Results for 'Ch Moeller'

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  1. Les bûchers et les auto-da-fé dans l'inquisition depuis le moyen âge.Ch Moeller - 1913 - Revue D’Histoire Ecclésiastique 14:740.
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  2.  10
    On Grzegorczyk induction.Ch Cornaros - 1995 - Annals of Pure and Applied Logic 74 (1):1-21.
    We investigate the “mathematical” strength of the theory I*2. In particular we prove the quadratic reciprocity law and Bertrand's postulate, using fragments of I*2 which employ some well-known number-theoretic functions.
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  3.  26
    A note on exponentiation.Ch Cornaros & C. Dimitracopoulos - 1993 - Journal of Symbolic Logic 58 (1):64-71.
    We study the strength (over bounded induction) of axioms expressing particular cases of the Chinese Remainder Theorem with respect to the axiom ∀ x, y∃ z (z = xy).
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  4.  32
    A note on end extensions.Ch Cornaros & C. Dimitracopoulos - 2000 - Archive for Mathematical Logic 39 (6):459-463.
    . We provide an alternative proof of a theorem of P. Clote concerning end extensions of models of $\Sigma_n$ -induction, for $n \geq 2$.
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  5.  25
    On two problems concerning end extensions.Ch Cornaros & C. Dimitracopoulos - 2008 - Archive for Mathematical Logic 47 (1):1-14.
    We study problems of Clote and Paris, concerning the existence of end extensions of models of Σ n -collection. We continue the study of the notion of ‘Γ-fullness’, begun by Wilkie and Paris (Logic, Methodology and Philosophy of Science VIII (Moscow, 1987). Stud. Logic Found. Math., vol. 126, pp. 143–161. North- Holland, Amsterdam, 1989) and introduce and study a generalization of it, to be used in connection with the existence of Σ n -elementary end extensions (instead of plain end extensions). (...)
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  6.  56
    Incongruent Names: A Theme in the History of Chinese Philosophy.Paul J. D’Ambrosio, Hans-Rudolf Kantor & Hans-Georg Moeller - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):305-330.
    This essay is meant to shed light on a discourse that spans centuries and includes different voices. To be aware of such trans-textual resonances can add a level of historical understanding to the reading of philosophical texts. Specifically, we intend to demonstrate how the notion of the ineffable Dao 道, prominently expressed in the Daodejing 道德經, informs a long discourse on incongruent names in distinction to a mainstream paradigm that demands congruity between names and what they designate. Thereby, we trace (...)
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  7.  9
    Wang Chong (27-97?): connaissance politique et vérité en Chine ancienne.Nicolas Zufferey & Ch ung Wang - 1995 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Analyse: Le penseur chinois Wang Chong (27-97?) fut souvent considéré comme un auteur hétérodoxe, voire anti-confucianiste, tant en Chine ancienne qu'au XXe siècle.
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  8.  41
    An integration of competing accounts on children’s number line estimation.Tanja Dackermann, Stefan Huber, Julia Bahnmueller, Hans-Christoph Nuerk & Korbinian Moeller - 2015 - Frontiers in Psychology 6.
  9.  5
    Die Frage nach der Philosophie: Interpretationen zu Hegels Differenzschrift.Walther Ch Zimmerli - 1974 - Bonn: Bouvier.
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  10.  3
    AIDS - ethisch betrachtet.Watther Ch Zimmerli - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):190-198.
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  11.  5
    Evolution or Development?: Questions Concerning the Systematic and Historical Position of Herder.W. Ch Zimmerli - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. New York: De Gruyter. pp. 1-16.
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  12.  16
    Si Vis Pacem Para Bellum! On the Indispensable Pitfalls in the Piecemeal Engineering of Peace.Walther Ch Zimmerli - 2018 - Studies in Christian Ethics 31 (2):229-238.
    The relation between peace-oriented politics and theology will be discussed from a philosophical point of view by approaching the problem in five steps. In a first step, I will focus on logic as one of the most powerful and simultaneously misleading forces in our thinking. Utilising the results of this step will, secondly, enable a clarification of the misunderstanding implied in an idea such as eternal peace. Thirdly, the article will unveil the paradoxical character of violence inherent in the notion (...)
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  13. Wissenschaftskrise und Wissenschaftskritik.Walther Ch Zimmerli - 1974 - Basel: Schwabe.
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  14.  22
    Deontic Logic in Computer Science: Normative System Specification.John-Jules Ch Meyer & R. J. Wieringa - 1993 - Wiley.
