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  1. Early Career Anxieties in the University: The Crisis of Institutional Bad Faith.Alison M. Brady - 2022 - Cham: Springer.
    The issue of casualisation in universities has received much attention in recent years, with strike action across the UK highlighting the extent of the issue in the sector. In this chapter, I look at the situation in Irish universities, paying particular attention to the anxieties that confront early career staff. Whilst wider neoliberal trends in employment practices has no doubt played a key role in the changing nature of the Irish university, this chapter intends to look at the issue from (...)
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  2. A Homeless Patriot: Fritz Mauthner’s Search for a Homeland in Language.Thomas Hainscho - 2021 - Azimuth 9 (2):31–45.
    This paper investigates the political dimension of Fritz Mauthner’s writings in respect to his language critique and his ambivalent relationship to Judaism. Its aim is to oppose the common understanding of Mauthner as a German-nationalist. For doing so, Mauthner’s relation to Judaism is contextualised within his philosophical views on patriotism, mother-tongue, and the formation of social communities. By suggesting an anti-nationalist interpretation of his philosophy, it is argued that participation in a certain linguistic practice can explain what it means to (...)
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  3. La Gran Moral. MacIntyre y el carácter integrador de la filosofía perenne.Carlos Andrés Gómez Rodas, Arjuna Gabriel Castellanos Muñoz & Tulio Rafael Amaya de Armas - 2020 - Prometeica - Revista De Filosofía Y Ciencias 20 (20):80-92.
    En el mundo académico contemporáneo han venido tomando fuerza, desde hace varias décadas, los temas de la interdisciplinariedad y la transdisciplinariedad, como respuesta de un sector de la comunidad científica a los problemas de la especialización y a la desconexión entre las ciencias. Como todo elemento o aspecto de la realidad, este tema requiere de una debida fundamentación filosófica que se encuentra en el pensamiento clásico. En el presente artículo se intenta mostrar la relación entre la tradición de la filosofía (...)
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  4. Encubrimiento y verdad: algunos rasgos diagnósticos de la sociedad actual.Martin Montoya & José Manuel Giménez Amaya - 2021 - Pamplona, Navarra, España: EUNSA.
    Como dice en la presentación de esta obra el profesor Javier Sánchez Cañizares, director del Grupo Ciencia, Razón y Fe (CRYF) de la Universidad de Navarra, los autoreshan tomado sobre sí, cada uno, la plena responsabilidad respecto de las verdades en las que sostienen a diario sus vidas. Han aceptado el desafío de acoger valientemente el empeño de pensar los problemas actuales, de modo interdisciplinar, para intentar iluminar los retos que presenta la sociedad de nuestros días. -/- Es por esto (...)
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  5. The Future for Fixing.Sean F. Johnston - 2020 - In Techno-Fixers: Origins and Implications of Technological Faith. Montreal, QC, Canada:
    This concluding chapter of _Techno-Fixers: Origins and Implications of Technological Faith_ examines the widespread overconfidence in present-day and proposed 'technological fixes', and provides guidelines - social, ethical and technical - for soberly assessing candidate technological solutions for societal problems.
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  6. Marcuse. [REVIEW]Estiphan Panoussi - 1978 - Pazhouheshkade 3:97-110.
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  7. Philosophers in Schools.Graham Oppy - 2014 - In Nick Trakakis & Graham Oppy (eds.), History of Philosophy in Australia and New Zealand. Berlin, Germany: pp. 291-317.
    This paper is a history of philosophy in Australia in the first decade of the twenty-first century. It considers, among other things: (1) the state of the higher education sector; (2) the state of the humanities; (3) the state of philosophy in the academy; (4) support for philosophy in the academy; (5) the role of philosophy beyond the academy; (6) changes in philosophical practice in this decade,; (7) changes in the teaching of philosophy in this decade; and (8) the domains (...)
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  8. The Anthropological Foundations of Buber’s Cosmic Vision of Dialogical Life.Michal Bizoň - 2020 - Human Affairs 30 (3):438-448.
