Results for 'M. M. Najmiddinov'

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  1.  1
    The Strategy of Refusal.M. Tronti - 2020 - Sociology of Power 32 (1):215-237.
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  2.  4
    Vanen er deres egentlige herreChristoph MenkeTheorie der Befreiung.Berlin: Suhrkamp Verlag 2022.Sjur Sandvik Strøm - 2024 - Agora Journal for metafysisk spekulasjon 41 (2-3):563-578.
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  3.  9
    A Cross-Cultural Study of Animal Metaphors: When Owls Are Not Wise!M. Reza Talebinejad & H. Vahid Dastjerdi - 2005 - Metaphor and Symbol 20 (2):133-150.
    This study was an attempt to investigate the nature of metaphor by doing a cross-cultural comparison of metaphor in 2 typologically different languages-English and Persian. For this purpose, animal metaphors were taken for comparison. The "GREAT CHAIN OF BEING" metaphor (Lakoff & Turner, 1989), along with the principle of metaphorical highlighting (Kovecses, 2002), were used as a framework in comparing different aspects of animal metaphors as interpreted by native speakers of the 2 languages. The results showed that although animal metaphors (...)
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  4.  15
    Transgender, Transracial, Trans? Review: Rogers Brubaker (2016) Trans: Gender and Race in an Age of Unsettled Identities, Princeton University Press.M. S. Tay - 2018 - Sociology of Power 30 (1):227-236.
  5.  3
    Geriatric Capitalism: Stagnation and Crisis in the Atlantic Post-Fordist Accumulation Regime.M. Vidal - 2020 - Sociology of Power 32 (1):238-262.
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  6.  1
    “Energy” Theories of Culture.M. Weber - 2020 - Sociology of Power 32 (4):180-203.
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  7.  2
    The Theory of Marginal Utility and the “Basic Psychophysical Law”.M. Weber - 2020 - Sociology of Power 32 (4):204-216.
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  8.  1
    The Logic of God Incarnate by Thomas V. Morris.O. F. M. Thomas Weinandy - 1987 - The Thomist 51 (2):367-372.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Logic of God Incarnate. By THOMAS V. MORRIS. Ithaca: Cornell University Press, 1986. Pp. 220. $19.95. Thomas V. Morris, Assistant Professor of Philosophy at the University of Notre Dame, has written a technical yet provocative study on the Incarnation. As a faithful Christian he believes in and desires to defend the traditional Christian doctrine of the Incarnation proclaimed in the New Testament and defined by the (...)
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  9.  13
    What’s Wrong with Restrictivism?William M. Simkulet - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):296-299.
    Emily Carroll and Parker Crutchfield propose a new inconsistency argument against abortion restrictivism. In response, I raised several objections to their argument. Recently Carroll and Crutchfield have replied and seem to be under the impression that I’m a restrictivist. This is puzzling, since my criticism of their view included a very thinly veiled, but purposely more charitable, anti-restrictivist inconsistency argument. In this response, I explain how Carroll and Crutchfield mischaracterize my position and that of the restrictivist.
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  10.  25
    Prime Matter and Modern Physics.William M. R. Simpson - 2024 - Ancient Philosophy Today 6 (1):1-5.
    Medieval interpretations of hylomorphism, in which substances are conceived as metaphysical composites of prime matter and substantial form, are receiving attention in contemporary philosophy. It has even been suggested that a recovery of Aquinas's conception of prime matter as a ‘pure potentiality’, lacking any actuality apart from substantial form, may be expedient in hylomorphic interpretations of quantum mechanics. In this paper, we consider a recent hylomorphic interpretation of non-relativistic quantum mechanics, the theory of Cosmic Hylomorphism, which does not explicitly invoke (...)
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  11.  18
