Philosophical System. [REVIEW] Frontiers of Philosophy in China 1 (1):114-123.score: 18.0
    Criticizing the misunderstanding and wrong explanation of Marx's philosophical system made by recent Chinese textbooks on Marxist philosophy, the author argues that Marx's philosophy has practical, economical-philosophical, and ontological dimensions and stresses on reconstructing Marx's philosophical system through synthesizing the above three dimensions. This paper intends to set up a new outline of Marx's philosophical system, in terms of the following four concepts-thing, value, time, and freedom.
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  24. Leonard F. Wheat (2012). Hegel's Undiscovered Thesis-Antithesis-Synthesis Dialectics: What Only Marx and Tillich Understood. Prometheus Books.score: 18.0
    Since Mueller’s 1958 article calling Hegelian dialectics a “legend,” it has been fashionable to deny that Hegel used thesis-antithesis-synthesis dialectics. But in truth, Hegel’s Phenomenology of Spirit has 28 dialectics hidden on four outline levels, and The Philosophy of History has 10 more on three outline levels. In Phenomenology’s macrodialectic, Hegel’s nonsupernatural Spirit–all reality, everything in the universe, including man and artificial objects–advances from unconscious + union (thesis) to conscious + separation (antithesis) to a synthesis of conscious (from the antithesis) (...)
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  25. Urs Lindner (2011). Repenser la «coupure épistémologique». lire Marx avec et contre Althusser. Actuel Marx 1 (1):121-139.score: 18.0
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  26. Toni Negri (2011). De l'antagonisme au commun: Retrouver Marx. Actuel Marx 2 (2):29-43.score: 18.0
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  27. Stefano Petrucciani (2011). Comment Et Pourquoi Lire Marx Aujourd'hui. Les Difficultés de la Théorie Et les Antinomies de la Modernité. Actuel Marx 2 (2):119-135.score: 18.0
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  28. Jadir Antunes (2012). Os esquemas de reprodução de Marx e a crítica não-dialética de Rosa Luxemburg. Veritas 57 (1).score: 18.0
    Este artigo tem como objetivo mostrar o erro de Rosa Luxemburg em sua crítica aos esquemas de reprodução de Marx em O Capital. Em sua obra, O Capital, Marx demonstrava que a reprodução econômica da sociedade capitalista era um processo exclusivamente endógeno, conduzido inteiramente pela classe trabalhadora e pela classe capitalista. Segundo ele, a sociedade capitalista produzia e reproduzia os seus próprios fundamentos sem a necessidade de uma terceira classe social externa ao sistema. Rosa Luxemburg considerava que essa (...)
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  29. Étienne Balibar (2011). Les «deux découvertes» de Marx. Actuel Marx 2 (2):44-60.score: 18.0
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  30. Álvaro Bianchi (2006). A mundanização da filosofia: Marx e as origens da crítica da política. Trans/Form/Ação 29 (2):43-64.score: 18.0
    O objetivo deste artigo é apresentar as origens da crítica marxiana da política. Encontrando seu lugar entre os anos de 1842 e 1843 essa crítica nasce no interior de uma revisão da filosofia hegeliana e assume uma primeira forma como crítica filosófica da política. A crítica da política desenvolvida por Marx era, assim, rigorosamente, um empreendimento filosófico, mas de uma filosofia que assumia o mundo como seu objeto e se vertia para fora de si própria manifestando-se externamente como uma (...)
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  31. Henny Blomme & Laurent Baronian (forthcoming). Karl Marx. Cahier XVI des manuscrits économiques de 1861-1863. Editions Classiques Garnier.score: 18.0
    La plus grande partie de ce texte forme les Théories sur la plus-value ou ce qui devait constituer le Livre IV du Capital. Il s'intercale au milieu des Théories et se compose de deux parties bien distinctes. -/- La première peut être considérée comme une version primitive des trois premières sections du Livre III du Capital. Marx y traite en effet de la transformation de la plus-value en profit et du taux de plus-value en taux de profit, de la (...)
