Results for 'Sang-nak Nam'

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  1. Tongsŏ chʻŏrhak kwa Hanʼguk sirhak sasang ŭi tʻamgu.Sang-nak Nam - 2000 - Sŏul: Taun Saem.
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  2.  3
    A study on Chu Hsi's philosophical methodology.Sang-Ho Nam - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:241-263.
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    천태종의 정혜쌍수(定慧雙修)의 방법.Sang-Ho Nam - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:289-308.
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  4.  5
    왕부지의 기체도용(器體道用)의 방법.Sang-Ho Nam - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:251-270.
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  5.  7
    혜능의 일행삼매의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:119-143.
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  6.  3
    중정화조(中正和調)를 기초로 한 관자의 목민철학의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:85-111.
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  7.  4
    The master Kwan-Jung Yu, Nam-Sang’s view of the moral doctrine of changes. 김만산 - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 90:169-188.
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  8. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  9.  5
    Chosŏn sidae ŭi naedan sasang: Kwŏn Kŭk-chung ŭi Togyo chʻŏrhakchŏk sayu wa kŭ chŏnʼgae.Nak-pʻil Kim - 2000 - Sŏul: Hanʼgilsa.
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  10.  5
    Hanʼguk Kidokkyo ŭi sahoe yullijŏk chʻaegim.Nak-hŭng Yang - 1998 - Sŏul: Hanʼguk Kidok Haksaenghoe Chʻulpʻanbu.
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  11. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  12.  9
    Chisik ŭi chokŏn.Sang-gi Han - 1995 - Sŏul: Sŏgwangsa.
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  13. Han sasang.Sang-il Kim - 1986 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  14. Yuhak kwa tongyang munhwa.Sang-ŭn Yi - 1976
     
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  15. Evolving Self-taught Neural Networks: The Baldwin Effect and the Emergence of Intelligence.Nam Le - 2019 - In AISB Annual Convention 2019 -- 10th Symposium on AI & Games.
    The so-called Baldwin Effect generally says how learning, as a form of ontogenetic adaptation, can influence the process of phylogenetic adaptation, or evolution. This idea has also been taken into computation in which evolution and learning are used as computational metaphors, including evolving neural networks. This paper presents a technique called evolving self-taught neural networks – neural networks that can teach themselves without external supervision or reward. The self-taught neural network is intrinsically motivated. Moreover, the self-taught neural network is the (...)
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  16.  3
    Maŭm ŭi inmunhak: Tong-Sŏyang ŭi maŭm ihae.Nak-P'il Kim (ed.) - 2013 - Kyŏnggi-do Koyang-si: Knowledge Community Kongdongch'e.
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  17. Munhak kwa haengdong.Nak-chʻŏng Paek - 1974
     
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  18.  20
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  19. Bla-ma Dam-pa Bsod-nams-rgyal-mtshan gyi bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - [Kathmandu]: Sa-skya Rgyal-yoṅs Gsuṅ-rab Slob-gñer-khaṅ.
    Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.
     
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  20.  5
    The Plight of Humanity in Paul.Sang Boo - 2012 - Perichoresis 10 (2):223-243.
    The Plight of Humanity in Paul In Paul and Palestinian Judaism, E. P. Sanders argues that, for Paul, humanity’s plight was not the condition that necessitated the solution of Jesus Christ. Instead, the solution was presented to Paul first on the Damascus road, and humanity’s plight was simply the logical corollary to the solution. This study will critically examine the particulars of Sanders’s argument— particularly with regard to Romans 7, Philippians 3, and Galatians 3—and offer some alternative exegetical analyses. This (...)
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  21.  11
    Definition and Attribute of Aristotle’s Topos.Sang Wook Ahn - 2020 - Journal Of pan-Korean Philosophical Society 97:5-38.
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  22.  5
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  23. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  24.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  25. Chungjae Kim Hwang ŭi simjŭngnisŏl ongho wa hwaltong.Kim Nak-Chin - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  27. Tongnak Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Kim Nak-Chin - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  28.  7
    Yugyo chŏntʻong kwa chayu minjujuŭi.Sang-ik Yi - 2004 - Sŏul-si: Simsan.
  29.  5
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  30.  7
    Purhwa kŭrigo puron han sidae ŭi ch'ŏrhak: Pak Ch'i-u ŭi sam kwa ch'ŏrhak sasang.Sang-bok Wi - 2012 - Sŏul: Kil.
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  31.  6
    Chŏngam Cho Kwang-jo ŭi tohak sasang.Sang-sŏng Yi - 2003 - Sŏul-si: Simsan. Edited by Kwang-jo Cho.
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  32.  8
    Jewish Thought, Utopia, and Revolution.Elena Namli, Jayne Svenungsson & Alana M. Vincent (eds.) - 2014 - New York: Editions Rodopi.
    In response to the grim realities of the present world Jewish thought has not tended to retreat into eschatological fantasy, but rather to project utopian visions precisely on to the present moment, envisioning redemptions that are concrete, immanent, and necessarily political in nature. In difficult times and through shifting historical contexts, the messianic hope in the Jewish tradition has functioned as a political vision: the dream of a peaceful kingdom, of a country to return to, or of a leader who (...)
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  33.  28
    $$I_0$$ I 0 and combinatorics at $$\lambda ^+$$ λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  34. Dbu maʼi lta sgom dang tshan rig gi rnam bshad =. Bsod-Nams-Dbaṅ-Phyug - 2013 - [India]: [Publisher not identified].
    Philosophical meditation and images of science.
     
