Results for 'W. Giuseppe'

988 found
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  1.  16
    The Communication Function of Universities: Is There a Place for Science Communication?Marta Entradas, Martin W. Bauer, Frank Marcinkowski & Giuseppe Pellegrini - 2024 - Minerva 62 (1):25-47.
    This article offers a view on the emerging practice of managing external relations of the modern university, and the role of science communication in this. With a representative sample of research universities in four countries, we seek to broaden our understanding of the _science communication (SC) function_ and its niche within the modern university. We distinguish science communication from corporate communication functions and examine how they distribute across organisational levels. We find that communication functions can be represented along a spectrum (...)
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  2.  16
    Rethinking Human Embryo Research Policies.Kirstin R. W. Matthews, Ana S. Iltis, Nuria Gallego Marquez, Daniel S. Wagner, Jason Scott Robert, Inmaculada de Melo-Martín, Marieke Bigg, Sarah Franklin, Soren Holm, Ingrid Metzler, Matteo A. Molè, Jochen Taupitz, Giuseppe Testa & Jeremy Sugarman - 2021 - Hastings Center Report 51 (1):47-51.
    It now seems technically feasible to culture human embryos beyond the “fourteen‐day limit,” which has the potential to increase scientific understanding of human development and perhaps improve infertility treatments. The fourteen‐day limit was adopted as a compromise but subsequently has been considered an ethical line. Does it remain relevant in light of technological advances permitting embryo maturation beyond it? Should it be changed and, if so, how and why? What justifications would be necessary to expand the limit, particularly given that (...)
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  3.  13
    Rethinking Human Embryo Research Policies.Kirstin R. W. Matthews, Ana S. Iltis, Nuria Gallego Marquez, Daniel S. Wagner, Jason Scott Robert, Inmaculada Melo-Martín, Marieke Bigg, Sarah Franklin, Soren Holm, Ingrid Metzler, Matteo A. Molè, Jochen Taupitz, Giuseppe Testa & Jeremy Sugarman - 2021 - Hastings Center Report 51 (1):47-51.
    It now seems technically feasible to culture human embryos beyond the “fourteen‐day limit,” which has the potential to increase scientific understanding of human development and perhaps improve infertility treatments. The fourteen‐day limit was adopted as a compromise but subsequently has been considered an ethical line. Does it remain relevant in light of technological advances permitting embryo maturation beyond it? Should it be changed and, if so, how and why? What justifications would be necessary to expand the limit, particularly given that (...)
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  4.  50
    Spatial awareness: A function of the posterior parietal lobe?John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar - 2002 - Cortex 38 (2):253-257.
  5. Ugo Spirito e lo storicismo" vichiano" di W. Sombart.Giuseppe Acocella - 1996 - Bollettino Del Centro di Studi Vichiani 26:185-204.
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  6. Storicità e metastoricità dell'alienazione nella Fenomenologia dello spirito di G.W.F. Hegel.Giuseppe Vasta - 1981 - Palermo: Italo-Latino-Americana Palma.
     
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  7.  4
    Apocalissi culturali: l'estetica di Th. W. Adorno e le immagini del capitalismo.Giuseppe Pascarelli - 2022 - Potenza, Italia: Edizioni Grenelle.
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  8. G. W. Leibniz: dinamica e teologia. Il carteggio inedito con Jacques Lenfant.Giuseppe Tognon - 1982 - Giornale Critico Della Filosofia Italiana 2 (3):278.
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  9. Historia filozofii i filozofia wolności w Untersuchungen uber das Wesen der menschlichen Freiheit Schellinga.Giuseppe Riconda - 1991 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 4 (4):155-168.
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  10.  26
    Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte).Giuseppe Motta & Udo Thiel (eds.) - 2017 - DeGruyter.
    Es wurde in der Vergangenheit viel darüber debattiert, ob das Zentrum der Kritik der reinen Vernunft in der Erkenntnistheorie der „Transzendentalen Analytik“ oder in der Metaphysikkritik der „Transzendentalen Dialektik“ liegt. Stellt man den Begriff der Einheit des Bewusstseins in den Mittelpunkt der Auseinandersetzung, dann verliert diese Debatte an Bedeutung. Die „Einheit des Bewusstseins“ ist einerseits von zentraler Wichtigkeit für Kants Theorie der Objektivität, wie er sie in der „Deduktion der Kategorien“ entwickelt. Sie gehört andererseits in die Seelenlehre und wird daher (...)
