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Michael Wolff [23]Michael A. Wolff [1]
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  1. Michael Wolff (2013). Hegel's Science of Logic. In Allegra de Lauentiis Jeffrey Edwards (ed.), The Bloomsbury Companion to Hegel. Bloomsbury
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  2. Michael Wolff (2012). Logik in der philosophischen Lehre. Zu einem Diskussionsbeitrag André Fuhrmanns. Deutsche Zeitschrift für Philosophie 60 (4):593-601.
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  3. Michael Wolff (2010). Logische und grammatische Form in der Prädikatenlogik – Anmerkungen zu einem „Gedanken“ Axel Bühlers. Kant-Studien 101 (3):352-376.
    This article defends the view that the logical vocabulary of syllogistic is sufficient for representing the logical form of rules and laws of non-syllogistic predicate logic. This representation requires replacement only of the descriptive vocabulary of syllogistic by non-syllogistic descriptive signs. The validity of rules and laws of modern predicate logic rests on the validity of rules and laws which can without exception be represented in the formal language of syllogistic. Expressions of this language are representations of logical form. Frege's (...)
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  4. Michael Wolff (2010). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Eine Stellungnahme zu Theodor Eberts Gegeneinwänden. Teil 2. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):359 - 371.
    In an earlier article (see J Gen Philos Sei (2010) 41: 341-355) I have compared Aristotle's syllogistic with Kant's theory of "pure ratiocination". "Ratiocinia pura" („reine Vernunftschlüsse") is Kant's designation for assertoric syllogisms Aristotle has called 'perfect'. In Kant's view they differ from non-pure ratiocinia precisely in that their validity rests only on the validity of the Dictum de omni et nullo (which, however, in Kant's view can be further reduced to more fundamental principles) whereas the validity of non-pure ratiocinia (...)
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  5. Michael Wolff (2010). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Eine Stellungnahme zu Theodor Eberts Gegeneinwänden. Teil 1. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):199 - 213.
    In an earlier article (s. J Gen Philos Sci 40:341-355, 2009), I have rejected an interpretation of Aristotle's syllogistic which (since Patzig) is predominant in the literature on Aristotle, but wrong in my view. According to this interpretation, the distinguishing feature of perfect syllogisms is their being evident. Theodor Ebert has attempted to defend this interpretation by means of objections (s. J Gen Philos Sci 40:357-365, 2009) which I will try to refute in part [1] of the following article. I (...)
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  6. Michael Wolff (2009). Absolute Selbstähnlichkeit in der euklidischen Geometrie. Zu Kants Erklärung der Möglichkeit der reinen Geometrie als einer synthetischen Erkenntnis a priori. Kant-Studien 100 (3):285-308.
    Kant's theory of space includes the idea that straight lines and planes can be defined in Euclidean geometry by a concept which nowadays has been revived in the field of fractal geometry: the concept of self-similarity. Absolute self-similarity of straight lines and planes distinguishes Euclidean space from any other geometrical space. Einstein missed this fact in his attempt to refute Kant's theory of space in his article ‘Geometrie und Erfahrung’. Following Hilbert and Schlick he took it for granted, mistakenly, that (...)
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  7. Michael Wolff (2009). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (2):341-355.
  8. Michael Wolff (2009). Warum das Faktum der Vernunft ein Faktum ist. Auflösung einiger Verständnisschwierigkeiten in Kants Grundlegung der Moral. Deutsche Zeitschrift für Philosophie 57 (4):511-549.
    This article examines Kant′s use of the expression “fact of reason” by giving an analysis of the pseudo-mathematical method which Kant employs in the first part of the Critique of Practical Reason. It turns out that Kant′s use of this expression has nothing to do with appealing to a certain fact as being an obvious, self-evident truth. There is no need for such an appeal since the “Fundamental Law of Pure Practical Reason” is a “practical postulate” which, like a postulate (...)
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  9. Michael Wolff (2007). Die Reinheit der reinen Logik: Kant und Frege. In Jürgen Stolzenberg (ed.), Kant in der Gegenwart. De Gruyter 53.
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  10. Michael Wolff (2006). Empirischer und transzendentaler Dualismus. Zu Rolf-Peter Horstmanns Interpretation von Kants Paralogismen. Deutsche Zeitschrift für Philosophie 54 (2/2006):265-275.
    Kants Auflösung des Körper-Seele-Problems in den ersten beiden Auflagen der „Kritik der reinen Vernunft“ kann angemessen als ein transzendentaler Monismus beschrieben werden. Hegels Anthropologie ist im Wesentlichen eine Modifikation von Kants Ansicht.
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  11. Michael Wolff (2004). Hegel's Organicist Theory of the State: On the Concept and Method of Hegel's “Science of the State”'. In Robert B. Pippin & Otfried Höffe (eds.), Hegel on Ethics and Politics. Cambridge University Press 292.
     
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  12. Michael Wolff (2002). Klaus-Jürgen Grün, Vom Unbewegten Beweger Zur Bewegenden Kraft. Der Pantheistische Charakter der Impetustheorie Im Mittelalter. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):181-191.
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  13. Michael Wolff (1999). On Hegel's Doctrine of Contradiction. The Owl of Minerva 31 (1):1-22.
    Here I attempt to clarify the general sense of the question that forms the background of Hegel's section on contradiction: What is the essence of contradiction? To what extent does this question pose a philosophical problem for Hegel? By considering this problem can we come to understand contradiction as a relation pertaining to "objective logic"? Translated by Erin Flynn & Kenneth R. Westphal. Originally published as "Über Hegels Lehre vom Widerspruch," in: Dieter Henrich, ed., Probleme der Hegelschen Logik (Stuttgart: Klett-Cotta, (...)
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  14. Michael Wolff (1998). Erwiderung auf die Einwände von Ansgar Beckermann und Ulrich Nortmann. Zeitschrift für Philosophische Forschung 52 (3):435 - 459.
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  15. Michael Wolff (1990). Review. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):359-364.
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  16. Michael Wolff (1990). Review: Albert Radl, Der Magnetstein in der Antike. Quellen und Zusammenhänge. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2).
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  17. Michael Wolff (1987). Impetus Mechanics as a Physical Argument for Copernicanism Copernicus, Benedetti, Galileo. Science in Context 1 (2).
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  18. Michael A. Wolff (1984). Court Upholds Expanded Practice Roles for Nurses. Journal of Law, Medicine & Ethics 12 (1):26-29.
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