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  35. Lta baʼi śan ʼbyed.Go-Rams-Pa Bsod-Nams-Seṅ-Ge - 1966
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  36.  6
    Mi tsheʾi rmi lam. Bsod-Nams-Dar-Rgyas - 2015 - Peking: Mi-rigs Dpe-skrun Khang.
    Lecture on pursuing proper undertsanding of Buddhist moral ethics versus scientific education.
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  37. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum. Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  38.  11
    Between Law and Justice: Jacques Derrida on Constitutional Legitimacy. 김성호 & Ma Sang Hoon - 2017 - Korean Journal of Legal Philosophy 20 (3):253-288.
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  39.  5
    Yulgok ŭi sam kwa chʻŏrhak kŭrigo kyŏngje, yulli.Nam-guk Cho - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  40.  5
    Koleksi kebijaksanaan pujangga China.Sang Seong Goh (ed.) - 2018 - Pulau Pinang: Penerbit Universiti Sains Malaysia.
    Collection of quotes of Chinese philosophy by Laozi, Confusius, Sunzi, and Mencius.
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  41.  3
    Haechʻeron sidae ŭi chʻŏrhak.Sang-Hwan Kim - 1996 - Sŏul: Munhak kwa Chisŏngsa.
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  42.  7
    Mal ŭi chilsŏ wa kukka: kŭndae sŏgu chŏngchʻi chʻŏrhak ŭi pipʻan kwa chaehaesŏk.Kyŏng-hŭi Nam - 1997 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  43.  2
    Mirae rŭl wihan Hanʼguk kyoyuk.Yi Sang-ju - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
    미래주의적 시각에서 한국교육의 개혁방향을 모색한 연구서. 미래사회가 오늘의 교육에 어떠한 의미와 시 사를 던져주는지, 미래에 일어날 사회변동 추세에 맞 추어 한국교육을 어떠한 방향으로 개혁해야하는가 등 등을 검토하였다.
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  44.  7
    Asian Bioethics in the 21st Century.Sang-Yong Song, Young-mo Koo & Darryl R. J. Macer - 2003
  45.  4
    Pŏp iron: pŏp insik ŭi sahoejŏk chipʻyŏng kwa kŭndaesŏng.Sang-don Yi - 1997 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  46.  16
    Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee - 1993 - Springer.
    Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...)
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  47. Pŏphak tʻongnon.Nam-il Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  48.  7
    Sampling Animal Movement Paths Causes Turn Autocorrelation.Vilis O. Nams - 2013 - Acta Biotheoretica 61 (2):269-284.
    Animal movement models allow ecologists to study processes that operate over a wide range of scales. In order to study them, continuous movements of animals are translated into discrete data points, and then modelled as discrete models. This discretization can bias the representation of the movement path. This paper shows that discretizing correlated random movement paths creates a biased path by creating correlations between successive turning angles. The discretization also biases statistical tests for correlated random walks (CRW) and causes an (...)
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    The influence of cognitive and emotional suppression on overgeneral autobiographical memory retrieval.Sang Quang Phung & Richard A. Bryant - 2013 - Consciousness and Cognition 22 (3):965-974.
    Over-general autobiographical memory retrieval is characterized by retrieval of categoric autobiographical memories. According to the CarFAX model, this tendency may result from avoidance which functions to protect the person against recalling details of upsetting memories. This study tested whether avoidance strategies impact on the ability to retrieve specific autobiographical memories. Healthy participants watched a negative video clip and were instructed to either suppress any thought , suppress any feeling , or think and feel naturally in response to the video. Participants (...)
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  50. Secondary science teachers' use of laboratory activities: Linking epistemological beliefs, goals, and practices.Nam‐Hwa Kang & Carolyn S. Wallace - 2005 - Science Education 89 (1):140-165.
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