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  11.  8
    Lambek–Grishin Calculus: Focusing, Display and Full Polarization.Giuseppe Greco, Michael Moortgat, Valentin D. Richard & Apostolos Tzimoulis - 2023 - In Alessandra Palmigiano & Mehrnoosh Sadrzadeh (eds.), Samson Abramsky on Logic and Structure in Computer Science and Beyond. Springer Verlag. pp. 877-915.
    Focused sequent calculi are a refinement of sequent calculi, where additional side-conditions on the applicability of inference rules force the implementation of a proof search strategy. Focused cut-free proofs exhibit a special normal form that is used for defining identity of sequent calculi proofs. We introduce a novel focused display calculus fD.LG and a fully polarized algebraic semantics FP.LG\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathbb {FP.LG}$$\end{document} for Lambek–Grishin logic by generalizing the theory of multi-type calculi and their (...)
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  12. Lo Spiritualismo pedagogico: testi.Giuseppe Catalfamo (ed.) - 1977 - Messina: EDAS.
    Laberthonnière, L. Da Teoria dell'educazione.--Foerster, F. W. Da I compiti essenziali dell'educazione.--Maritain, J. Da L'educazione al bivio.--Spranger, E. Da La difesa della pedagogia Europea.--Carlini, A. Da La nostra scuola.--Stefanini, L. Da Personalismo educativo.
     
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  13.  11
    Morfologie del rapporto parti/tutto: totalità e complessità nelle filosofie dell'età moderna.Giuseppe D'Anna, Edoardo Massimilla, Francesco Piro, Manuela Sanna & Francesco Toto (eds.) - 2019 - Milano: Mimesis.
    CONTENTS: -/- SEZIONE I IL TUTTO E' UNO? IL RISVEGLIO DI UN PROBLEMA TRA SCOLASTICA E RINASCIMENTO Il principio omne causatum est compositum fra Tommaso e Cajetano Igor Agostini, p. 25 Parti e tutto in Montaigne. La natura e l'individuo tra frammentazione e integrazione Raffaele Carbone 45 Le minuzzarie e il tutto. Giordano bruno e la conoscenza universale Maurizio Cambi 75 -/- SEZIONE II A PARTIRE DA CARTESIO. COME PUO' ESSERE UN TUTTO L'UOMO? -/- Mente/Corpo in Cartesio. Spunti per un'interpretazione (...)
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  14.  20
    Antoni Tàpies e Bill Viola: un’arte che sopravvive alla mercificazione.Giuseppe Di Giacomo - 2016 - Rivista di Estetica 61:49-64.
    Il saggio approfondisce l’opera di due artisti fondamentali degli ultimi decenni, ovvero Antoni Tàpies e Bill Viola. La loro produzione artistica riesce a sfuggire alla condanna che Th. W. Adorno fa di tutti quei movimenti che rimettono in questione il concetto di arte e la nozione di opera. Questi due artisti salvano lo statuto dell’arte nella società post-industriale, vale a dire in un momento in cui le trasformazioni profonde del sistema culturale rischiano di minacciare la sopravvivenza della creazione artistica, come (...)
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  15.  72
    La questione dell’aura tra Benjamin e Adorno.Giuseppe Di Giacomo - 2013 - Rivista di Estetica 52:235-256.
    The paper proposes a new understanding of the notion of “aura” as it emerges, including similarities and differences, in the aesthetic thought of Walter Benjamin and Theodor W. Adorno. In particular, the paper shows how, not only in Adorno but already in Benjamin, such a concept designates also the capacity of artwork to refers, by its own internal, to an irreducible otherness. In this perspective, in a world increasingly dominated by a tendency to homologation and mercification – with the resulting (...)
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  16.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  17.  43
    Aristotle's comparative logic: A modest proposal.Luca Gili & Giuseppe Pezzini - 2015 - Classical Quarterly 65 (2):559-571.
