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  1. Jonathan E. Adler (1994). More on Race and Crime: Levin's Reply. Journal of Social Philosophy 25 (2):105-114.
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  2. Jonathan E. Adler (1993). Crime Rates by Race and Causal Relevance: A Reply to Levin. Journal of Social Philosophy 24 (1):176-184.
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  3. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  4. Mark Bonta (2009). Taking Deleuze Into the Field: Machinic Ethnography for the Social Sciences Julia Mahler (2008) Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag. Arun Saldanha (2007) Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press. [REVIEW] Deleuze Studies 3 (1):135-142.
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  5. Marieke Borren (2013). Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom. Hypatia 28 (1):197-214.
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. (...)
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  6. Dwight Boyd (2011). Learning to Leave Liberalism…and Live with Complicity, Conundrum and Moral Chagrin. Journal of Moral Education 40 (3):329-337.
    This paper is a story of personal learning. I locate its beginning in my early, comfortable adoption of liberalism as the preferred perspective for my work as a philosopher of education. I then trace how and why I became disaffected with this perspective. I describe how learning from students, feminism and critical race theory led to an acceptance of the fact that my particular social locations as a white, upper-middle-class, educated, heterosexual man are not politically neutral as liberalism would have (...)
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  7. Godfrey Brandt & David Muir (1986). Schooling, Morality and Race. Journal of Moral Education 15 (1):58-67.
    Abstract In this paper the authors examine the nature and significance of the interface between race, culture and morality and the implications for the classroom teacher in relation to schooling generally and moral education in particular. They argue that morality is circumscribed by the culture(s) from which it derives and within which it operates. It is therefore, impossible to consider one without the other. The same applies in relation to race and culture and similarly to the holism of race, culture (...)
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  8. W. O. Brown (1933). Rationalization of Race Prejudice. International Journal of Ethics 43 (3):294-306.
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  9. Janet Burke & Ted Humphrey (2011). The New Black Legend of Bartolomé de Las Casas : Race and Personhood. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
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  10. E. Holly Buttner, Kevin B. Lowe & Lenora Billings-Harris (2007). Impact of Leader Racial Attitude on Ratings of Causes and Solutions for an Employee of Color Shortage. Journal of Business Ethics 73 (2):129 - 144.
    Diversity scholars have emphasized the critical role of corporate leaders for ensuring the success of diversity strategic initiatives in organizations. This study reports on business school leaders’ attributions regarding the causes for and solutions to the low representation of U.S. faculty of color in business schools. Results indicatethat leaders with greater awareness of racial issues rated an inhospitable organizational culture as a more important cause and cultural change and recruitment as more important solutions to faculty of color under-representation than did (...)
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  11. Edmund F. Byrne (2010). Commentary on Lawrence Blum's. Social Philosophy Today 19:239-241.
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  12. David Cannadine (2013). The Undivided Past: Humanity Beyond Our Differences. Alfred A. Knopf.
    Religion -- Nation -- Class -- Gender -- Race -- Civilization.
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  13. Andrew N. Carpenter (2000). Race and the Enlightenment. Teaching Philosophy 23 (3):299-301.
  14. Charles Carr (1980). Making Race a Factor. Journal of Social Philosophy 11 (3):14-16.
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  15. Isaac E. Catt (2001). Signs of Disembodiment in Racial Profiling. American Journal of Semiotics 17 (4):291-318.
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  16. Timothy Caulfield & Simrat Harry (2008). Popular Representations of Race: The News Coverage of BiDil. Journal of Law, Medicine and Ethics 36 (3):485-490.
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  17. James P. Chamberlain (1981). Race, IQ and Jensen. Philosophical Studies 28:416-418.
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  18. Tina Chanter (2010). Antigone's Liminality: Hegel's Racial Purification of Tragedy and the Naturalization of Slavery. In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave Macmillan.
  19. Tina Chanter (2006). Abjection and the Constitutive Nature of Difference: Class Mourning In. Hypatia 21 (3).
    : This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a person's identity that merely interlock or intermesh, they are rendered invisible and unknowable even in the very discourses about them. Race thus (...)
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  20. Frances S. Chew (2000). Talking About Race in a Scientific Context. Science and Engineering Ethics 6 (4):485-494.
    There are at least two approaches that assist students in understanding complexity and differing interpretations about human diversity and race. Because differing perspectives emerge from data perceived at different levels, different scales provide a tool for understanding relationships among perspectives and understanding the differential importance of specific factors. Constructivist listening, which assists students in examining their own experiences, feelings and understanding, provides a tool for digesting complex new material and learning emotional literacy. It can be applied to dialogue about race (...)
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  21. Mildred K. Cho (2006). Racial and Ethnic Categories in Biomedical Research: There is No Baby in the Bathwater. Journal of Law, Medicine Ethics 34 (3):497-499.
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  22. Michael Cholbi (2006). Race, Capital Punishment, and the Cost of Murder. Philosophical Studies 127 (2):255 - 282.
    Numerous studies indicate that racial minorities are both more likely to be executed for murder and that those who murder them are less likely to be executed than if they murder whites. Death penalty opponents have long attempted to use these studies to argue for a moratorium on capital punishment. Whatever the merits of such arguments, they overlook the fact that such discrimination alters the costs of murder; racial discrimination imposes higher costs on minorities for murdering through tougher sentences, and (...)
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  23. George Ciccariello-Maher (2014). Decolonial Realism: Ethics, Politics and Dialectics in Fanon and Dussel. Contemporary Political Theory 13 (1):2.
