Results for 'Mun-wæon Yi'

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  1. Hanʼgugin ŭi yulli wa kyoyuk.Mun-tʻae Yi - 1994 - Sŏul: Kyoyuk Kwahaksa.
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  2. Yulli wa yulli kyoyuk.Mun-tʻae Yi - 1976
     
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  3.  56
    Subthalamic high-beta oscillation informs the outcome of deep brain stimulation in patients with Parkinson's disease.Po-Lin Chen, Yi-Chieh Chen, Po-Hsun Tu, Tzu-Chi Liu, Min-Chi Chen, Hau-Tieng Wu, Mun-Chun Yeap, Chih-Hua Yeh, Chin-Song Lu & Chiung-Chu Chen - 2022 - Frontiers in Human Neuroscience 16:958521.
    BackgroundThe therapeutic effect of deep brain stimulation (DBS) of the subthalamic nucleus (STN) for Parkinson's disease (PD) is related to the modulation of pathological neural activities, particularly the synchronization in the β band (13–35 Hz). However, whether the local β activity in the STN region can directly predict the stimulation outcome remains unclear.ObjectiveWe tested the hypothesis that low-β (13–20 Hz) and/or high-β (20–35 Hz) band activities recorded from the STN region can predict DBS efficacy.MethodsLocal field potentials (LFPs) were recorded in (...)
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  4. Hwasŏ Yi Hang-no Sŏngnihak ŭi t'ŭkching kwa ŭiŭi.KIm Mun-jun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  5. Sŏngho Yi Ik ŭi yŏksa mandŭlgi : Yi Maeng-hyu chŏjak ŭi sogae wa hwaryong.Kim Mun-sik - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  6. Yi Yŏng-hŭi, Pak Hyŏn-ch'ae, Mun Ik-hwan, Chang Il-sun: 1980-yŏndae ŭi kŭpchin sasang.Yi Na-mi - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  7. Chosŏn wangjo sillok esŏ chʻaja bon Yulgok Yi I.Mun-gyo Chŏng (ed.) - 2000 - Kangwŏn-do Kangnŭng-si: Yulgok Hakhoe.
     
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  8. Sŏngho ŭi yŏksa insik.Kim Mun-sik - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  9.  9
    Xin yi xin yu du ben.Yi Wang - 1995 - Taibei Shi: San min shu ju. Edited by Jia Lu.
  10. Saber-se entendre.Muñoz Espinalt & Carlos[From Old Catalog] - 1961 - Barcelona,: R. Dalmau.
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  11.  7
    The structure of pluralism: on the authority of associations.Muñiz Fraticelli & Victor Manuel - 2014 - Oxford, United Kingdom: Oxford University Press.
    The structure of pluralist arguments -- The inadequacy of multiculturalism -- The incompatibility of subsidiarity -- Associative democracy and the corporatist temptation -- Two conceptions of sovereignty -- A positivist pluralism? -- Law as intelligibility -- Pluralist authority -- This unity of life and action -- The personality of associations -- Property, personality, and public justification -- The spectre of intractability.
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  12.  7
    Hwang U-sŏk ŭi nara: Hwang U-sŏk sakŏn ŭn Hanʼgugin ege muŏt ŭl mal hanŭnʼga.Sŏng-ju Yi - 2006 - Sŏul-si: Pada Chʻulpʻansa.
    황우석 교수 사건을 종합적으로 분석한 책이 나왔다. 『황우석의 나라』는 황 교수 사태가 요동칠 때 에서 기자생활을 한 이성주가 현장을 지켜보고 이를 분석한 책이다. 저자는 7년 동안 의학팀장을 맡았고 2004년 8월부터 1년 동안 미국 존스홉킨스대에서 연수를 하고 귀국한 뒤 4개월 동안 과학 및 의학 분야의 곁에서 황 교수 사태가 요동치는 현장을 지켜보았다. 이 책은 황우석 사건 보도와 관련해 알려지지 않은 언론계의 현장 이야기, 과학계의 분위기, 황우석의 로비 실태 등을 생생하게 보여준다. 또 이번 사태가 발생하기 이전의 각종 기사를 분석해 언론이 무비판적으로 보도한 (...)
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  13.  9
    Ru jia wen yi mei xue: cong yuan shi ru jia dao xian dai xin ru jia.Yi Zhang - 2004 - Tianjin: Nan kai da xue chu ban she.
    国家社会科学基金项目获“高等学校优秀青年教师教学科研奖励计划资助”(TRAPOYT).
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  14.  9
    Chŏng Yag-yong kwa kŭ ŭi hyŏngjedŭl: Yi Tŏk-il yŏksasŏ.Tŏg-il Yi - 2004 - Sŏul: Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  15.  4
    Hyŏndae Sahoehak Kwa Hanʼguk Sahoehak Ŭi Wigi: Hanʼguk Sahoe Ŭi Inmun Sahoehakchŏk Taean Ŭl Chʻajasŏ.Mun-Hong Min - 2008 - Kil.
  16. Sahoehak kwa todŏk kwahak.Mun-Hong Min - 1994 - Sŏul-si: Minyŏngsa.
     
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  17.  85
    Religion: from place to placelessness.Yi-fu Tuan - 2009 - Chicago, Ill.: the University of Chicago Press. Edited by Martha A. Strawn.
    Geography and religion -- Landscape of anxiety and fear -- Chinese cosmic space and places -- European sacred space and places -- A comparison with American Indian world-view -- Similar, yet different -- Apartness -- Order -- Wholeness and completion -- Sacred state -- Violence -- Ironies of piety -- God and morality -- From amoral energy to power for good -- Rise and fall of place specificity -- Traders and pilgrims -- Religious geography; or just human geography -- The (...)
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  18.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  19.  24
    Experimental manipulations of perspective taking and perspective switching in expressive writing.Yi-Tai Seih, Cindy K. Chung & James W. Pennebaker - 2011 - Cognition and Emotion 25 (5):926-938.
  20. Del pensar venezolano.Manuel Grannell Muñiz - 1967 - Caracas,: Ediciones Catana.
     