    A useful logic in which to specify normative system behaviour, deontic logic has a broad spectrum of possible applications within the field: from legal expert systems to natural language processing, database integrity to electronic contracting and the specification of fault-tolerant software.
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  15.  8
    Body experience influences lexical-semantic knowledge of body parts in children with hemiplegic cerebral palsy.Thalita Karla Flores Cruz, Deisiane Oliveira Souto, Korbinian Moeller, Patrícia Lemos Bueno Fontes & Vitor Geraldi Haase - 2022 - Frontiers in Psychology 13.
    BackgroundDisorders in different levels of body representation are present in hemiplegic cerebral palsy. However, it remains unclear whether the body image develops from aspects of body schema and body structural description, and how this occurs in children with HCP.Objective and methodsIn a cross-sectional study, we investigated 53 children with HCP and 204 typically developing control children to qualitatively evaluate whether and how body schema and body structural description affect the development of children’s body image and whether this development is delayed (...)
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  16.  25
    Reflections on Incongruent Names, Including the Name “Best Essay,” in Response to Respondents.Paul J. D’Ambrosio, Hans-Rudolf Kantor & Hans-Georg Moeller - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):645-655.
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  17.  33
    On Li Ssu.Wang Shao-P'U. & Li Ch'ang-Ch'ing - 1975 - Chinese Studies in History 8 (1-2):225-241.
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  18.  15
    The Theory of Biological Evolution.Ch'en Shih-Hsiang - 1972 - Contemporary Chinese Thought 3 (3):217-238.
    The theory of evolution has provided an historical outlook for the science of biology and has demonstrated that all living organisms on earth are kin to one another - be this kinship distant or close - that they all have their origin in the simple protoplast, and that the living world is a continual, historical entity. Every branch of the science of biology is permeated with the idea of evolution, and each branch has made contributions to the theory of evolution. (...)
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  19.  24
    Ethical outlook: Some remarks.J. Ch Simopoulos - 1947 - Ethics 58 (1):70-74.
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  20.  48
    The study of inspiration.John Ch Simopoulos - 1948 - Journal of Philosophy 45 (2):29-41.
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  21.  12
    Research on Gobong Gi Daeseung =.Hŭng-chʻŏl Son (ed.) - 2012 - Daejeon, Korea: Ehwapress.
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  22.  12
    Song Chun-gil: hwahae wa p'oyong ŭi yehakcha.In-ch'ang Song - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
  23. Tongsŏ ŭi pŏpchʻorhak kwa sahoe chʻorhak: Muae Sŏ Ton-gak Paksa kohŭi kinyŏm.Ton-gak Sæo & Pæopch°æorhak mit Sahoe Ch°æorhak Han®guk Hakhoe (eds.) - 1990 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  24.  13
    Asymmetry of slip and shape changes during cyclic deformation of α-iron single crystals.H. Mughrabi & Ch Wüthrich - 1976 - Philosophical Magazine 33 (6):963-984.
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  25. Chosŏnch'o Tohakp'a ŭi kyŏngseron.To Hyŏn-ch'ŏl - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26.  5
    La Pathologie des Emotions.William James & Ch Fere - 1893 - Philosophical Review 2 (3):333.
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  27. Dv glass.Cd Darlington & Ch Waddington - 1960 - The Eugenics Review 51:25.
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  28.  56
    Concepto de Rta en el Rg Veda.Hanna I. Ch De Chelmicki - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:25.
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  29. Burkhany ikh khȯlgȯn nomyn zhurmyg batzhuulsan ertȯnt︠s dakhinyg surgakh ėrdėnėt tolʹ khėmėėkh shastir orshivoĭ.Ch Dėmchigdorzh - 2002 - Ulaanbaatar: Mongol Ulsyn Shinzhlėkh Ukhaany Akademiĭn Tu̇u̇khiĭn Khu̇rėėlėn. Edited by D. Dashbadrakh.
    Mongolian philosophy on governance aiming at reforming Mongolian society; transliterated from old Mongolian into Cyrillic.
     
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  30.  1
    Fonction sociale et éducation : recherches et expériences.Ch Melchior de Molènes - 1974 - Revue de Synthèse 95 (73-74):128-133.
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  31. Les problèmes fondamentaux de la Psychologie médicale.Ch de Montet & D. Parodi - 1923 - Revue de Métaphysique et de Morale 30 (1):9-9.
