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  1. Tommie Shelby (2012). Justice, Work, and the Ghetto Poor. Law and Ethics of Human Rights 6 (1):69-96.
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  2. Tommie Shelby (2012). The Ethics of Uncle Tom's Children. Critical Inquiry 38 (3):513-532.
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  3. Tommie Shelby (2010). Reflections on Boxill's Blacks and Social Justice. Journal of Social Philosophy 41 (3):343-353.
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  4. Tommie Shelby (2009). Racism, Identity, and Latinos: A Comment on Alcoff. Southern Journal of Philosophy 47 (S1):129-136.
  5. Tommie Shelby (2009). Racism, Identity, and Latinos: Comment on Linda Martín Alcoff. Southern Journal of Philosophy 47.
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  6. Tommie Shelby, Chad Kautzer & Eduardo Mendieta (2009). Race, Culture, and Black Self‐Determination. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
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  7. Tommie Shelby (2007). Justice, Deviance, and the Dark Ghetto. Philosophy and Public Affairs 35 (2):126–160.
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  8. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).
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  9. Marcyliena Morgan, Derrick Darby & Tommie Shelby (2005). After… Word! The Philosophy of the Hip-Hop Battle. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court.
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  10. Lionel K. McPherson & Tommie Shelby (2004). Blackness and Blood: Interpreting African American Identity. Philosophy and Public Affairs 32 (2):171–192.
  11. Tommie Shelby (2003). Ideology, Racism, and Critical Social Theory. Philosophical Forum 34 (2):153–188.
  12. Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, "classical" nationalism and "pragmatic" nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the one to which (...)
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  13. by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor (2002). Book Notes. [REVIEW] Ethics 112 (2):421-427.
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  14. Tommie Shelby (2002). Book Note on David Ingram, Group Rights. Ethics 112.
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  15. Tommie Shelby (2002). Foundations of Black Solidarity: Collective Identity or Common Oppression? Ethics 112 (2):231-266.
  16. Tommie Shelby (2002). Is Racism in the "Heart&Quot;? Journal of Social Philosophy 33 (3):411–420.
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  17. Tommie Shelby (2002). Parasites, Pimps, and Capitalists: A Naturalistic Conception of Exploitation. Social Theory and Practice 28 (3):381--418.
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