    Both W.D. Ross's and J. Brunschwig's editions of Aristotle's Topics contain the following passage: ἔτι εἰ τοῦ αὐτοῦ τινος τὸ μὲν μᾶλλον τὸ δὲ ἧττον τοιοῦτο· καὶ εἰ τὸ μὲν τοιούτου μᾶλλον τοιοῦτο, τὸ δὲ μὴ τοιούτου, δῆλον ὅτι τὸ πϱῶτον μᾶλλον τοιοῦτο. The passage is translated in the revised Oxford translation as follows: ‘Moreover, if in any character one thing exceeds and another falls short of the same standard; also, if the one exceeds something which possesses the character, while (...)
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  18.  36
    Lucio Anneo Seneca: Delia Clemenza. Introduzione e commento a cura di Giuseppe Ammendola. Pp. xxxvi+120. Turin, etc.: Paravia, 1928. 10 lire. [REVIEW]W. B. Anderson - 1929 - The Classical Review 43 (2):90-91.
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  19. Review of Giuseppe Melli: La Filosofia di Schopenhauer[REVIEW]W. J. Roberts - 1906 - International Journal of Ethics 16:516-516.
     
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  20.  10
    Book Review:La Filosofia di Schopenhauer. Giuseppe Melli. [REVIEW]W. J. Roberts - 1906 - International Journal of Ethics 16 (4):516-.
  21.  15
    Giuseppe Angiolini SJ (1747–1814), profesor filozofii w Akademii Połockiej.Roman Darowski - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):223-229.
    This article discusses the biography, works and philosophical views of Giuseppe Angiolini, an Italian Jesuit working at the Academy of Polotsk at the turn of the 18th and 19th centuries. The whole philosophy represented by Angiolini is in line with Italian Catholic philosophy, which in turn was influenced by the traditional Jesuit Collegium Romanum. The philosophy of Angiolini contains certain Suarezian ideas. In this respect it was influenced by the Jesuit tradition, especially as regards the mental difference between essence (...)
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  22.  14
    Giuseppe Angiolini SJ , profesor filozofii w Akademii Połockiej.Roman Darowski - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):223-229.
    This article discusses the biography, works and philosophical views of Giuseppe Angiolini, an Italian Jesuit working at the Academy of Polotsk at the turn of the 18th and 19th centuries. The whole philosophy represented by Angiolini is in line with Italian Catholic philosophy, which in turn was influenced by the traditional Jesuit Collegium Romanum. The philosophy of Angiolini contains certain Suarezian ideas. In this respect it was influenced by the Jesuit tradition, especially as regards the mental difference between essence (...)
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  23.  6
    Giuseppe Angiolini SJ (1747–1814), profesor filozofii w Akademii Połockiej.Roman Darowski - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):223-229.
    This article discusses the biography, works and philosophical views of Giuseppe Angiolini, an Italian Jesuit working at the Academy of Polotsk at the turn of the 18th and 19th centuries. The whole philosophy represented by Angiolini is in line with Italian Catholic philosophy, which in turn was influenced by the traditional Jesuit Collegium Romanum. The philosophy of Angiolini contains certain Suarezian ideas. In this respect it was influenced by the Jesuit tradition, especially as regards the mental difference between essence (...)
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  24.  18
    W. R. Laird. The Unfinished Mechanics of Giuseppe Moletti: An Edition and English Translation of His Dialogue on Mechanics, 1576. viii + 222 pp., illus., figs., app., bibl., index. Toronto: University of Toronto Press, 2000. $55. [REVIEW]Matthew L. Jones - 2004 - Isis 95 (2):288-289.
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  25.  8
    W. R. Laird, The Unfinished Mechanics of Giuseppe Moletti: An Edition and English Translation of His Dialogue on Mechanics, 1576. Toronto, Buffalo and London: University of Toronto Press, 2000. Pp. xi+222. ISBN 0-8020-4699-1. £40·00, $55·00. [REVIEW]Domenico Bertoloni Meli - 2001 - British Journal for the History of Science 34 (4):453-481.
  26. Pół wieku w Watykanie ( Giuseppe Dalla Torre : Memorie. Wyd. Arnaldo Mondadoni, Milano 1967).Juliusz Stroynowski - 1969 - Człowiek I Światopogląd 1 (5):116-118.