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  32. Eduardo F. Chagas (2013). O pensamento de Marx sobre a subjetividade. Trans/Form/Ação 36 (2):63-84.score: 18.0
    O pensamento de Karl Marx sobre a subjetividade humana é pouco conhecido e divulgado na língua portuguesa, e, no Brasil, particularmente, carece ainda de um estudo amplo, explícito e sistemático. Meu artigo pretende esboçar uma reflexão mais completa de sua filosofia sobre a subjetividade humana, insistindo não somente na crítica, mas também, e especialmente, na compreensão da referida questão, a partir de uma leitura imanente e estrutural de suas obras, no original. Vale ainda ressaltar que minha investigação se apoia (...)
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  33. Antonio Crego Díaz (2004). Fundamentos Para Una Teoría Sociopsicológica Del Conocimiento a Partir de Marx Y Wittgenstein. Cinta de Moebio 20.score: 18.0
    It is shown the foundations for a Socio–psychological Theory of Knowledge, taking as basis Marx’s and Wittgenstein’s works. It’s considered that these authors are compatible each other because they point out the public/ social and pragmatic character of language. This article’s guideline is a wittge..
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  34. José Crisóstomo de Souza (2013). Moses Hess como “espectro” feuerbachiano de Marx. Philósophos - Revista de Filosofia 18 (1):191-218.score: 18.0
    This paper offers elements for a revealing genealogy of Marx’s mature conceptions, brought up by a reconsideration of the philosophical positions of his ally Moses Hess and of the close theorietical relations between them. It resorts first to a narrative mode to underscore the place of Hess in that development, bringing into closer association their ideas, also with Young Hegelianism and Feuerbachianism from which they start. The companionship of Hess presents itself, then, as the living shadow of a lingering (...)
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  35. Ariel Fazio (2013). De los Manuscritos de 1844 a El Capital: notas sobre ética y ontología en el pensamiento de Carlos Marx. Daímon 58:95-107.score: 18.0
    Desde los textos de juventud se defiende una continuidad en el pensamiento de Marx dada por una ontología de fuerte raigambre ética. Esta se encontraría presente explícitamente en los textos anteriores a El capital, e implícitamente en los posteriores, y encontraría su desarrollo en dos conceptos excluidos de las interpretaciones ortodoxas: el de naturaleza humana y el de "esencia humana". Se propone un análisis de dichos conceptos, defendiendo su importancia como núcleo interpretativo de la crítica de la economía política.
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  36. Amaro Fleck (2012). A emancipação ociosa, ou, O que nos propõe a teoria crítica de Marx? Trans/Form/Ação 35 (1).score: 18.0
    No presente artigo, traço, rapidamente, a perspectiva a partir da qual Marx constrói sua crítica ao capitalismo, a saber, a diferença entre o potencial transformador da técnica tal como desenvolvida sob o modo capitalista de produção e a sua realidade efetiva nesse mesmo sistema (parte 1). Com isso feito, argumento que a crítica de Marx ao sistema capitalista consiste em grande parte no fato de a valorização permanente do capital ser a meta da produção, uma finalidade irracional e (...)
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  37. Yara Frateschi (2010). Democracia, direito e poder comunicativo: Arendt contra Marx. Doispontos 7 (4).score: 18.0
    Important scholars are used to emphasizing the dialogue between Arendt and Heidegger when seeking sources of Arendtian political thinking. Without rejecting the relevance of Heidegger, the central idea behind my interpretation is that Arendt asks and answers the fundamental question of her political philosophy by establishing a dialogue, above all, with Marx. This article aims at highlighting the fact that it is by refusing the theory of classes and its unraveling in the Marxist utopia that she created the notion (...)