    Robert Ousterhout (16 January 1950 – 23 April 2023).Anna M. Sitz - 2024 - Byzantinische Zeitschrift 117 (1):237-239.
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  12.  11
    Affordances: on Luminous Abodes and Ecological Reason.Jason M. Wirth - 2024 - Research in Phenomenology 54 (1):13-30.
    This is an essay on place in light of the ecological crisis as an exercise in what Pierre Charbonnier has recently called ecological reason, that is, “the environmental reflexivity of our species.” How do the roots of our prevailing political and economic relationships to the many lands that sustain us appear retroactively from the perspective of ecological reason? In a kind of tragic reversal, the mad rush to global prosperity and political dignity now appears as the emerging catastrophe of our (...)
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  13.  11
    Misleading Mandates: The Null Curriculum of Genocide Education.Anna M. Yonas & Stephanie van Hover - forthcoming - Journal of Social Studies Research.
    This content analysis examines the ways that genocide is included in the high school world history content standards of eleven states with legislative mandates requiring genocide education, as well as if the content standards in those states differ from those of states without mandated genocide education. The null curriculum theorizes that the content that is not taught may be as important as what is taught; this lens allows for a nuanced analysis of the ways that genocide is included and excluded (...)
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  14.  8
    The Introduction of Basic Income is a Pillar of a Socio-cultural Revolution.Jan H. M. Stroeken - 2024 - Basic Income Studies 19 (1):1-14.
    The article proposes to defend the basic income as a pillar of a socio-cultural revolution. This is done exclusively from a literature review and articulation of different works. The introduction section presents the characteristics of a basic income. Section 2 brings how it would mitigate current capitalism problems, which are: increasing inequality, lack of equality of opportunity, means tested social security and its bureaucracy, narrow definition of paid work and future of labor. On Section 3, the author does a literature (...)
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  15.  5
    Generations Instead of Classes? Age and the Consumer Revolution in Russia.M. M. Sokolov - 2019 - Sociology of Power 31 (1):71-91.
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  16.  3
    Deuteronomy and Contextual Teaching and Learning in Christian-Jewish religious education.Jeane M. Tulung, Olivia C. Wuwung, Sonny E. Zaluchu & Frederik R. B. Zaluchu - 2024 - HTS Theological Studies 80 (1):9.
    This research explores the contextual approach within Christian-Jewish religious education, addressing a notable gap in existing literature and offering fresh insights into the application of the Contextual Teaching and Learning (CTL) model within Christian contexts. Through a qualitative literature study employing a three-step methodology, including an in-depth analysis of Deuteronomy 11:19–20, this study reveals that this biblical text provides both educational guidance and theological significance, serving as a foundational support for the CTL model in Christian-Jewish religious education. The integration of (...)
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  17. Ėrazm Rotterdamskiĭ i reformatsionnoe dvizhenie v Germanii.M. M. Smirin - 1978 - Moskva: Nauka.
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  18.  5
    Dāliyat al-jasad al-rūḥī: amālīd fikrīyah wa-ʻanāqīd falsafīyah.Āyt Wārhām & Aḥmad Bilḥājj - 2023 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
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  19. Machines who care.Dennis M. Weiss - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  20.  5
    Making minds.Henry M. Wellman - 2019 - Oxford University Press.
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  21. CRISPR : Challenges Posed by a Dual-Use Technology.Rachel M. West & Gigi Kwik Gronvall - 2024 - In Neal Baer (ed.), The promise and peril of CRISPR. Baltimore: Johns Hopkins University Press.
     
