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  1. Nationalism and Northern Ireland: A Rejoinder to Ian McBride on “Ethnicity and Conflict".Richard Bourke - 2023 - History of European Ideas 50:1–19.
    The concept of ‘Ethnicity’ still enjoys some currency in the historical and social science literature. However, the cogency of the idea remains disputed. First coming to prominence in the 1980s, the word is often used to depict the character of social relations in the context of conflicts over sovereignty. The case of Northern Ireland presents a paradigmatic example. This article is a rejoinder to Ian McBride’s contention that my scepticism about the notion lacks justification. With reference to disputes over the (...)
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  2. C. D. Broad on Precognitions and John William Dunne.Matyas Moravec - forthcoming - Journal of the History of Philosophy.
    C. D. Broad developed three different accounts of time over the course of his career. Emily Thomas has recently argued that the shift from the first to the second of these was motivated by his engagement with the philosophy of Samuel Alexander. In this paper, I argue that the shift from the second to the third was instigated by Broad’s engagement with precognitive dreams and with the thought of John William Dunne. Furthermore, I argue that fully appreciating Broad’s interest in (...)
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  3. Ernest Nagel & Felix Oppenheim Respond to Leo Strauss, and the Road not Taken.Schliesser Eric - manuscript
  4. Conwy Lloyd Morgan (1852-1936).Arran Gare - 2023 - The Whitehead Encyclopedia.
    Conwy Lloyd Morgan developed an evolutionary philosophy of nature that was a point of departure and major influence on philosophers in the 1920s. He both influenced and was influenced by Alfred North Whitehead. Following Henri Bergson, Lloyd Morgan argued for a place for emergence to supplement Darwin’s thesis of continuity in evolution, developing Herbert Spencer’s thesis that evolution proceeds from the inorganic to the organic to the super-organic, associated with mind and society. In doing so, Lloyd Morgan offered an event (...)
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  5. Reflections on Guide to Personal Knowledge.David W. Agler - 2023 - Tradition and Discovery (2):11-17.
    In lieu of an abstract, here is the first paragraph: Paksi and Héder’s Guide to Personal Knowledge (hereafter GPK and Guide) is, as the title suggests, a guide of the most important and original ideas of Michael Polanyi’s book Personal Knowledge: Towards a Post-Critical Philosophy (1958, hereafter PK). Is a guide to Personal Knowledge needed? I think the answer is a resounding “yes” for many new readers. To see why, let’s briefly review two common complaints about PK.
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  6. Escape from the Cold War Mindset to Set Up a Post-Cold War History of Philosophy.Ferry Hidayat - 2022 - Proceeding of 10Th International Conference on Nusantara Philosophy (Icnp).
    In the pre-Independence era, our republic founders held the Cold War mindset strongly. Consequently, the Indonesian republic proclaimed in 1945 was based on a Cold War mindset; our state philosophy (Pancasila) and the Constitution (UUD '45) were understood and construed on the Cold War discourse basis; and binary oppositions of capitalism-socialism and liberalism-communism since then have been created. Up to the 2020s, the Cold War mindset has still been held by public intellectuals and the binary oppositions have still been rampant (...)
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  7. Laozi Through the Lens of the White Rose: Resonance or Dissonance?Lea Cantor - 2023 - Oxford German Studies 52 (1):62-79.
    A surprising feature of the White Rose anti-Nazi resistance pamphlets is their appeal to a foundational classical Chinese text, the Laozi (otherwise known as the Daodejing), to buttress their critique of fascism and authoritarianism. I argue that from the perspective of a 1942 educated readership, the act of quoting the Laozi functioned as a subtle and pointed nod to anti-fascist intellectuals in pre-war Germany, many of whom had interpreted the Laozi as an anti-authoritarian and pacifist text. To a sympathetic reader, (...)
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  8. Chapter 7 Introduction.Joel Katzav - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 69-80.
    I introduce the key ideas of foundationalist, coherentist and pragmatist theories of knowledge. I then use these ideas as background for presenting the work on knowledge and perception in this part, work by Grace Andrus de Laguna and Marie Collins Swabey. We will see that these authors critique the idea of sense data that was central to the foundationalist theories of knowledge of Bertrand Russel and other early analytic thinkers, though de Laguna’s critique leads to perspectivism about perception and knowledge (...)
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  9. Chapter 2 Introduction.Joel Katzav & Krist Vaesen - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Springer. pp. 23-34.
