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  1. Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. [REVIEW]D. L. A. - 1926 - Philosophy 1 (4):511.
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  2. Vi.—Critical Notices.R. I. Aaron - 1933 - Mind 42 (167):388-392.
  3. V.—Critical Notices.R. I. Aaron - 1930 - Mind 39 (156):488-492.
  4. Saichō and Kūkai: A Conflict of Interpretations.Ryuichi Abe - 1995 - Japanese Journal of Religious Studies 22 (1-2).
  5. Oakeshott’s Wise Defense: Christianity as A Civilization.Corey Abel - 2011 - In The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
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  6. The Meanings of Michael Oakeshott's Christianity.Corey Abel (ed.) - 2011
  7. Claude, A. 73.P. Abir-Am, J. Alexander, S. Altaian, W. Arnold, D. Amon, S. Arrhenius, W. T. Astbury, H. J. Bagg, O. Bail & D. Baltimore - 1996 - In Sahotra Sarkar (ed.), The Philosophy and History of Molecular Biology: New Perspectives. Kluwer Academic. pp. 249.
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  8. George Herbert Mead, 1863-1931.Mitchell Aboulafia - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell. pp. 174.
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  9. Creativity in George Herbert Mead. [REVIEW]Mitchell Aboulafia - 1991 - Texas Journal of Ideas, History, and Culture 14 (1).
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  10. Engels, Darwin, and Hegel's Idea of Contingency.Mitchell Aboulafia - 1980 - Studies in Soviet Thought 21 (3):211-219.
  11. Frazer on Myth and Ritual.Robert Ackerman - 1975 - Journal of the History of Ideas 36 (1):115.
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  12. Writing About Writing About Myth.Robert Ackerman - 1973 - Journal of the History of Ideas 34 (1):147.
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  13. Writing About Writing About MythMyth: Its Meaning and Functions in Ancient and Other Cultures.The Rise of Modern Mythology, 1680-1860. [REVIEW]Robert Ackerman, G. S. Kirk, Burton Feldman & Robert D. Richardson - 1973 - Journal of the History of Ideas 34 (1):147.
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  14. Curriculum or Life?Richard Acland - 1966 - London: Gollancz.
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  15. Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation.C. Adair-Toteff - 2001 - British Journal for the History of Philosophy 9 (1):183-186.
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  16. Metaphors for Mankind: The Development of Hans Blumenberg's Anthropological Metaphorology. [REVIEW]David Adams - 1991 - Journal of the History of Ideas 52 (1):152-166.
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  17. Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic.John C. Adams - 1989 - Journal of the History of Ideas 50 (2):227-247.
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  18. The Concept of Work in Maria Montessori and Karl Marx.Madonna R. Adams - 2005 - Proceedings of the American Catholic Philosophical Association 79:247-260.
    Surprising as it may appear, the philosophical writings of political economist Karl Marx (1818–1883), and those of philosopher, educator Maria Montessori(1870–1952), show thematic resemblances that invite further exploration. These resemblances reflect both keen awareness of the historical period they shared, but also important common threads in their philosophical anthropology, ethical and political values, and goals. In this paper, I examine one central thread which both take as fundamental, namely, the centrality of work in achieving the harmonious development of humankind. I (...)
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  19. Notes and Documents.Robyn Adams & William Poole - 2007 - Intellectual History Review 17 (3):327-333.
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  20. Structures of American Social History.Willi Paul Adams - 1983 - History of European Ideas 4 (1):107-109.
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  21. V.—Critical Notices.R. Adamson - 1882 - Mind 26:277-285.
  22. Vi.—Critical Notices.R. Adamson - 1877 - Mind 8:552-558.
  23. Revolutionary Failure and Success: Russia, France and China?Jonathon Adelman - 1995 - History of European Ideas 20 (1-3):255-260.
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  24. Paul Haupt.Cyrus Adler - 1927 - Journal of the American Oriental Society 47:1-2.
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  25. Emotions and Ethics. A Conversation with Martha C. Nussbaum and Thomas Aquinas.Vaiva Adomaityte - 2015 - Dialogue and Universalism 25 (2):92-103.
    The paper tackles the question of the relevance of emotions in ethics. It argues that emotions are discerning and thus inherent components of morality and they deserve a place in adequate ethical projects. The paper engages into a conversation with Martha C. Nussbaum and Thomas Aquinas. Specifically, it presents accounts of compassion and anger to illustrate the discerning nature of these emotions and the moral value they might signal.