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  22.  3
    Outside and Outside: Plastic Passages—of Philosophy and Literature.Tyler M. Williams - 2023 - philoSOPHIA: A Journal of Continental Feminism 13 (1):99-123.
    In Subjects That Matter, Namita Goswami attends to philosophy’s institutional and disciplinary failures to reconcile its identitarian claims to universality and reason with the feminist and postcolonial modes of thinking it traditionally keeps at bay. This essay places Goswami’s critique within a context of “the thought from outside,” which, beginning with Foucault’s reading of Blanchot, continuing through the geopolitics of Dussel’s philosophy of liberation, and prominent in Catherine Malabou’s conceptualization of plasticity, demonstrates how political critiques of philosophical hegemony contain an (...)
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  23.  11
    Murders of Non-heterosexuals as a Hate Crime (Based on Court Decisions).E. M. Shtorn - 2018 - Sociology of Power 30 (1):60-78.
  24.  22
    Thermodiffusion and molecular diffusion in binaryn-alkane mixtures: experiments and numerical analysis.S. Srinivasan, D. Alonso de Mezquia, M. M. Bou-Ali & M. Z. Saghir - 2011 - Philosophical Magazine 91 (34):4332-4344.
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  25.  12
    The Stubbornness of Various Ways of Knowledge was not typically Dutch; the Statistical Mind in a Pre-Statistical Era.Ida H. Stamhuis & Paul M. M. Klep - 2004 - Centaurus 46 (4):287-317.
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  26.  4
    René Girard and the Rhetoric of Consumption.Kathleen M. Vandenberg - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):259-272.
    In lieu of an abstract, here is a brief excerpt of the content:René Girard and the Rhetoric of ConsumptionKathleen M. Vandenberg (bio)The work of René Girard, so productively applied in so many different fields—in theology, in anthropology, in literature, to name a few—has yet to be recognized or applied in the field of rhetorical studies. Yet there exists, I argue, a need precisely for Girard's theories as the over 2000 year-old discipline enters the twenty-first century.Girard's theory of mimetic or triangular (...)
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  27.  8
    Global Refuse, Planetary Remainder.Neferti X. M. Tadiar - 2023 - Filozofski Vestnik 44 (2):133-60.
    The line separating the “good life” and the savagery that the “good life” requires, or, perhaps what might be articulated as the line between the space of biopolitics and the space of necropolitics, is maintained in the present through both practices of global policing and imperial war. These practices of policing and war produce the very global refuse that constantly threatens the “good life”—actively wasting the lives and livelihoods of people and non-human lifeworlds Western colonialism established as the raw materials, (...)
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  28.  2
    Sexuality in Trouble: The Disturbed Machinery of Intimacy.E. M. Shtorn - 2018 - Sociology of Power 30 (1):8-13.
  29.  3
    Semantical and pragmatical dimensions of architectural object: Towards Wittgensteinian approach to the architectural studies.P. M. Stepantsov - 2017 - Sociology of Power 29 (1):101-121.
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  30.  1
    Korespondencja Iji Lazari-Pawłowskiej z Jerzym Giedroyciem.Rafał Stobiecki & Sławomir M. Nowinowski - 2019 - Przeglad Filozoficzny - Nowa Seria:7-11.
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  31.  5
    Hegel on Tragedy and the World-Historical Individual’s Right of Revolutionary Action.Jason M. Yonover - 2021 - In Mark Alznauer (ed.), Hegel on tragedy and comedy: new essays. Albany: State University of New York Press. pp. 241-264.
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  32.  24
    Imaginación carnal en M. Merleau-Ponty.Mª Carmen López Saenz - 2003 - Revista de Filosofía (Madrid) 28 (1):157-169.
    It is the contention of this paper that the Merleau-pontynian primacy of perception is compatible with the importance of the imagination and other dimensions of embodied existence. In spite of the fact that these dimensions have important differences, they spring from the same source: the lived body and its operative intentionality. I analyze their implications in the Merleaupontinian conception of the Flesh in order to apply his Phenomenology of the imagination to undertand the current iconic turn.
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  33.  23
    Basava's Spiritual Struggle: M. P. SAMARTHA.M. P. Samartha - 1977 - Religious Studies 13 (3):335-347.
    The purpose of this essay is to investigate and critically analyse some of the formative factors which led to the spiritual maturation of a leading Vīraśaiva saint, Basava. This inquiry focuses on a single event in the life of this great reformer of medieval times, i.e. his spiritual conflict leading to his rejection of the upanayana ceremony. The study will proceed through an investigation of the earliest and subsequent sources which veil the personality of Basava. The traditional view will be (...)
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  34.  3
    Genealogia: nauka pomocnicza historii w cyberprzestrzeni.Bartłomiej M. Wołyniec - 2024 - Rocznik Filozoficzny Ignatianum 30 (1):63-92.
    Genealogia jest tą nauką pomocniczą historii, która od pewnego już czasu obecna jest w cyberprzestrzeni. Deklasuje pod tym względem inne nauki pomocnicze historii, które pozostają daleko w tyle chociażby pod względem liczby wyświetleń w przeglądarce, będących efektem wyszukiwania stron internetowych. Stanowi to konsekwencję popularności badań genealogicznych, które w ostatnim czasie prowadzone są w znaczącej mierze nie przez naukowców, ale pasjonatów i genealogów-amatorów, którzy samodzielnie chcą zgłębiać historię swoich rodzin, a co za tym idzie – tworzyć rodzinne kompendia genealogiczne. O takim, (...)
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  35. Towards a feminist defence policy? Challenges for feminist foreign policy.Katharine A. M. Wright - 2024 - In Hannah Partis-Jennings & Clara Eroukhmanoff (eds.), Feminist policymaking in turbulent times: critical perspectives. New York, NY: Routledge.
     