    This chapter uses the distinction between speculative and analytic philosophy as a background against which to present the summaries of the articles on the nature of philosophy by Mary Whiton Calkins, Dorothy Walsh and Marjorie Glicksman. Calkins and Walsh (in her first contribution) examine the relationship between philosophy and metaphysics: Calkins identifies philosophy with speculative metaphysics while Walsh argues that any ethical theory requires some underlying speculative metaphysics. In Walsh’s second contribution, she further argues that philosophical language rightly is characteristically (...)
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  10. Ayn Rand's Contribution to Moral Philosophy.James E. Chesher - 2006 - In Ayn Rand at 100. New Delhi, India: Pragun Publication. pp. 24-37.
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  11. From Periodic Decline to Permanent Rebirth: Alexander Raven Thomson on Civilization, Pathology, and Violence.Rory Lawrence Phillips - 2022 - Philosophical Journal of Conflict and Violence 6 (2):37-52.
    Alexander Raven Thomson was a British fascist philosopher, active from 1932 to 1955. I outline Thomson’s Spenglerian views on civilization and decline. I argue that Thomson in his first book is an orthodox Spenglerian who accepts that decline is inevitable and thinks that it is morally required to destroy civilization in its final stages. I argue that this suffers from conceptual issues which may have caused Thomson’s change to a revised form of Spenglerianism, which is more authentically fascist. This authentically (...)
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  12. From politics to democracy? Bernard Williams’ Basic Legitimation Demand in a radical realist lens.Janosch Prinz & Andy Scerri - forthcoming - Constellations:1-37.
  13. Hegel et les Origines de la Pensée Contemporaine.Amir Mehdi Badiʻ - 1964 - Lausanne: Payot.
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  14. Turing’s Biological Philosophy: Morphogenesis, Mechanisms and Organicism.Hajo Greif, Adam Kubiak & Paweł Stacewicz - 2023 - Philosophies 8 (1):8.
    Alan M. Turing’s last published work and some posthumously published manuscripts were dedicated to the development of his theory of organic pattern formation. In “The Chemical Basis of Morphogenesis” (1952), he provided an elaborated mathematical formulation of the theory of the origins of biological form that had been first proposed by Sir D’Arcy Wendworth Thompson in On Growth and Form (1917/1942). While arguably his most mathematically detailed and his systematically most ambitious effort, Turing’s morphogenetical writings also form the most thematically (...)
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  15. My Life Gives the Moral Landscape its Relief.Marc Champagne - 2023 - In Sam Harris: Critical Responses. Carus Books. pp. 17–38.
    Sam Harris (2010) argues that, given our neurology, we can experience well-being, and that seeking to maximize this state lets us distinguish the good from the bad. He takes our ability to compare degrees of well-being as his starting point, but I think that the analysis can be pushed further, since there is a (non-religious) reason why well-being is desirable, namely the finite life of an individual organism. It is because death is a constant possibility that things can be assessed (...)
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  16. Murray Bookchin and the Value of Democratic Municipalism.Cain Shelley - forthcoming - European Journal of Political Theory:1-22.
    Recent debates about the most appropriate political agents for realising social justice have largely focused on the potential value of national political parties on the one hand, and trade unions on the other. Drawing on the thought of Murray Bookchin, this article suggests that democratic municipalist agents – democratic associations of local residents that build and empower neighbourhood assemblies and improve the municipal provision of basic goods and services – can often also make valuable contributions to projects of just social (...)
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  17. Filosofii︠a︡ ėzoterizma: ėzoterizm kak predmet istoricheskoĭ i filosofskoĭ refleksii.Stanislav Panin - 2019 - Moskva: Novoe literaturnoe obozrenie.
  18. Niels Bohrs plads i den filosofiske tradition.Hans Halvorson - manuscript
    Brief discussion of Niels Bohr's place in the history of philosophy (including his philosophical forebears, Søren Kierkegaard, Rasmus Nielsen, and Harald Høffding).
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  19. Political and economic theology after Carl Schmitt: The confessional logic of deferment.Andrea Mura - 2022 - Journal for Cultural Research 2022 (3):266-278.
