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Kant: Metaphysics and Epistemology (4,028 | 2)

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  1. Emilia Angelova (2012). Kant's Physical Geography. Comparative and Continental Philosophy 4 (1):151 - 157.
    Reading Kant’s Geography, edited by Stuart Elden and Eduardo Mendieta, State University of New York Press, 2011, 382 pp., pb. $34.95, hb. $90.00, ISBN-13: 9781438436050. This review of an edited collection, Reading Kant’s Geography, discusses a series of critical essays on Kant’s physical geography, a topic to which he devoted many years of intellectual energy. The volume is the first of its kind for it appears in anticipation of the first ever publication into English of Kant’s own lectures on physical (...)
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  2. R. J. B. (1967). Review: Wolff, Kant: A Collection of Critical Essays. [REVIEW] Review of Metaphysics 21 (1):169-169.
  3. R. J. B. (1967). Review: Wolff, Kant: A Collection of Critical Essays. [REVIEW] Review of Metaphysics 21 (1):169-169.
  4. Murat Bac (2006). Pluralistic Kantianism. Philosophical Forum 37 (2):183-204.
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  5. Murat Baç (2006). Pluralistic Kantianism. Philosophical Forum 37 (2):183–204.
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  6. Tom Bailey (2008). Review: Alfredo Ferrarin (ed.), Congedarsi da Kant? [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
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  7. Kristina Mussgnug Barrett (2006). Review: Sherover & Johnson (Ed), Are We in Time? [REVIEW] Kantian Review 11 (1):133-136.
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  8. V. C. C. (1955). Review: Korner, Kant. [REVIEW] Review of Metaphysics 9 (2):361-361.
  9. James Collins (1971). &Quot;erscheinung Bei Kant: Ein Problem der 'Kritik der Reinen Vernunft,'" by Gerold Prauss. [REVIEW] Modern Schoolman 49 (1):82-83.
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  10. Renato Cristi (2007). Review: Brender & Krasnoff (Ed), New Essays on the History of Autonomy: A Collection Honouring J. B. Schneewind. [REVIEW] Kantian Review 12 (1):159-162.
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  11. Renato Cristi (2007). Review: Brender and Krasnoff (Ed), New Essays on the History of Autonomy: A Collection. [REVIEW] Kantian Review 12 (1):159-162.
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  12. Lara Denis (2014). Kant on Moral Autonomy. [REVIEW] Kantian Review 19 (2):327-332.
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  13. Lara Denis (2014). Review: Sensen (Ed), Kant on Moral Autonomy. [REVIEW] Kantian Review 19 (2):327-332.
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  14. Rafael Ferber (1984). Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft. Kant-Studien 75 (1-4):460-468.
  15. Paul Formosa (2013). Kant's Conception of Personal Autonomy. Journal of Social Philosophy 44 (3):193-212.
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  16. Patrick Frierson (2010). Two Standpoints and the Problem of Moral Anthropology. In James Krueger & Benjamin Bruxvoort Lipscomb (eds.), Kant's Moral Metaphysics. Walter Degruyter. 83.
  17. G. D. Gachev (2004). Osen's Kantom: Obraznostʹ V "Kritike Chistogo Razuma". In-T Filosofii Ran.
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  18. B. Gerlach (2003). A. Trendelenburg's Academy Lecture on Moral Certainty. Kant-Studien 94 (3):317-332.
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  19. Daniel Greiner (1897). III. Der Begriff der Persönlichkeit bei Kant. Archiv für Geschichte der Philosophie 10 (1-4):40-84.
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  20. Michelle Grier (1993). Illusion and Fallacy in Kant's First Antinomy. Kant-Studien 84:257-82.
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  21. Paul Guyer (2003). Kant's Answer to Hume? Philosophical Topics 31 (1/2):127-164.
  22. Bryan Hall (2007). Review: Watkins, Kant and the Metaphysics of Causality. [REVIEW] Kantian Review 12 (2):158-160.
  23. D. W. Hamilyn (1989). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW] Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  24. H. S. Harris (1998). Review: Kerszberg, Critique and Totality. Dialogue 37 (3):609-610.
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  25. Heinz-Dieter Heckmann (1985). Kant und die Ich-Metaphysik. Metakritische Überlegungen zum Paralogismen-Kapitel der Kritik der reinen Vernunft. Kant-Studien 76 (1-4):385-404.
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  26. Norbert Hinske (1965). Kants Begriff der Antinomie und die Etappen seiner Ausarbeitung. Kant-Studien 56 (3-4):485-496.
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  27. Louis-Philippe Hodgson (2010). Kant on Property Rights and the State. Kantian Review 15 (1):57-87.
    The central claim of Kant's political philosophy is that rational agents sharing a territory can justifiably be forced to live under a state; they have, in Kant's words, a duty of right to leave the state of nature. Perhaps something along these lines is entailed by any theory of state legitimacy, but the point raises special difficulties for Kant. He believes that rational agents have a right to freedom; that is, he believes that a rational agent's external freedom - her (...)
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  28. Sarah Williams Holtman (1997). Toward Social Reform: Kant's Penal Theory Reinterpreted. Utilitas 9 (01):3-.