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  36. A magyarországi fizika történéte, 1711-ig.Jolán M. Zemplén - 1961 - Budapest,: Akadémiai Kiadó.
     
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  37.  3
    A classification and investigation of trustees in B-to-C e-commerce: General vs. specific trust.J. B. Thatcher, M. Carter, X. Li & G. Rong - 2013 - Communications of the Association for Information Systems 32.
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  38. Ömürdän keçän illär: (xatirä kitabı).Ă. M. Taghyi̐ev - 2015 - Bakı: Gänclik.
     
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  39. Verzamelde geschriften.B. M. Telders - 1947 - 's-Gravenhage: M. Nijhoff.
    v. 1. Philosophie. Rechtsphilosophie -- v. 2-4. Volkenrecht -- v. 5-6. Rechtsgeschiedenis. Burgerlijk recht. Procesrecht. Octrooirecht. Studie.
     
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  40. RIPARLARE DI PLATONE: Ancora su scrittura, oralità e dialettica.Linda M. Natolitano Valditara - 1994 - Méthexis 7 (1):5-25.
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  41.  11
    The philosophy of non-attachment: the way to spiritual freedom in Indian thought.M. M. Agrawal - 1982 - Delhi: Motilal Banarsidass.
  42. Jian ming zhe xue ci dian.M. M. Rozentalʹ - 1955 - Beijing: Xin hua shu dian fa xing. Edited by P. I︠U︡din.
     
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  43. Kratkiĭ, filosofskiĭ slovarʹ.M. M. Rozentalʹ - 1940 - Moskva,: Gos. izd-vo polit. lit-ry. Edited by Pavel Fedorovich I︠U︡din.
     
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  44. Altruistic surrogacy: the necessary objectification of surrogate mothers.M. M. Tieu - 2009 - Journal of Medical Ethics 35 (3):171-175.
    Next SectionOne of the major concerns about surrogacy is the potential harm that may be inflicted upon the surrogate mother and the child after relinquishment. Even if one were to take the liberal view that surrogacy should be presumptively allowed on the basis of autonomy and/or compassion, evidence of harm must be taken seriously. In this paper I review the evidence from psychological studies on the effect that relinquishing a child has on the surrogate mother and while it appears that (...)
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  45.  61
    Perceived ethical values by Iranian nurses.M. Shahriari, E. Mohammadi, A. Abbaszadeh, M. Bahrami & M. M. Fooladi - 2012 - Nursing Ethics 19 (1):30-44.
    Nursing, a scientific and practical discipline, faces continuing challenges of finding new direction in order to decipher its core values and develop current ethical codes for nursing practice. In 2009–10, 28 nurses were purposely selected and interviewed using a semi-structured format in focus groups and individually. Thematic Content Analysis helped explore the perception of Iranian nurses on ethical values in patient care. Seven major themes emerged: respect for dignity, professional integrity, professional commitment, developing human relationships, justice, honesty, and promoting individuals (...)
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  46.  61
    Mythological Paradeigma in the Iliad.M. M. Willcock - 1964 - Classical Quarterly 14 (02):141-.
    AN inquiry into the use of paradeigma in the Iliad must begin with Niobe. At 24. 602 Achilles introduces Niobe in order to encourage Priam to have some food. The dead body of the best of Priam's sons has now been placed on the wagon ready for its journey back to Troy. Achilles says , ‘Now let us eat. For even Niobe ate food, and she had lost twelve children. Apollo and Artemis killed them all; they lay nine days in (...)
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  47. Imaginación carnal en M. Merleau-Ponty.M. López Saenz - 2003 - Revista de Filosofía (Madrid) 28 (1):157-169.
    La tesis de este trabajo es que la primacía merleau-pontiana de la percepción es compatible con la importancia de la imaginación y la de otras dimensiones de la existencia encarnada. A pesar de las diferencias entre ellas, proceden de la misma fuente: el cuerpo vivido y de su intencionalidad operante. Analizaremos sus implicaciones en la concepción merleau-pontiana de la carne, para aplicar la fenomenología de la imaginación, presente en Merleau-Ponty, a la comprensión del giro icónico contemporáneo.
     
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  48. Beauty: Objective or Subjective?M. M. Sharif - 1951 - Philosophy 26 (98):266-267.
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  49. Ideological Quest Within Christian Commitment, 1939-1954.M. M. Thomas - 1983 - The Christian Literature Society.
     
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  50.  29
    S. M. Benedetta Zorzi, Desiderio della bellezza. Da Platone a Gregorio di Nissa: tracce di una rifrazione teologico-semantica. [REVIEW]S. M. Benedetta Zorzi - 2008 - Augustinianum 48 (2):531-540.
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