    This paper provides an analysis of Martin Buber’s not very well-known essay “Distance and Relation”, which is his most relevant contribution to philosophical anthropology. In the essay, which was published almost thirty years after the publication of his most famous book, I and Thou, Buber elaborated on the anthropological foundations of his cosmic vision of dialogical life. The central question is “How is man possible?” Buber’s answer is very important to the further development of his principle of dialogue in psychology (...)
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  9. Die "deutsche Freiheit". August Faust und die Krise der Moral.David Palme - 2016 - In Werner Konitzer & David Palme (eds.), "Arbeit", "Volk", "Gemeinschaft". Ethik und Ethiken im Nationalsozialismus. Frankfurt: Campus Verlag. pp. 67-82.
    The crimes committed by Germans under National Socialism would not have been possible without the existence of a web of shared ethical convictions. "Thick" terms such as "work", "people" or "community" are the nodal points of this intellectual construct. The contributions in this volume are not only concerned with the historical presentation of National Socialist normativity. Rather, they also make suggestions for the analysis of these concepts. An essential part of this effort is the examination of ethics of National Socialist-oriented (...)
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  10. The Place of the Natural Law.Tamás Paár - 2020 - Prometeica - Revista De Filosofía Y Ciencias 20:68-79.
    The purpose of this paper is to scrutinize the precepts of the natural law and, in particular, their metaphysical and epistemic relationship to human nature, rationality, theology, tradition and practices. My account of the natural law is based on Alasdair MacIntyre’s approach, however, since his claims regarding the dependence or independence of the natural law from the notions listed above might often seem ambiguous, I engage in a reconstruction both of how it is most plausible to read MacIntyre’s claims concerning (...)
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  11. Truth: A Comprehensive Bibliography, 1873-1939.Joseph Ulatowski - manuscript
    A comprehensive bibliography of truth from 1873 to 1939. (I do not intend to publish this manuscript; rather, I post it as a resource for others with an interest in theories of truth during the early analytic period.).
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  12. Filosofía hoy.Fernando Ponce (ed.) - 2016 - Quito, Ecuador: Centro de Publicaciones de la Pontificia Universidad Católica del Ecuador.
    Este libro, constituido con el aporte de académicos tanto de la PUCE como de otras universidades del Ecuador, presenta distintos análisis, reflexiones, enfoques cuyo espectro gnoseológico común es la pregunta ¿Cuál es el lugar de la filosofía hoy?. Se encontrará en él temas y problemas, autores y cuestionamientos en el horizonte de la filosofía, el filosofar y los filósofos de cara a retos intelectuales de cuño diverso y plural lectura. En esta obra puede rastrearse la riqueza de un "encuentro para (...)
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  13. Biocentrism and Modernism. [REVIEW]Dominika Glogowski - 2013 - Germanoslavica 24:67-70.
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  14. Book Review: The Social Thought of Talcott Parsons: Methodology and American Ethos. [REVIEW]Bruce C. Wearne - 2015 - Thesis Eleven 129 (1):131-135.
    This is a review of the most comprehensive scholarly account of the contribution to sociology of Talcott Parsons (1902-1979).
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  15. The Library of Rudolf Steiner: The Books in English.John Paull - 2018 - Journal of Social and Development Sciences 9 (3):21-46.
    The New Age philosopher, Rudolf Steiner (1861-1925), was the most prolific and arguably the most influential philosopher of his era. He assembled a substantial library, of approximately 9,000 items, which has been preserved intact since his death. Most of Rudolf Steiner’s books are in German, his native language however there are books in other languages, including English, French, Italian, Swedish, Sanskrit and Latin. There are more books in English than in any other foreign language. Steiner esteemed English as “a universal (...)
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  16. Einstein et l'univers-bloc.Joel Dolbeault - 2018 - Revue d'Histoire des Sciences 71 (1):79-109.
    Throughout his scientific life, Einstein thinks about the philosophical implications of his own work on time. From 1918, he makes a connection between the theory of relativity and the block-universe conception, according to which all moments of time coexist. Later, he clarifies this connection, explaining that the block-universe conception is the most convenient and objective interpretation of the theory. Einstein also develops the idea that, due to its deterministic commitment, physics as a whole allows to support the block-universe. With various (...)
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  17. The Tyranny of Science. By Paul K. Feyerabend. [REVIEW]Manuel Lechthaler - 2013 - History of Philosophy & Logical Analysis 16:386-389.
