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  1. Tommie Shelby (2014). Integration, Inequality, and Imperatives of Justice: A Review Essay. Philosophy and Public Affairs 42 (3):253-285.
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  2. Tommie Shelby (2012). Justice, Work, and the Ghetto Poor. Law and Ethics of Human Rights 6 (1):69-96.
    In view of the explanatory significance of joblessness, some social scientists, policymakers, and commentators have advocated strong measures to ensure that the ghetto poor work, including mandating work as a condition of receiving welfare benefits. Indeed, across the ideological political spectrum, work is often seen as a moral or civic duty and as a necessary basis for personal dignity. And this normative stance is now instantiated in federal and state law, from the tax scheme to public benefits. This Article reflects (...)
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  3. Tommie Shelby (2012). The Ethics of Uncle Tom's Children. Critical Inquiry 38 (3):513-532.
    How should one live? This central philosophical question can be separated into at least two parts. The first concerns the conduct and attitudes morality requires of each of us. The second is about the essential elements of a worthwhile life; it's about what it means to flourish, which includes meeting certain moral demands but is not exhausted by this. Answering this two-pronged question traditionally falls within the subdiscipline of ethics, broadly construed. Philosophers have also sought to explain what makes a (...)
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  4. Tommie Shelby (2010). Reflections on Boxill's Blacks and Social Justice. Journal of Social Philosophy 41 (3):343-353.
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  5. Tommie Shelby (2009). Racism, Identity, and Latinos: A Comment on Alcoff. Southern Journal of Philosophy 47 (S1):129-136.
  6. Tommie Shelby (2009). Racism, Identity, and Latinos: Comment on Linda Martín Alcoff. Southern Journal of Philosophy 47:129-136.
  7. Tommie Shelby, Chad Kautzer & Eduardo Mendieta (2009). Race, Culture, and Black Self‐Determination. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
  8. Tommie Shelby (2007). Justice, Deviance, and the Dark Ghetto. Philosophy and Public Affairs 35 (2):126–160.
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  9. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).
  10. Marcyliena Morgan, Derrick Darby & Tommie Shelby (2005). After… Word! The Philosophy of the Hip-Hop Battle. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court.
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  11. Lionel K. McPherson & Tommie Shelby (2004). Blackness and Blood: Interpreting African American Identity. Philosophy and Public Affairs 32 (2):171–192.
  12. Tommie Shelby (2003). “I’M Not a Racist, but …”. Philosophical Review 112 (1):124-126.
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  13. Tommie Shelby (2003). Ideology, Racism, and Critical Social Theory. Philosophical Forum 34 (2):153–188.
  14. Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, "classical" nationalism and "pragmatic" nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the one to which (...)
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  15. by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor (2002). Book Notes. [REVIEW] Ethics 112 (2):421-427.
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  16. Tommie Shelby (2002). Book Note on David Ingram, Group Rights. Ethics 112.
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  17. Tommie Shelby (2002). Foundations of Black Solidarity: Collective Identity or Common Oppression? Ethics 112 (2):231-266.
  18. Tommie Shelby (2002). Is Racism in the "Heart"? Journal of Social Philosophy 33 (3):411–420.
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  19. Tommie Shelby (2002). Parasites, Pimps, and Capitalists: A Naturalistic Conception of Exploitation. Social Theory and Practice 28 (3):381--418.
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  20. Tommie Shelby (1998). Marxism and the Critique of Moral Ideology. Dissertation, University of Pittsburgh
    Marxists often make claims about the content, causes, and social functions of ideologies. Perhaps the most iconoclastic of these is the thesis that mortality is ideological . But given certain other commitments of Marxism, it is difficult to make sense of this thesis, let alone assess its truth. For while clearly the moral ideology thesis is meant as a severe criticism of morality, one that seems to preclude Marxism from consistently offering a moral critique of class societies, Marxists seem to (...)
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