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  38. Eric Lee Goodfield (2010). The Jewish Question and Beyond: Universalism and Dialectic in the Confrontations of Marx, Zion and Intifada. Journal for the Study of Religions and Ideologies 2 (4):98-112.score: 18.0
    The paper represents a consideration of the influence of G.W.F. Hegel’s dialectical method on Marx’s analysis of the debate over Jewish political rights in 19th Century Germany. As a follow on, I will consider how Marx’s analytical insights and perversions on “The Jewish Ques- tion” may provide us with guidance towards an enriched understanding of the currently confounded standoff be- tween the State of Israel and the Palestinian indepen- dence movement.
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  39. Stéphane Haber & Frédéric Monferrand (2013). Un capitalisme infini? À propos de Marx, prénom: Karl, de Pierre Dardot et Christian Laval. Actuel Marx 1 (1):169-184.score: 18.0
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  40. Jean-Marie Haribey (2012). La portée écologiste de l'œuvre de Marx. Actuel Marx 2 (2):121-129.score: 18.0
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  41. Artemy Magun (2012). Karl Marx and Hannah Arendt on the Jewish Question: Political Theology as a Critique. [REVIEW] Continental Philosophy Review 45 (4):545-568.score: 18.0
    The article is dedicated to the politico-theological critique of Judaism from the position of Christianity. It shows the affinity of Marx’s early critique of liberal state and of Hannah Arendt’s criticism of formal legalistic thinking in the contemporary judicial treatment of Nazism (and of similar international political crimes). Marx’s critique of nation-state finds its unlikely continuation in Arendt’s critique of international law. The politico-theological argument is explicit in Marx and implicit in Arendt, but both develop the Hegelian (...)
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  42. Sergio Pérez (2011). Connaissance Et Critique. Marx Et la Critique de la Raison au Sein de la Modernité. Actuel Marx 2 (2):79-97.score: 18.0
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  43. Emmanuel Renault (2011). Comment Marx se réfère-t-il au travail et à la domination? Actuel Marx 1 (1):15-31.score: 18.0
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  44. Francisco Castilla Urbano (2001). El “Estado de Naturaleza”. La Comunidad Primitiva y El Pensamiento de Marx. Utopía y Praxis Latinoamericana 6 (13):86-106.score: 18.0
    Marx carried out a treatment of the original state of humanity which follows the illustrated and utopian tradition, but including a change in the contents assigned to it; the idea of the man as a isolated being, the small attention to material production and the poor view economy had about the..
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  45. Luis Alegre Zahonero & Carlos Fernández Liria (2012). Verdad y ley en los planteamientos de Kant y Marx. Sobre la imposibilidad de derivar las leyes del derecho de las leyes científicas. Anales Del Seminario de Historia de la Filosofía 29 (2):685-718.score: 18.0
    The goal of this article is to discuss several critical positions published recently in academic journals on the book The order of ‘Capital’, which aim is to lay the foundations for a republican reading of Marx’s major work. The core of the argument focuses against any attempt to derive normative proposals from scientific discoveries. From here, clarifying some key concepts and positions of the republican tradition is a necessary condition in order to show the close solidarity between Marx (...)
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  46. Arno Wouters (1993). Marx's Embryology of Society. Philosophy of the Social Sciences 23 (2):149-179.score: 15.0
  47. Lucia Pradella (2010). Beijing Between Smith and Marx. Historical Materialism 18 (1):88-109.score: 15.0
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  48. Helmut Reichelt (2007). Marx's Critique of Economic Categories: Reflections on the Problem of Validity in the Dialectical Method of Presentation in Capital. Historical Materialism 15 (4):3-52.score: 15.0
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  49. Kevin Anderson (1998). On Marx, Hegel, and Critical Theory in Postwar Germany: A Conversation with Iring Fetscher. [REVIEW] Studies in East European Thought 50 (1):1-18.score: 15.0
    This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.
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  50. Alberto Toscano (2010). Beyond Abstraction: Marx and the Critique of the Critique of Religion. Historical Materialism 18 (1):3-29.score: 15.0
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