    Carl Schmitt’s critical insights into ‘economic-technical thinking’ and the dominant role that a ‘magical technicity’ is said to assume in the social horizon of his times offers an opportunity to reframe contemporary debates on political and economic theology, exposing a theological core behind technocratic administration. Starting from this premise, the article engages with recent inquiries into so-called ‘debt economy’, assessing the affective function that ‘deferment’ and ‘confession’ perform as dominant operators in the social imaginary of neoliberal governance.
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  20. Orwell, George.Mark Satta - 2022 - Internet Encyclopedia of Philosophy.
    Eric Arthur Blair, better known by his pen name George Orwell, was a British essayist, journalist, and novelist. Orwell is most famous for his dystopian works of fiction, but many of his essays and other books have remained popular as well. His body of work provides one of the twentieth century’s most trenchant and widely recognized critiques of totalitarianism. This article focuses on philosophical topics and questions in political philosophy, epistemology, philosophy of language, and aesthetics that Orwell dealt with in (...)
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  21. Review of "Social and Political Thought of Julius Evola," Paul Furlong. [REVIEW]Marcus Hunt - 2015 - Political Studies Review 13 (2):247.
  22. Early Career Anxieties in the University: The Crisis of Institutional Bad Faith.Alison M. Brady - 2022 - Cham: Springer.
    The issue of casualisation in universities has received much attention in recent years, with strike action across the UK highlighting the extent of the issue in the sector. In this chapter, I look at the situation in Irish universities, paying particular attention to the anxieties that confront early career staff. Whilst wider neoliberal trends in employment practices has no doubt played a key role in the changing nature of the Irish university, this chapter intends to look at the issue from (...)
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  23. A Homeless Patriot: Fritz Mauthner’s Search for a Homeland in Language.Thomas Hainscho - 2021 - Azimuth 9 (2):31–45.
    This paper investigates the political dimension of Fritz Mauthner’s writings in respect to his language critique and his ambivalent relationship to Judaism. Its aim is to oppose the common understanding of Mauthner as a German-nationalist. For doing so, Mauthner’s relation to Judaism is contextualised within his philosophical views on patriotism, mother-tongue, and the formation of social communities. By suggesting an anti-nationalist interpretation of his philosophy, it is argued that participation in a certain linguistic practice can explain what it means to (...)
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  24. “Facts of nature or products of reason? - Edgar Zilsel caught between ontological and epistemic conceptions of natural laws”.Donata Romizi - forthcoming - In Monika Wulz Donata Romizi (ed.), Edgar Zilsel: Philosopher, Historian, Sociologist. (Vienna Circle Institute Yearbook, vol. 27). Cham:
    In this paper, I reconstruct the development and the complex character of Zilsel’s conception of scientific laws. This concept functions as a fil rouge for understanding Zilsel’s philosophy throughout different times (here, the focus is on his Viennese writings and how they pave the way to the more renown American ones) and across his many fields of work (from physics to politics). A good decade before Heisenberg’s uncertainty principle was going to mark the outbreak of indeterminism in quantum physics, Edgar (...)
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  25. Stoicism and Food Ethics.William O. Stephens - 2022 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 9 (1):105-124.
    The norms of simplicity, convenience, unfussiness, and self-control guide Diogenes the Cynic, Zeno of Citium, Chrysippus, Seneca, Musonius Rufus, Epictetus, and Marcus Aurelius in approaching food. These norms generate the precept that meat and dainties are luxuries, so Stoics should eschew them. Considerations of justice, environmental harm, anthropogenic global climate change, sustainability, food security, feminism, harm to animals, personal health, and public health lead contemporary Stoics to condemn the meat industrial complex, debunk carnism, and select low input, plant-based foods.
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  26. Introduction.Scott Aikin & William O. Stephens - 2022 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 9 (1):7-10.
  27. Yirmi birinci yüzyılda Wittgenstein.Besim Karakadılar - manuscript
    Bu kısa yazıda, Wittgenstein'ın felsefesinin gerçekçiliğinden söz açıp konuyu başlıktaki yirmi birinci yüzyıl vurgusuna bağlamaya çalışacağım. Tabii bunu Wittgenstein'ın düşüncelerinin gelişimini özetleyerek yapmaya çalışacağım.
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  28. La Gran Moral. MacIntyre y el carácter integrador de la filosofía perenne.Carlos Andrés Gómez Rodas, Arjuna Gabriel Castellanos Muñoz & Tulio Rafael Amaya de Armas - 2020 - Prometeica - Revista De Filosofía Y Ciencias 20 (20):80-92.
