Results for 'Arpad P. Orban'

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  1.  67
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U.b. 292 editum (1).Árpád P. Orbán - 1973 - Vivarium 11 (1):1-42.
  2.  69
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U.b. 292 editum (2).Arpad P. Orban - 1974 - Vivarium 12 (2):133-145.
  3.  62
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U.b. 292 editum (3).Árpád P. Orbán - 1975 - Vivarium 13 (1):77-88.
  4.  59
    Anonysmi teutonici commentum in theodoli eclogam E codice utrecht, U. B. 292 editum (4).Árpád P. Orbán - 1976 - Vivarium 14 (1):50-61.
  5.  59
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U. B. 292 editum (5).Árpád P. Orbán - 1977 - Vivarium 15 (2):143-158.
  6.  68
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U.b. 292 editum (6).Árpád P. Orban - 1979 - Vivarium 17 (2):116-133.
  7.  56
    Anonymi teutonici commentum in theodoli eclogam E codice utrecht, U.b. 292 editum (7).Árpád P. Orbán - 1981 - Vivarium 19 (1):56-69.
  8.  4
    Wie zitiert Petrus venerabilis in seiner korrespondenz die klassisch-lateinischen autoren?Ärpad P. Orbän - 1993 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 137 (2).
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  9. Augustinus und das Monchtum.Orban A.-P. - 1976 - Kairos (misc) 18 (2):100-118.
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  10.  8
    Das Vulgärlatein im Hinblick auf das Klassische Latein, das Mittellatein und die romanischen Sprachen.Árpád Peter Orbán - 1978 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 122 (1-2):312-319.
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  11.  6
    Das vulgärlatein im hinblick auf Das klassische latein, Das mittellatein und die romanischen sprachen.Árpád Peter Orbán - 1978 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 122 (1):312-319.
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  12.  5
    Les dénominations du monde chez les premiers auteurs chrétiens.A. P. Orbán - 1970 - Nijmegen,: Dekker & Van de Vegt.
  13.  35
    Á. P. Orbán: Les dénominations du monde chez les premiers auteurs Chrétiens. (Graecitas Christianorum Primaeva, iv.) Pp. xviii+243. Nijmegen: Dekker & van der Vegt, 1970. Paper, fl. 42.50. [REVIEW]C. W. Macleod - 1973 - The Classical Review 23 (01):102-.
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  14.  13
    Á. P. Orbán: Les dénominations du monde chez les premiers auteurs Chrétiens. (Graecitas Christianorum Primaeva, iv.) Pp. xviii+243. Nijmegen: Dekker & van der Vegt, 1970. Paper, fl. 42.50. [REVIEW]C. W. Macleod - 1973 - The Classical Review 23 (1):102-102.
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  15.  3
    Arpád Szabó, Les débuts des mathématiques grecques, trad. par M. Federspiel. Paris, Vrin, 1977. 13,5 × 21, 403 p. (L'Histoire des Sciences : Textes et Etudes). [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (95-96):490-491.
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  16.  9
    Irina Livezeanu & Árpád von Klimó (eds), The Routledge History of East Central Europe since 1700.Sophia Kuhnle - 2018 - Clio 48:296-299.
    Il s’agit ici de comprendre, à partir des arguments développés dans le volume par Krassimira Daskalova et Susan Zimmermann, comment l’histoire des femmes et du genre a été intégrée dans les différentes contributions à cet effort de synthèse portant sur l’Europe centrale de l’Est. Le chapitre « Women’s and Gender History » que l’on doit à ces deux spécialistes du genre donne un aperçu de ce champ de recherche à travers l’analyse de six thématiques ainsi présentées (p. 279) : « (...)
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  17.  15
    Early-Life Stressors, Personality Development, and Fast Life Strategies: An Evolutionary Perspective on Malevolent Personality Features.Árpád Csathó & Béla Birkás - 2018 - Frontiers in Psychology 9.
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  18.  10
    Georg Lukács: life, thought, and politics.Arpad Kadarkay - 1991 - Cambridge, Mass., USA: Blackwell.
    Traces the life of the influential Marxist philosopher, and discusses the formation of his political beliefs.
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  19.  45
    Vienna and Budapest-Complementary Figures at the Turn of the Century.Arpad Ajtony - 1986 - Telos: Critical Theory of the Contemporary 1986 (68):137-150.
    In an aticle written in 1917 for the Hungarian journal Nyugat (Occident), Freud speaks of three deep humiliations that scientific investigation had to inflict on the selflove of humanity. The first is cosmological, which is associated with the work of Copernicus, who proved that the habitat of man, the earth, is not at the center of the universe. The second is biological, and it is indebted to the work of Darwin, who destroyed man's belief in his divine descent, thus making (...)
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  20. » Breaking the Vicious Circle «.Arpad Göncz - 1993 - Common Knowledge 2 (1):1-5.
     