  24. Natalie Cisneros (2013). “Alien” Sexuality: Race, Maternity, and Citizenship. Hypatia 28 (2):290-306.
    In this paper, I provide an analysis of the emergence of “problematic of alien sexuality.” I first locate discourses about “alien sexuality,” and the so-called anchor baby in particular, within other national discourses surrounding maternity, the fetus, and citizenship. I analyze the ways that national political discourses surrounding “anchor babies” and “alien maternity” construct the “problematic of alien sexuality,” thus constituting the “alien” subject as always-already perverse. I suggest that this production of a sexually deviant and threatening “alien” subject functions (...)
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  25. Virgil A. Clift (1963). Hullfish and Race Relations. Educational Theory 13 (3):196-199.
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  26. Sharyn Clough (2008). Science and Social Inequality: Feminist and Postcolonial Issues by Sandra Harding. Hypatia 23 (2):197-202.
  27. Cynthia D. Coe (2009). Visible Identities: Race, Gender, and the Self (Review). Journal of Speculative Philosophy 23 (3):pp. 264-266.
  28. P. Cole (1999). David Theo Goldberg. Racial Subjects: Writing on Race in America. Journal of Applied Philosophy 16:109-112.
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  29. M. Shawn Copeland (2006). Disturbing Aesthetics of Race. Journal of Catholic Social Thought 3 (1):17-27.
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  30. Drucilla Cornell (2010). Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory. Fordham University Press.
    In dialogue with afro-caribbean philosophy, this book seeks in Cassirer's philosophy of symbolic forms a new vocabulary for approaching central intellectual and ...
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  31. Rosely Gomes Costa (2007). Racial Classification Regarding Semen Donor Selection in Brazil. Developing World Bioethics 7 (2):104–111.
  32. John Cottingham (1980). Race and Individual Merit. Philosophy 55 (214):525 - 531.
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  33. Chana Berniker Cox (1993). On Michael Levin's "Responses to Race Differences in Crime'. Journal of Social Philosophy 24 (1):155-162.
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  34. Barbara Cruikshank (2014). Disciplining the Poor: Neoliberal Paternalism and the Persistent Power of Race. Contemporary Political Theory 13 (1):e1.
  35. Ariane Cruz (2014). The Erotic Life of Racism. By Sharon Patricia Holland. Durham, N.C.: Duke University Press, 2012. Hypatia 29 (1):257-261.
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  36. Ann E. Cudd (1998). Multiculturalism as a Cognitive Virtue of Scientific Practice. Hypatia 13 (3):43 - 61.
    I argue that science will be better, by its own criteria, if it pursues multiculturalism, by which I mean an ethnic- and gender-diverse set of scientists. I argue that minority and women scientists will be more likely to recognize false, prejudiced assumptions about race and gender that infect theories. And the kinds of changes that society will undergo in pursuing multiculturalism will help reveal these faulty assumptions to scientists of all races and genders.
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  37. Chris J. Cuomo (1999). Ecofeminist Natures: Race, Gender, Feminist Theory and Political Action. Environmental Ethics 21 (4):429-432.
  38. James T. Cushing (1993). Book Review:Too Hot to Handle: The Race for Cold Fusion Frank Close. [REVIEW] Philosophy of Science 60 (4):666-.
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  39. Andrew Cutrofello (2002). Is the Human Race Constantly Progressing? Reflections on September 11. Human Studies 25 (3):269-279.
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  40. Derrick Darby (2009). Rights, Race, and Recognition. Cambridge University Press.
    Introduction -- Having rights -- Rights without recognition -- Rights and recognition -- Race and rights -- What's wrong with slavery?
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  41. Nadav Davidovitch & Avital Margalit (2008). Public Health, Racial Tensions, and Body Politic: Mass Ringworm Irradiation in Israel, 1949-1960. Journal of Law, Medicine and Ethics 36 (3):522-529.
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  42. Danielle Davis (2008). A Conversation with Lewis Gordon on Race in Australia. Clr James Journal 14 (1):296-303.
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  43. Michael Davis (1983). Race as Merit. Mind 92 (367):347-367.
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  44. Michael Davis (1981). Racial Quotas, Weights, and Real Possibilities: A Moral for Moral Theory. Social Theory and Practice 7 (1):49-84.
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  45. Russell Daye (2009). Poverty, Race Relations, and the Practices of International Business: A Study of Fiji. [REVIEW] Journal of Business Ethics 89 (2):115 - 127.
    This article examines the practices of international business in the South Pacific island nation of Fiji. After an investigation of past practices of international businesses and the ways these have helped to shape the major social challenges confronting the nation today, the article turns to an exploration of those challenges, especially poverty and race relations. It is argued that there are two paramount responsibilities for international business operating in a context like Fiji: to conduct their business operations in ways that (...)
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  46. Boudewijn Paul de Bruin & Christopher F. Zurn (eds.) (2009). New Waves in Political Philosophy. Palgrave Macmillan.
  47. J. O. de Meira Penna (1980). Racial Problems: The Brazilian Persona. Diogenes 28 (112):1-25.
  48. J. O. de Meira Penna (1980). Racial Problems: The Brazilian Persona. Diogenes 28 (112):1-25.
  49. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
  50. B. M. Dickens (2004). Prenatal Sex and Race Determination is a Slippery Slope: Author's Reply. Journal of Medical Ethics 30 (4):376-376.
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