    En el mundo académico contemporáneo han venido tomando fuerza, desde hace varias décadas, los temas de la interdisciplinariedad y la transdisciplinariedad, como respuesta de un sector de la comunidad científica a los problemas de la especialización y a la desconexión entre las ciencias. Como todo elemento o aspecto de la realidad, este tema requiere de una debida fundamentación filosófica que se encuentra en el pensamiento clásico. En el presente artículo se intenta mostrar la relación entre la tradición de la filosofía (...)
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  29. The Future for Fixing.Sean F. Johnston - 2020 - In Techno-Fixers: Origins and Implications of Technological Faith. Montreal, QC, Canada:
    This concluding chapter of _Techno-Fixers: Origins and Implications of Technological Faith_ examines the widespread overconfidence in present-day and proposed 'technological fixes', and provides guidelines - social, ethical and technical - for soberly assessing candidate technological solutions for societal problems.
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  30. Marcuse. [REVIEW]Estiphan Panoussi - 1978 - Pazhouheshkade 3:97-110.
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  31. Philosophers in Schools.Graham Oppy - 2014 - In Nick Trakakis & Graham Oppy (eds.), History of Philosophy in Australia and New Zealand. Berlin, Germany: pp. 291-317.
    This paper is a history of philosophy in Australia in the first decade of the twenty-first century. It considers, among other things: (1) the state of the higher education sector; (2) the state of the humanities; (3) the state of philosophy in the academy; (4) support for philosophy in the academy; (5) the role of philosophy beyond the academy; (6) changes in philosophical practice in this decade,; (7) changes in the teaching of philosophy in this decade; and (8) the domains (...)
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  32. Wittgenstein'ın ölümsüz dünyasında kim öle, kim kala?Besim Karakadılar - manuscript
    Wittgenstein’ın bir yaşam olayı olarak görmediği ölümün ne anlama geldiğine ilişkin düşüncesi açımlanıyor. Wittgenstein’ın düşüncesinin varlık-bilimsel dayanağı olan tek bir dünyanın var sayılması birden çok dünya varsayılan bir yaklaşımla karşılaştırılıyor.
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  33. The anthropological foundations of Buber’s cosmic vision of dialogical life.Michal Bizoň - 2020 - Human Affairs 30 (3):438-448.
    This paper provides an analysis of Martin Buber’s not very well-known essay “Distance and Relation”, which is his most relevant contribution to philosophical anthropology. In the essay, which was published almost thirty years after the publication of his most famous book, I and Thou, Buber elaborated on the anthropological foundations of his cosmic vision of dialogical life. The central question is “How is man possible?” Buber’s answer is very important to the further development of his principle of dialogue in psychology (...)
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  34. Die "deutsche Freiheit". August Faust und die Krise der Moral.David Palme - 2016 - In Werner Konitzer & David Palme (eds.), "Arbeit", "Volk", "Gemeinschaft". Ethik und Ethiken im Nationalsozialismus. Frankfurt: Campus Verlag. pp. 67-82.
    The crimes committed by Germans under National Socialism would not have been possible without the existence of a web of shared ethical convictions. "Thick" terms such as "work", "people" or "community" are the nodal points of this intellectual construct. The contributions in this volume are not only concerned with the historical presentation of National Socialist normativity. Rather, they also make suggestions for the analysis of these concepts. An essential part of this effort is the examination of ethics of National Socialist-oriented (...)
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  35. The Place of the Natural Law.Tamás Paár - 2020 - Prometeica - Revista De Filosofía Y Ciencias 20:68-79.
    The purpose of this paper is to scrutinize the precepts of the natural law and, in particular, their metaphysical and epistemic relationship to human nature, rationality, theology, tradition and practices. My account of the natural law is based on Alasdair MacIntyre’s approach, however, since his claims regarding the dependence or independence of the natural law from the notions listed above might often seem ambiguous, I engage in a reconstruction both of how it is most plausible to read MacIntyre’s claims concerning (...)
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  36. Truth: A Comprehensive Bibliography, 1873-1939.Joseph Ulatowski - manuscript
    A comprehensive bibliography of truth from 1873 to 1939. (I do not intend to publish this manuscript; rather, I post it as a resource for others with an interest in theories of truth during the early analytic period.).