    Here I set the stage for developing a Kantian account of punishment attuned to social and economic injustice and to the need for prison reform. I argue that we cannot appreciate Kant's own discussion of punishment unless we read it in light of the theory of justice of which it is a part and the fundamental commitments of that theory to freedom, autonomy and equality. As important, we cannot properly evaluate Kant's advocacy of the law of retribution unless we recognize (...)
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  29. Graeme Hunter (1995). Kant's Theory of Justice. Review of Metaphysics 49 (1):160-161.
  30. David James (2011). Johann Gottlieb Fichte, Attempt at a Critique of All Revelation, Cambridge: Cambridge University Press, 2010, Pp. Xxxiv + 158, ISBN: 9780521112796 , 9780521130189. [REVIEW] Kantian Review 16 (2):315-317.
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  31. Friedrich Kaulbach (1973). Die Copernicanische Denkfigur bei Kant. Kant-Studien 64 (1-4):30-48.
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  32. Sebastian Künkler (2009). Kant E la Determinazione: Fondazione E Anfibolia Nella Prima Critica. Marsilio.
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  33. H. O. Kvist (1980). Zum Verhältnis von Wissen Und Glauben in der Kritischen Philosophie Immanuel Kants. Review of Metaphysics 34 (1):145-147.
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  34. Hans Leisegang (1915). Über die Behandlung des scholastischen Satzes: „Quodlibet ens est unum, verum, bonum seu perfectum“, und seine Bedeutung in Kants Kritik der reinen Vernunft. Kant-Studien 20 (1-3):403-421.
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  35. Harry Van Der Linden (2001). Review: Kaufman, Welfare in the Kantian State. [REVIEW] Kantian Review 5 (1):136-139.
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  36. Peter McLaughlin (2014). Transcendental Presuppositions and Ideas of Reason. Kant-Studien 105 (4).
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 554-572.
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  37. Marceline Morais (2003). Kant: métaphysicien dogmatique ou défenseur des Lumières? Dialogue 42 (04):799-.
  38. Arthur W. Munk (1984). Review: Hochberg, Kant: Moral Legislation and Two Senses of 'Will'. [REVIEW] Idealistic Studies 14 (1):84-85.
  39. Peter Nicholson (2000). Comment on Gorner. Kantian Review 4 (1):131-137.
    In his incisive and provocative analysis, ‘The place of punishment in Kant's Rechtslehre’, Paul Gorner discusses many aspects of Kant's position. I concentrate on his main contention:Kant's justification of judicial punishment simply does not fit the account of right he gives in the Rechtslehre. According to this account the only justification for coercion is that it constitutes a ‘hindering of a hindrance’ to freedom. But there is no way in which this requires punishment to be retributive.
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  40. Hariolf Oberer (1966). Über die einheit der „kategorialen gesetze“. Zur kategorienlehre Nicolai hartmanns. Kant-Studien 57 (1-4):286-295.
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  41. Lawrence Pasternack (2013). Kant's Religion Within the Boundaries of Mere Reason: A Commentary. [REVIEW] Kantian Review 18 (3):479-483.
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  42. R. S. M. Patricia C. Flynn (2007). Honesty and Intimacy in Kant's Duty of Friendship. International Philosophical Quarterly 47 (4):417-424.
    The relationship between intimacy and honesty seems a paradoxical one. While intimate relationships would seem to demand a high level of honesty, this same intimacy might make us more likely to shield the other or protect ourselves through benevolent lying or the withholding of information. It would seem that honesty may not always be the best policy in intimate relationships. The purpose of this article is to examine the tension between honesty and intimacy in Kant’s duty of friendship, and it (...)
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  43. A. Pattin (1962). Examen: Krüger, Critique et Morale Chez Kant, traduit par M. Regnier, préface d'Eric Weil. [REVIEW] Dialogue 1 (01):98-99.
  44. Friedrich Paulsen (1904). Kant und die Metaphysik. Ein Versuch, den Leser zum Verstehen zu zwingen. Kant-Studien 8 (1-4):111-112.
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  45. Claude Piché (1999). Le Mal radical chez Fichte entre Kant et Schelling. Symposium: The Canadian Journal of Continental Philosophy 3 (2):209-231.
    Schelling fait remarquer que la théorie kantienne du mal radical repose fondamentalement sur un acte de liberté, ce qui n’est pas le cas chez Fichte. Dans cet article, nous voulons examiner le bien-fondé de la thèse de Schelling selon laquelle les conceptions kantienne et fichtéenne du mal moral présentent d’importantes divergences. Pour I’essentiel, en effet, la position de Fichte s’éloigne de celle de Kanten ce qu’elle réhabilite une certaine forme d’humanisme en réduisant le mal à l’inertie de l’être raisonnable fini (...)
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  46. Robert B. Pippin (1974). Erscheinung bei Kant. Ein Problem der Kritik der reinen Vernunft (review). [REVIEW] Journal of the History of Philosophy 12 (3):403-405.
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  47. W. Reinecke (1912). Zur Erinnerung an Immanuel Kant. Kant-Studien 17 (1-3):446-454.
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  48. W. Reinecke (1906). Eine Französische Huldigung an Kant. Kant-Studien 11 (1-3):425-449.
  49. Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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  50. Philip McPherson Rudisill (1996). Circles in the Air. Pantomimics and the Transcendental Object = X. Kant-Studien 87 (2):132-148.
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1 — 50 / 11765