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  32.  3
    Life in a test-tube: medical and ethical issues facing society today.Daniel Ch Overduin - 1982 - Adelaide, S. Aust.: Lutheran Pub. House. Edited by John I. Fleming.
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  33.  3
    Namgye sŏnsaeng yesŏl.Se-chʻae Pak - 1841 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Se-chʻae Pak.
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  34.  4
    Nambuk yŏnhap hyŏngsŏng, unyŏng ŭi kŏbŏnŏnsŭ.Chong-ch'ŏl Pak - 2008 - Sŏul: T'ongil Yŏn'guwŏn. Edited by Mun-yŏng Hŏ & Po-gŭn Kim.
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  35.  9
    Tasan Chŏng Yag-yong ŭi ŭirye iron.Chong-ch'ŏn Pak - 2008 - Kyŏnggi-do Sŏngnam-si: Sinʼgu Munhwasa.
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  36. The geometrical bases of reasoning about an objects orientation.Lm Parsons & Ch Scott - 1991 - Bulletin of the Psychonomic Society 29 (6):502-502.
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  37. Ladd, George, trumbull new theology and the concept of ultimate reality and meaning.C. Peden & Ch Arnold - 1985 - Ultimate Reality and Meaning 8 (4):245-261.
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  38.  34
    The True Reactionary Nature of "Hai Jui Scolds the Emperor" and The Dismissal of Hai Jui.Ch'I. Pen-yü - 1969 - Chinese Studies in History 3 (1):4-33.
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  39.  12
    3. enquête sur l'articulation Des enseignements de mathématique et de physique Rapport sur Les réponses au questionnaire sur l'articulation Des enseignements de mathématique et de physique.M. Ch Pisot - 1967 - Dialectica 21 (1‐4):245-255.
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  40.  3
    科学哲学与科学社会学.Stewart Richards, Erh-Ch Iang Yao & Pin-Hsiang Chia - 1989
    译自: Philosophy and sociology of science: an introduction/Stewart Richards. -- 英国: Blackwell, 1983.
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  41.  9
    On Comparative and Post-Comparative Philosophy.Hans-Georg Moeller - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 31-45.
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  42. Hunger report# 117.Moeller Eileen - 2003 - Feminist Studies 29 (1):164-164.
     
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  43.  24
    Entrepreneurial Passion and Personality: The Case of Academic Entrepreneurship.Martin Obschonka, Julia Moeller & Maximilian Goethner - 2019 - Frontiers in Psychology 9.
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  44.  5
    Philosophy in the Ancient World. [REVIEW]Nils Ch Rauhut - 2006 - Teaching Philosophy 29 (2):175-177.
  45. Inbugyŏng pʻalsibilcha chipchu: Haeun Chʻoe Chʻi-wŏn ŭi yet Chʻŏnbugyŏng chuhaejip.Chʻan-gu Yi (ed.) - 1993 - Sŏul-si: Tongsin Chʻulpʻansa.
     
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  46.  11
    Chʻŏnbugyŏng kwa Tonghak: Hanung kwa Suun ŭi yŏnʼgyŏl kori chʻatki.Chʻan-gu Yi - 2007 - Sŏul-si: Mosinŭn Saramdŭl.
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  47. Esthétique fondamentale.Ch Lacouture - 1900 - Paris,: V. Retaux.
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  48.  63
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy that "the Legalists were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  49.  24
    Genuine pretending: on the philosophy of the Zhuangzi.Hans-Georg Moeller - 2017 - New York: Columbia University Press. Edited by Paul J. D'Ambrosio.
    This book presents an innovative reading of Daoist philosophy that highlights the critical and therapeutic functions of satire and humor. Moeller and D'Ambrosio show how the Zhuangzi expounds the Daoist art of "genuine pretending" the paradoxical skill of enacting social roles without submitting to them or letting them define one's identity.
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  50. Epistemic expressivism and the argument from motivation.Klemens Kappel & Emil F. L. Moeller - 2014 - Synthese 191 (7):1-19.
    This paper explores in detail an argument for epistemic expressivism, what we call the Argument from Motivation. While the Argument from Motivation has sometimes been anticipated, it has never been set out in detail. The argument has three premises, roughly, that certain judgments expressed in attributions of knowledge are intrinsically motivating in a distinct way (P1); that motivation for action requires desire-like states or conative attitudes (HTM); and that the semantic content of knowledge attributions cannot be specified without reference to (...)
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