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  37. Filosofía hoy.Fernando Ponce & Ponce Fernando (eds.) - 2016 - Quito, Ecuador: Centro de Publicaciones de la Pontificia Universidad Católica del Ecuador.
    Este libro, constituido con el aporte de académicos tanto de la PUCE como de otras universidades del Ecuador, presenta distintos análisis, reflexiones, enfoques cuyo espectro gnoseológico común es la pregunta ¿Cuál es el lugar de la filosofía hoy?. Se encontrará en él temas y problemas, autores y cuestionamientos en el horizonte de la filosofía, el filosofar y los filósofos de cara a retos intelectuales de cuño diverso y plural lectura. En esta obra puede rastrearse la riqueza de un "encuentro para (...)
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  38. Biocentrism and Modernism. [REVIEW]Dominika Glogowski - 2013 - Germanoslavica 24:67-70.
  39. Book Review: The social thought of Talcott Parsons: Methodology and American Ethos. [REVIEW]Bruce C. Wearne - 2015 - Thesis Eleven 129 (1):131-135.
    This is a review of the most comprehensive scholarly account of the contribution to sociology of Talcott Parsons (1902-1979).
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  40. The Library of Rudolf Steiner: The Books in English.John Paull - 2018 - Journal of Social and Development Sciences 9 (3):21-46.
    The New Age philosopher, Rudolf Steiner (1861-1925), was the most prolific and arguably the most influential philosopher of his era. He assembled a substantial library, of approximately 9,000 items, which has been preserved intact since his death. Most of Rudolf Steiner’s books are in German, his native language however there are books in other languages, including English, French, Italian, Swedish, Sanskrit and Latin. There are more books in English than in any other foreign language. Steiner esteemed English as “a universal (...)
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  41. Einstein et l'univers-bloc.Joel Dolbeault - 2018 - Revue d'Histoire des Sciences 71 (1):79-109.
    Throughout his scientific life, Einstein thinks about the philosophical implications of his own work on time. From 1918, he makes a connection between the theory of relativity and the block-universe conception, according to which all moments of time coexist. Later, he clarifies this connection, explaining that the block-universe conception is the most convenient and objective interpretation of the theory. Einstein also develops the idea that, due to its deterministic commitment, physics as a whole allows to support the block-universe. With various (...)
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  42. The Tyranny of Science. By Paul K. Feyerabend. [REVIEW]Manuel Lechthaler - 2013 - History of Philosophy & Logical Analysis 16:386-389.
  43. Mere Christianity and the Moral Argument for the Existence of God.Christopher A. Shrock - 2018 - Sehnsucht 11:99-120.
  44. Mythos und Mystik. Frühe religionswissenschaftliche Schriften. Martin Buber Werkausgabe 2.1 und Ekstatische Konfessionen. Martin Buber Werkausgabe 2.2. [REVIEW]Christian Jung - 2017 - Philosophischer Literaturanzeiger 70 (2):108-118.
  45. Two Ways Out of Whitman: American Essays.Belle Randall - 2003 - Common Knowledge 9 (1):166-167.
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  46. Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make this (...)
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  47. NORBERTO BOBBIO. Democracia, Direitos Humanos, Guerra e Paz.Giuseppe Tosi (ed.) - 2013 - João Pessoa, Brazil: Editora da UFPB.
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  48. World Philosophies in Dialogue: a Shared Wisdom?Cosimo Zene - 2015 - ReviewedAuthors: optional field. Put the authors of the reviewed work if this is a review and there is only one reviewed work (use same format as for the article's authors) 2:11-32.
    Martin Heidegger’s lecture in 1964 ›The End of Philosophy and the Task of Thinking‹ signalled a crisis and the acknowledgement of substantial changes within Western philosophy. Reflecting upon the concept of critical dialogue among World Philosophies can be seen as a corrective of this crisis and a novel advancement. I aim to substantiate this by referring to the work of three authors: i) Jean-Luc Marion’s reflections on Heidegger will give us the chance to overcome a narrow understanding of ›philosophy‹ and (...)
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  49. Philosophie et violence. Sens et intention de la philosophie d'Éric Weil.Marcelo Perine & Jean-Michel Buée (eds.) - 1994 - Paris, France: Beauchesne.
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  50. August Ziggelaar, "Le physicien Ignace Gaston Pardies S. J. ". [REVIEW]Leonora Cohen Rosenfield - 1974 - Journal of the History of Philosophy 12 (2):258.
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