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  27.  12
    Models of the History of Philosophy. Volume 1: From Its Origins in the Renaissance to the "Historia Philosophica." by Francesco Bottin; Luciano Malusa; Giuseppe Micheli; Giovanni Santinello; Ilario Tolomio; Constance W. Blackwell; Philip Weller. [REVIEW]Nicholas Jardine - 1995 - Isis 86:465-466.
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  28.  9
    Models of the History of Philosophy. Volume 1: From Its Origins in the Renaissance to the "Historia Philosophica."Francesco Bottin Luciano Malusa Giuseppe Micheli Giovanni Santinello Ilario Tolomio Constance W. Blackwell Philip Weller. [REVIEW]Nicholas Jardine - 1995 - Isis 86 (3):465-466.
  29.  9
    La coscienza morale: dalla voce alla parola.Giuseppe Angelini - 2019 - Milano: Glossa.
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  30.  5
    Lezioni di dialettica e l'esame di coscienza.Giuseppe Barzaghi - 2019 - Bologna: ESD.
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  31.  10
    Filosofia pratica e filosofia civile nel pensiero di Benedetto Croce.Giuseppe Cacciatore - 2005 - Soveria Mannelli (Catanzaro): Rubbettino.
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  32.  8
    Chi ti obbliga: mente, libertà e origine dell'obbligazione morale.Giuseppe Donato - 2014 - Soveria Mannelli (Catanzaro): Rubbettino.
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  33. A Metaphysical and Epistemological Critique of Psychiatry.Giuseppe Naimo - forthcoming - In Patricia Hanna (ed.), An Anthology of Philosophical Studies, vol. 14. Athens Institute for Education and Research. pp. Chapter 12 pp. 129-142..
    Current health care standards, in many countries, Australia included, are regrettably poor. Surprisingly, practitioners and treating teams alike in mental health and disability sectors, in particular, make far too many basic care-related mistakes, in addition to the already abundant diagnostic mistakes that cause and amplify great harm. In part, too many practitioners also fail to distinguish adverse effects for what they are and all too often treat adverse effects, instead, as comorbidities. Diagnostic failures are dangerous, the result of which generates (...)
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  34.  13
    Introduction.Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 1-9.
    In this Introduction we lay out the context of a ‘Continental philosophy of biology’ and suggest why Georges Canguilhem’s place in such a philosophy is important. There is not one single program for Continental philosophy of biology, but Canguilhem’s vision, which he referred to at one stage as ‘biological philosophy’, is a significant one, located in between the classic holism-reductionism tensions, significantly overlapping with philosophy of medicine, philosophy of technology and other themes moving away from the more common existential and (...)
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  35.  3
    Catastrofi della politica: dopo Carl Schmitt.Giuseppe Fornari - 2014 - Roma: Gangemi editore.
  36.  8
    Religious Pluralism: Framing Religious Diversity in the Contemporary World.Giuseppe Giordan & Enzo Pace (eds.) - 2014 - Cham: Imprint: Springer.
    This volume illustrates both theoretically and empirically the differences between religious diversity and religious pluralism. It highlights how the factual situation of cultural and religious diversity may lead to individual, social and political choices of organized and recognized pluralism. In the process, both individual and collective identities are redefined, incessantly moving along the continuum that ranges from exclusion to inclusion. The book starts by first detailing general issues related to religious pluralism. It makes the case for keeping the empirical, the (...)
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  37.  6
    Senso, corpo, poesia: Giambattista Vico e l'origine dell'estetica moderna.Giuseppe Patella - 1995 - Milano: Guerini scientifica.
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  38.  4
    Dimensioni giuridiche dell'istituzionale.Giuseppe Lorini - 2000 - Milani: CEDAM.
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  39.  8
    Dalla materia alla coscienza: studi su Schelling in ricordo di Giuseppe Semerari.Giuseppe Semerari, Carlo Tatasciore & Guido Boffi (eds.) - 2000 - Milano: Guerini e associati.
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  40.  11
    Attualità di Giuseppe Capograssi: una filosofia politica per i tempi nuovi.Giuseppe Acocella - 2021 - Milano: Mimesis.
  41.  91
    Experience vs. Concept? The Role of Bergson in Twentieth-Century French Philosophy.Giuseppe Bianco - 2011 - The European Legacy 16 (7):855 - 872.
