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  1. Tom Bailey (2008). Congedarsi da Kant?: Interventi sul Goodbye Kant  [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
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  2. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  3. Kristina Mussgnug Barrett (2006). Review: Sherover & Johnson (Ed), Are We in Time? [REVIEW] Kantian Review 11:133-136.
  4. L. Baumann, R. Malter, P. Laberge & J. Ferrari (1985). A Bibliography of Articles on Kant in French, 1975-1984. Kant-Studien 76 (3):358-361.
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  5. P. Baumanns (1992). Kants transzendentale Deduktion der reinen Verstandesbegriffe (B). Ein kritischer Forschungsbericht. Vierter Teil. Kant-Studien 83 (2):185-207.
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  6. P. Baumanns (1992). Kants transzendentale Deduktion der reinen Verstandesbegriffe (B). Ein kritischer Forschungsbericht. Dritter Teil. Kant-Studien 83 (1):60-83.
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  7. P. Baumanns (1991). Kants Transzendentale Deduktion der Reinen Verstandesbegriffe (B). Ein Kritischer Forschungsbericht. Zweiter Teil. Kant-Studien 82 (4):436-455.
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  8. Peter Baumanns (1992). Kants transzendentale Deduktion der reinen Verstandesbegriffe (B). Ein kritischer Forschungsbericht. Vierter Teil. Kant-Studien 83 (2):185-207.
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  9. Peter Baumanns (1991). Kants Transzendentale Deduktion der Reinen Verstandesbegriffe (B). Ein Kritischer Forschungsbericht. Erster Teil. Kant-Studien 82 (3):329-348.
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  10. W. Becker (1985). Critique and Justification in Transcendental Argumentation. Kant-Studien 76 (2):170-195.
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  11. C. Beihart (2009). Kant's Characterization of Natural Ends. Kant Yearbook 1:1-30.
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  12. Sébastien Billioud (2006). Mou Zongsan's Problem with the Heideggerian Interpretation of Kant. Journal of Chinese Philosophy 33 (2):225–247.
    The article elucidates the modern Chinese philosopher Mou Zongsan's relation to the philosophy of Martin Heidegger. It postulates that Mou's appropriation of Immanuel Kant to build up his metaphysical system encountered one real obstacle, which was Heidegger's interpretation of the "Critique of Pure Reason" in the "Kantbuch." Heidegger and Mou both link their conceptions of the Self with understandings of ontology which are totally incompatible.
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  13. Graham Bird (2013). Review: Guyer (Ed), The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article(s).
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  14. Graham Bird (2008). Review: Höffe, Kant's Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie. [REVIEW] Kantian Review 13 (1):184-187.
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  15. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger; Alweiss, The World Unclaimed: A Challenge to Heidegger's Critique of Husserl. [REVIEW] Kantian Review 12 (2):161-163.
  16. Graham Bird (2003). Review: Collins, Possible Experience: Understanding Kant's Critique of Pure Reason. [REVIEW] Kantian Review 7:144-149.
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  17. Michel Bitbol (2011). Traces of Objectivity: Causality and Probabilities in Quantum Physics. Diogenes 58 (4):30-57.
  18. Michel Bitbol, Some Steps Towards a Transcendental Deduction of Quantum Mechanics.
    The two major options on which the current debate on the interpretation of quantum mechanics relies, namely realism and empiricism, are far from being exhaustive. There is at least one more position available, which is metaphysically as agnostic as empiricism, but which shares with realism a committment to considering the structure of theories as highly significant. The latter position has been named transcendentalism after Kant. In this paper, a generalized version of Kant's method is used. This yields a reasoning that (...)
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  19. Maurice Bitran (2012). Philological Remarks on the Term "Class" in §11 of Critique of Pure Reason. Kant-Studien 103 (2).
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  20. Maurice Bitran (2012). Remarque philologique sur le terme «Classe» dans le § 11 de la Critique de la raison pure. Kant-Studien 103 (2):234-236.
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  21. Henny Blomme (forthcoming). Kant et la matière de l'espace. Georg Olms Verlag.
  22. Henny Blomme (2014). L'être de l'ombre. In Philosophie nach Kant. Neue Wege zum Verständnis von Kant's Transzendental- und Moralphilosophie. 107-126.
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  23. Henny Blomme (2004). Review: Dietzsch, Immanuel Kant. Eine Biographie. [REVIEW] de Standaard Letteren 12 (2).
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  24. Henny Blomme (2004). Review: Geier, Kant's Welt. Eine Biographie. [REVIEW] de Standaard Letteren 12 (2).
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  25. Henny Blomme (2004). Review: Kühn, Kant. Eine Biographie. [REVIEW] de Standaard Letteren 12 (2).
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  26. L. Boi (1996). Non-Euclidean Geometry, the Philosophical Problem of Space, and the Origins of the Transcendental: Helmholtz and Kant, the Neo-Kantians, Einstein, Poincare, and Mach. Kant-Studien 87 (3):257-289.