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  21. Tosan chŏnsŏ.Hwang Yi & T. Oegyehak Ch Ongso P. Yonjip Wiwonhoe - 1980 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  22. Is there a plural object?Byeong-Uk Yi - forthcoming - In Donal Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  23. Cāritrasāraḥ. Cāmuṇḍarāyadeva - 2002 - Ambālā Chāvanī: Muni Śrī Saurabhasāgara Granthamālā. Edited by Śreyāṃakumāra Jaina.
    Sanskrit text with Hindi translation on Jaina monasticism and ethics.
     
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  24. Filosofía cristiana.Julio Casal Muñoz - 1949 - Montevideo,: Tip. Atlántida.
     
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  25. Filosofía griega.Julio Casal Muñoz - 1948 - Montevideo,: Tip. Atlantida.
     
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  26.  3
    Chugyu O Un =.Mun-sik Kang (ed.) - 2018 - Sŏul-si: Yemun Sŏwŏn.
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  27.  4
    Kwŏn Kŭn ŭi kyŏnghak sasang yŏnʼgu.Mun-sik Kang - 2008 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  28. Chʻŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Tongsŏngsa. Edited by Yong-il Cho.
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  29.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  30. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  31. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  32. El existencialismo a la luz del buen sentido filosófico.José Romano Muñoz - 1952 - México:
     
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  33. El secreto del bien y del mal.José Romano Muñoz - 1938 - México,: D. F., Antigua librería Robredo.
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  34. Hacia una filosofía existencial (al margen de la nada, de la muerte y de la náusea metafísica).José Romano Muñoz - 1953 - México,: Impr. Universitaria.
     
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  35.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  36.  2
    Chungguk kwa Hanʼguk ŭi chʻŏrhakchŏk sayu chŏntʻong.Chong-sŏng Yi (ed.) - 2004 - Taejŏn Kwangyŏksi: Simji.
  37.  8
    Chosŏn sidae yehak yŏnʼgu.Pŏm-jik Yi - 2004 - Sŏul-si: Kukhak Charyowŏn.
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  38.  4
    Saramdoem ŭi tori hyo: 70-in ŭi hyoja hyonyŏ wa 39-kaji hyohaeng iyagi.Yong-bŏm Yi - 2004 - Sŏul-si: Paum.
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  39. Building narrative identity: Episodic value and its identity-forming structure within personal and social contexts.Huiyuhl Yi - 2020 - Human Affairs 30 (2):281-292.
    In this essay, I develop the concept of episodic value, which describes a form of value connected to a particular object or individual expressed and delivered through a narrative. Narrative can bestow special kinds of value on objects, as exemplified by auction articles or museum collections. To clarify the nature of episodic value, I show how the notion of episodic value fundamentally differs from the traditional axiological picture. I extend my discussion of episodic value to argue that the notion of (...)
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  40. De la axiomática a los sistemas formales.Muñoz Delgado & Vicente[From Old Catalog] - 1961 - Madrid,: Consejo Superior de Investigaciones Científicas, Instituto de Matemáticas "Jorge Juan,".
     
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  41. Introducción al derecho.José Lozano Muñoz - 1939 - Tucumán,: Editorial "La Raza,".
     
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  42. Sofismas morales, políticos y jurídicos.José Lozano Muñoz - 1947 - Buenos Aires,: El Ateneo.
     
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  43. Pŏphak kaeron.Ho-jŏng Yi - 1982 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  44. Pitʻŭgensyutʻain ŭi chʻŏrhak kwa maŭm.Kŏn-pʻyo Yi - 1992 - Sŏul: Chayu Sasangsa.
     
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  45.  3
    Sasojŏl.Tŏng-mu Yi (ed.) - 1841 - Sŏul-si: Yanghyŏng̕ak.
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  46.  7
    Tasanhak immun.Ŭr-ho Yi - 1983 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  47.  5
    Pŏp ŭi chŏngsin: Hyosŏk Yi Chae-ung kyosu kohŭi kinyŏm munjip.Chae-ung Yi - 2001 - Sŏul: Tasarang.
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  48. EXPLORING PARALLELS BETWEEN ISLAMIC THEOLOGY AND TECHNOLOGICAL METAPHORS.Ammar Younas & Yi Zeng - manuscript
    As the scope of innovative technologies is expanding, their implications and applications are increasingly intersecting with various facets of society, including the deeply rooted traditions of religion. This paper embarks on an exploratory journey to bridge the perceived divide between advancements in technology and faith, aiming to catalyze a dialogue between the religious and scientific communities. The former often views technological progress through a lens of conflict rather than compatibility. By utilizing a technology-centric perspective, we draw metaphorical parallels between the (...)
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  49. Hyŏndae ŭi pŏp kwa pŏphak.Mun-hyŏn Ko - 2014 - Ulsan Kwangyŏksi: Ulsan Taehakkyo Ch'ulp'anbu.
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  50.  9
    Political Change in View of the Theory of Change and Balanced, Harmonious Union of the Private Interest and the Public Interest.Mun Chang Koo - 2010 - Upa.
    This book discusses political change in the view of Confucian thought. This study focuses on the Book of Change, which is one of the nine basic books of Confucius School, and has dominated oriental thought in this field for more than three thousand years.
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