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  26. The Rhetoric of Resistance: The ‘Talking’ Book of Felipe Guaman Poma.Rolena Adorno - 1985 - History of European Ideas 6 (4):447-464.
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  27. 1. Theses on the Language of the Philosopher.Theodor W. Adorno - 2007 - In Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke (eds.), Adorno and the Need in Thinking. University of Toronto Press. pp. 35-40.
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  28. Continuity and Discontinuity in the History of Science.Joseph Agassi - 1973 - Journal of the History of Ideas 34 (4):609.
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  29. Thought and Ontology: The Meaning of a Correlation.Evandro Agazzi - 1997 - In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli. pp. 57--13.
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  30. When is a Nation Not a Nation? The Formation of the Modern Czech Nation.Hugh LeCaine Agnew - 1992 - History of European Ideas 15 (4-6):787-792.
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  31. Dr. Strangegod: On the Symbolic Meaning of Nuclear Weapons.James A. Aho - 1991 - History of European Ideas 13 (4):423-423.
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  32. Ethics and Language. [REVIEW]Henry David Aiken - 1945 - Journal of Philosophy 42 (17):455-470.
  33. Vienna and Budapest-Complementary Figures at the Turn of the Century.Arpad Ajtony - 1986 - Telos: Critical Theory of the Contemporary 1986 (68):137-150.
    In an aticle written in 1917 for the Hungarian journal Nyugat (Occident), Freud speaks of three deep humiliations that scientific investigation had to inflict on the selflove of humanity. The first is cosmological, which is associated with the work of Copernicus, who proved that the habitat of man, the earth, is not at the center of the universe. The second is biological, and it is indebted to the work of Darwin, who destroyed man's belief in his divine descent, thus making (...)
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  34. O Pensamento Filosófico de Muñoz-Alonso.Manuel Albendea - 1957 - Revista Portuguesa de Filosofia 13 (4):359 - 381.
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  35. And Aesthetics 109 and Phenomenology 235-6, 240-63 Post-Analytic Xii See Also Logical Positivism Anaximander 253.René Marill Albéres, Félix Alcan & Ferdinand Alquié - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 305.
  36. God and Being-Reflections on the 100th Birthday of Lavelles, Louis.K. Albert - 1983 - Philosophisches Jahrbuch 90 (2):383-389.
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  37. Heidegger toward the Turn.Roxana Albu - 2001 - Studia Phaenomenologica 1 (1-2):373-378.
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  38. The Architecture of Ludwig Wittgenstein.Virgil C. Aldrich - 1975 - Southwestern Journal of Philosophy 6 (1):168-169.
  39. The Idea of a Social Science and its Relation to Philosophy. By Peter Winch. Studies in Philosophical Psychology, Edited by R. F. Holland. (Routledge and Kegan Paul, Ltd. 1958. Pp. 143. Price 12s. 6d.). [REVIEW]Peter Alexander - 1959 - Philosophy 34 (130):278-.
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  40. Peasantry and Society in France Since 1789.R. S. Alexander - 1995 - History of European Ideas 21 (1):108-110.
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  41. Multinational Enterprise in Historical Perspective.B. W. E. Alford - 1988 - History of European Ideas 9 (2):228-229.
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  42. The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux.Derek Allan - 2016 - History of European Ideas 42 (7):965-980.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of the time. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a much deeper significance. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the European artistic tradition that began with the Renaissance, an essentially humanist tradition founded on (...)
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  43. No More Sea.George Allan - 2004 - Process Studies 33 (1):166-169.
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  44. Ultimate Value.George Allan - 2004 - Process Studies 33 (2):284-302.
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  45. The Highroad Around Modernism.George Allan - 1999 - Process Studies 28 (3/4):348-352.
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  46. Hellfire and Lightning Rods.George Allan - 1996 - Process Studies 25:120-124.
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  47. Process Philosophy and the Educational Canon.George Allan - 1991 - Process Studies 20 (2):89-101.
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  48. The Beast Not Found in Verse.George Allan - 1984 - Process Studies 14 (1):68-71.
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  49. Education, Justice, and Democracy.Danielle S. Allen & Rob Reich (eds.) - 2013 - University of Chicago Press.
    Rarely have these separate approaches been brought into the same conversation. Education, Justice, and Democracy does just that, offering an intensive discussion by highly respected scholars across empirical and philosophical disciplines.
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  50. Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze.David James Allen - 2015 - British Journal for the History of Philosophy 23 (2):396-399.
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1 — 50 / 7883