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  21.  5
    Das Wesen des Menschen: Gedanken über die Ursache von Gut und Böse.Ivan Orban - 2005 - New Brunswick: Ontos.
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  22.  6
    II. Teil. Die voreuklidische Proportionenlehre.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 131-242.
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  23.  6
    Nachtrag.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 453-454.
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  24.  7
    An Encounter and Its Impact: The Visit of John R. Mott in Cluj-Napoca/kolozsvár and His Impression Upon László Ravasz.Árpád Kulcsár - 2021 - Perichoresis 19 (1):75-89.
    In this paper I examine one of the effects of László Ravasz’s (1882-1975) theological thinking, former professor of Practical Theology at Protestant Theological Institute, Kolzosvár-Cluj-Napoca, namely the development of his spiritual life and its impact on his theological scientific position. Due to the limitations of the scope of this paper, I could present the less well-known views of Ravasz’s work on the mission. John R. Mott’s lecture in Kolozsvár-Cluj-Napoca provides, among others, the certainty that in the modern theoretical approach of (...)
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  25.  12
    Operating Profitability of For-Profit and Not-for-Profit Florida Community Hospitals During Medicare Policy Changes, 2000 to 2010.Barbara Langland-Orban, John T. Large, Alan M. Sear, Hanze Zhang & Nanhua Zhang - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801560075.
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  26.  9
    Erōs en kairō — un bas-relief à Budapest.Árpád M. Nagy - 2022 - Kernos 35:135-162.
    Cet article entend examiner l’iconographie d’un bas-relief qui se trouve à Budapest et provient probablement de Naples. Il a été sculpté en lychnites de Paros vers la fin de l’époque hellénistique ou aux tout débuts de l’époque impériale. Il représente une scène unique : Éros se posant sur une roue en train de tourner. Cette scène n’est pas le cliché instantané d’un quelconque jeu d’équilibre, et il n’existe pas non plus de mythe auquel l’associer. Il faut donc l’interpréter de manière (...)
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  27.  15
    Marion Heinz, Tobias Bender (Hg.): ›Sein und Zeit‹ neu verhandelt. Untersuchungen zu Heideggers Hauptwerk.Arpad-Andreas Sölter - 2020 - Philosophischer Literaturanzeiger 73 (1):22-38.
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  28.  10
    Thomas Rohkrämer: Martin Heidegger. Eine politische Biographie.Árpád-Andreas Sölter - 2021 - Philosophischer Literaturanzeiger 74 (1):19-34.
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  29.  13
    A Mirror For Scholars Of The Baroque.Arpad Steiner - 1940 - Journal of the History of Ideas 1 (3):320.
  30.  11
    The Vernacular Proverb in Mediaeval Latin Prose.Arpad Steiner - 1944 - American Journal of Philology 65 (1):37.
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  31.  6
    Anhang.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 455-488.
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  32.  6
    The Hill equation and the origin of quantitative pharmacology.Arpad Tosaki, Bela Juhasz, Balazs Varga, Adam Kemeny-Beke, Judit Zsuga & Rudolf Gesztelyi - 2012 - Archive for History of Exact Sciences 66 (4):427-438.
    This review addresses the 100-year-old Hill equation (published in January 22, 1910), the first formula relating the result of a reversible association (e.g., concentration of a complex, magnitude of an effect) to the variable concentration of one of the associating substances (the other being present in a constant and relatively low concentration). In addition, the Hill equation was the first (and is the simplest) quantitative receptor model in pharmacology. Although the Hill equation is an empirical receptor model (its parameters have (...)
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  33. Filosofskie problemy teorii ti︠a︡gotenii︠a︡ Ėĭnshteĭna.P. S. Dyshlevyĭ, Petrov, Aleskeĭ Zinovʹevich & [From Old Catalog] (eds.) - 1965
     
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  34.  7
    Chronologische Tabelle.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 9-10.
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  35.  8
    Einleitung.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 11-37.
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  36.  6
    Namenverzeichnis.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 489-492.
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  37.  8
    Sachverzeichnis.Arpad Szabo - 1973 - In Anfänge der griechischen Mathematik. Presses Universitaires de France. pp. 493-496.
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  38.  7
    Anfänge der griechischen Mathematik.Arpad Szabo - 1973 - Revue Philosophique de la France Et de l'Etranger 163 (3):375-378.
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  39.  4
    Versbe írt szavak.Árpád Kovács - 2011 - Budapest: Argumentum.
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  40. The rise and fall of the picture theory.P. M. S. Hacker - 1981 - In Irving Block & Ludwig Wittgenstein (eds.), Perspectives on the philosophy of Wittgenstein. Cambridge: MIT Press.
     
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  41.  13
    The neural basis of human tool use.Guy A. Orban & Fausto Caruana - 2014 - Frontiers in Psychology 5.
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  42.  7
    Moderne und Kulturkritik: Jürgen Habermas und das Erbe der Kritischen Theorie.Arpad A. Sölter - 1996 - Bonn: Bouvier.
  43.  5
    Anfänge der Griechischen Mathematik.Árpád Szabó - 1969 - De Gruyter.
    Gerade heute, wo sich die Aufmerksamkeit der führenden Philosophen, Logiker und Mathematiker erneut auf die Grundlagen der systematisch-deduktiven Mathematik richtet, ist dieses Buch von zeitnaher und tiefer Bedeutung.
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  44. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 1998 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  45.  9
    Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 1998 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
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  46. Comparative mapping of higher visual areas in monkeys and humans.Guy A. Orban, David Van Essen & Wim Vanduffel - 2004 - Trends in Cognitive Sciences 8 (7):315-324.
  47.  6
    Max Weber and Michel Foucault: Parallel Life-Works.Árpád Szakolczai - 1998 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
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  48.  41
    Comparative mapping of higher visual areas in monkeys and humans.G. A. Orban, D. Essen & W. Vanduffel - 2004 - Trends in Cognitive Sciences 8 (7):315-324.
  49. Open Letter to Viktor Orbán.Dear Prime Minister Orbán - 2011 - Constellations 18 (1).
     
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  50.  7
    Reflexive Historical Sociology.Arpád Szakolczai - 1998 - European Journal of Social Theory 1 (2):209-227.
    This paper attempts to reassess the standard sociological canon and sketch the outlines of a new approach by bringing together a series of thinkers whose works so far have remained disconnected. Introducing a distinction between classics and background figures who were crucial sources of inspiration, it shifts emphasis to the late, reflexive works of Durkheim and Weber. These are sources for two types of reflexive sociology: historical and anthropological. The main background figures of reflexive historical sociology are Marx, Kierkegaard, Nietzsche (...)
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