    In one of his last writings, Life: Experience and Science, Michel Foucault argued that twentieth-century French philosophy could be read as dividing itself into two divergent lines: on the one hand, we have a philosophical stream which takes individual experience as its point of departure, conceiving it as irreducible to science. On the other hand, we have an analysis of knowledge which takes into account the concrete productions of the mind, as are found in science and human practices. In order (...)
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  42.  85
    The Development of Motor and Pre-literacy Skills by a Physical Education Program in Preschool Children: A Non-randomized Pilot Trial.Giuseppe Battaglia, Marianna Alesi, Garden Tabacchi, Antonio Palma & Marianna Bellafiore - 2019 - Frontiers in Psychology 9.
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  43.  17
    Deliberative Agonism and Agonistic Deliberation in Hannah Arendt.Giuseppe Ballacci - 2019 - Theoria 66 (161):1-24.
    In the literature there are two well-established but opposite readings of Arendt: as an agonistic theorist and as a deliberative one. In between these two positions a smaller number of scholars have argued that in Arendt these two dimensions can to a large extent be reconciled. This paper follows this third path but tries to bring it one step further. In particular, it defends the idea that those scholars who have proposed this third reading of Arendt have fallen short of (...)
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  44.  3
    Orizzonti in sospensione: Ralf Dahrendorf e la democrazia rappresentativa.Giuseppe Abbonizio - 2018 - Roma: Edizioni Nuova cultura.
    Nel pensiero politico di Ralf Dahrendorf un tema ricorre costantemente, sia che si tratti di liberalismo sia della democrazia rappresentativa: le costituzioni politiche sono radicate nelle strutture sociali, stato politico e stato sociale sono mutualmente interdipendenti. In assenza di specifiche strutture sociali, la democrazia rappresentativa non può divenire effettiva, e quindi corrispondere a una realtà evidente perfettamente valutabile. Ancora. Le strutture sociali pongono limiti molto ristretti all’effettività delle forme politiche. Esistono, in altri termini, precisi elementi strutturali che permettono l’oggettivazione della (...)
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  45. I moderni e la politica degli antichi: tra Machiavelli e Nietzsche.Giuseppe Cambiano - 2018 - Bologna: Il mulino.
  46.  14
    La teoria della morte nel Fedone platonico.Riccardo Di Giuseppe - 1993 - Napoli: Società editrice Il Mulino.
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  47.  3
    Gabriel Marcel: esistenza e partecipazione.Giuseppe Russo - 1993 - Battipaglia: Il Fedone.
    La morte dell'uomo come metafora dello sradicamento ontologico -- Partecipazione e sradicamento : la morte come rottura della comunione intersoggettiva -- L'amore come apertura alla dimensione partecipativa : in cammino verso la salvezza.
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  48.  2
    Un'oscura presenza: Machiavelli nella cultura politica francese dal termidoro alla Seconda Repubblica.Giuseppe Sciara - 2018 - Roma: Edizioni di storia e letteratura.
  49.  44
    Eliciting ambiguity aversion in unknown and in compound lotteries: a smooth ambiguity model experimental study.Giuseppe Attanasi, Christian Gollier, Aldo Montesano & Noemi Pace - 2014 - Theory and Decision 77 (4):485-530.
    Coherent-ambiguity aversion is defined within the smooth-ambiguity model as the combination of choice-ambiguity and value-ambiguity aversion. Five ambiguous decision tasks are analyzed theoretically, where an individual faces two-stage lotteries with binomial, uniform, or unknown second-order probabilities. Theoretical predictions are then tested through a 10-task experiment. In tasks 1–5, risk aversion is elicited through both a portfolio choice method and a BDM mechanism. In tasks 6–10, choice-ambiguity aversion is elicited through the portfolio choice method, while value-ambiguity aversion comes about through the (...)
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  50.  44
    The misadventures of the “problem” in “philosophy”: From Kant to Deleuze.Giuseppe Bianco - 2018 - Angelaki 23 (2):8-30.
    Notwithstanding the recent prominence of the term “problem” in the humanities, few scholars have analysed its history. This essay tries to partially fill that lack, principally covering the period from late modernity through to the 1960s, in order to understand the role that the term plays in “Continental” philosophy, with special emphasis on the writings of Gilles Deleuze. This analysis focuses on the strategies employed by different agents to define “philosophical” problems, or “philosophical” ways of posing problems. The term, originally (...)
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