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  27. M. Bondeli (1996). Kant Assertion of Indispensability of the Ideas of Reason. Kant-Studien 87 (2):166-183.
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  28. R. Brandt & W. Stark (1988). The Marburg Kant Archives. Kant-Studien 79 (1):80-88.
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  29. Reinhard Brandt & Piero Giordanetti (2000). Der Streit der Facultäten (Band VII, 1 — 116). Kant-Studien 91 (s1):66-75.
  30. Reinhardt Brandt (1997). Antwort auf Bernd Ludwig: Will die Natur unwiderstehlich die Republik? Kant-Studien 88:229-37.
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  31. O. Briese (1996). On the Ethics of the Finite. The Referential Nature of the Sublime in Kant. Kant-Studien 87 (3):325-347.
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  32. W. Brocker (1987). Kants Beweis des Kausalgesetzes. Kant-Studien 78 (3):314-317.
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  33. W. Brocker (1987). The Kantian Proof of the Law of Causation. Kant-Studien 78 (3):314-317.
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  34. T. Buchheim (1990). Objective Thought in Schelling Natural-Philosophy. Kant-Studien 81 (3):321-338.
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  35. Aaron Bunch (2014). Throwing Oneself Away: Kant on the Forfeiture of Respect. Kantian Review 19 (1):71-91.
    Surprisingly often Kant asserts that it is possible to behave in such a degrading way that one ‘throws oneself away’ and turns oneself ‘into a thing’, as a result of which others may treat one ‘as they please’. Rather than dismiss these claims out of hand, I argue that they force us to reconsider what is meant and required by ‘respect for humanity’. I argue that to ‘throw away’ humanity is not to lose or extinguish it, but rather to refuse (...)
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  36. Jill Vance Buroker (1997). Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW] Kantian Review 1:162-171.
  37. Ralf Busse (2014). Review: Kitcher, Kant's Thinker, Transcendental Apperception: Consciousness or Self-Consciousness? [REVIEW] Kantian Review 19 (1):109-117.
    A core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations should be constituted and that in fact Kant himself appears to lack the theoretical resources to clearly (...)
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  38. M. Caimi (1995). Concerning a Neglected Deduction of Regulative Ideas+ Kant Transcendental Dialectics. Kant-Studien 86 (3):308-320.
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  39. Mario Caimi (2000). Einige Bemerkungen über die Metaphysische Deduktion in der Kritik der reinen Vernunft. Kant-Studien 91 (3):257-282.
  40. Bernard Carnois (1987). Revisão: Guillermit E Paris, Prolégomènes à Toute Métaphysique Future Qui Pourra Se Présenter Comme Science Emmanuel Kant. [REVIEW] Dialogue 26 (02):386-.
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  41. Andrew N. Carpenter (2001). Review: Schönfeld, The Philosophy of the Young Kant: The Precritical Project. [REVIEW] Kantian Review 5:147-153.
  42. Andrew N. Carpenter (1998). Review: Shell, The Embodiment of Reason: Kant on Spirit, Generation and Community. [REVIEW] Kantian Review 2:134-143.
  43. M. Carrier (1990). The Theory of Matter of Kant and its Impact on Contemporary Chemistry. Kant-Studien 81 (2):170-210.
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  44. Georg Cavallar (2012). Review: Roth & Surprenant (Eds), Kant and Education: Interpretations and Commentary. [REVIEW] Kantian Review 17 (3):527-530.
  45. Georg Cavallar (2012). Review: Eberl & Niesen, Immanuel Kant: Zum ewigen Frieden und Auszüge aus der Rechtslehre: Kommentar. [REVIEW] Kantian Review 17 (2):367-369.
  46. Georg Cavallar (2002). Frederick II the Great Was Largely'progressive', and That Prussia Was the First State to Recognize the New United States in International Law (Cf. Kant and the Theory and Practice of International Right (Cardiff: University of Wales Press, 1999), Ch. 1). [REVIEW] Kantian Review 6:133.
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  47. Georg Cavallar (2002). Review: Frankfurt, 'Königliche Völker': Zu Kants Kosmopolitischer Rechts- Und Friedenstheorie. [REVIEW] Kantian Review 6:129.
  48. Georg Cavallar (1993). Kant Path From'theodizee'to Anthropodicee and Retour, Belated Criticism on Marquard, Odo. Kant-Studien 84 (1):90-102.
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  49. Clive Cazeaux (2001). Aesthetic Judgement but the Means by Which We Able to Offer Judgement at All, and Banham Lends Support to This Realignment with His Assertion That the Third Critique Represents an Aesthetics and a Teleology of Judgement. The Title of Banham's Book Also Warrants Comment. The Phrase. [REVIEW] Kantian Review 5:147.
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  50. Clive Cazeaux (2001). Review: Banham, Kant and the Ends of Aesthetics. [REVIEW] Kantian Review 5:141-147.
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