  18. Mere Christianity and the Moral Argument for the Existence of God.Christopher A. Shrock - 2018 - Sehnsucht 11:99-120.
  19. Mythos und Mystik. Frühe religionswissenschaftliche Schriften. Martin Buber Werkausgabe 2.1 und Ekstatische Konfessionen. Martin Buber Werkausgabe 2.2. [REVIEW]Christian Jung - 2017 - Philosophischer Literaturanzeiger 70 (2):108-118.
  20. Two Ways Out of Whitman: American Essays.Belle Randall - 2003 - Common Knowledge 9 (1):166-167.
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  21. Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make this (...)
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  22. NORBERTO BOBBIO. Democracia, Direitos Humanos, Guerra e Paz.Giuseppe Tosi (ed.) - 2013 - João Pessoa, Brazil: Editora da UFPB.
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  23. Philosophie et violence. Sens et intention de la philosophie d'Éric Weil.Marcelo Perine & Jean-Michel Buée (eds.) - 1994 - Paris, France: Beauchesne.
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  24. August Ziggelaar, "Le Physicien Ignace Gaston Pardies S. J. ". [REVIEW]Leonora Cohen Rosenfield - 1974 - Journal of the History of Philosophy 12 (2):258.
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  25. Structures of American Social History : Walter Nugent , 206 Pp., £7.70, $12.99. [REVIEW]Willi Paul Adams - 1983 - History of European Ideas 4 (1):107-109.
  26. Multinational Enterprise in Historical Perspective : Ed. Alice Teichova, Maurice Lévy-Leboyer and Helga Nussbaum , Xi + 396 Pp., £30. [REVIEW]B. W. E. Alford - 1988 - History of European Ideas 9 (2):228-229.
  27. Attaining Rogers Smith's Civic Ideals.David J. Lorenzo - 2002 - Political Theory 30 (3):357-383.
  28. Benedetto Croce. Il Filosofo—Il Critico—Lo Storico. [REVIEW]J. Tate - 1937 - The Classical Review 51 (1):43-43.
  29. A Reconstruction of the Old Latin Text or Texts of the Gospels Used by Saint Augustine, with a Study of Their Character. By C. H. Milne, M.A. One Vol. Pp. Xxix+177. Cambridge: University Press, 1926. 10s. 6d. [REVIEW]A. Souter - 1927 - The Classical Review 41 (1):45-46.
  30. The Nature of Naming and the Analogy of Being: McInerny and the Denial of a Proper Analogy of Being.Paul Symington - 2007 - International Philosophical Quarterly 47 (1):91-102.
    This paper addresses the question of whether there is a proper analogy of being according to both meaning and being. I disagree with Ralph McInerny’s understanding of how things are named through concepts and argue that McInerny’s account does not allow for the thing represented by the name to be known in itself. In his understanding of analogy, only ideas of things may be known. This results in a wholesale inability to name things at all and thereby forces McInerny to (...)
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  31. Jovialis and the Calliopian Text of Terence. By J. D. Craig, M.A. Pp. Xii + 51. One Genealogical Table. Oxford University Press: Humphrey Milford, 1927. 2s. 6d. Net. [REVIEW]A. Souter - 1928 - The Classical Review 42 (1):42-42.
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  32. Teilhard’s Cosmological Kinship to Aristotle.James F. Anderson - 1971 - New Scholasticism 45 (4):584-589.
  33. 1. Theses on the Language of the Philosopher.Theodor W. Adorno - 2007 - In Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke (eds.), Adorno and the Need in Thinking. University of Toronto Press. pp. 35-40.
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  34. Liberalism and the Challenge of Fascism: Social Forces in England and France.Willson H. Coates & J. Salwyn Schapiro - 1950 - Journal of the History of Ideas 11 (1):119.
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  35. Writing About Writing About MythMyth: Its Meaning and Functions in Ancient and Other Cultures.The Rise of Modern Mythology, 1680-1860. [REVIEW]Robert Ackerman, G. S. Kirk, Burton Feldman & Robert D. Richardson - 1973 - Journal of the History of Ideas 34 (1):147.
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  36. El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236.H. Benito - 2016 - In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador. pp. 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  37. Saichō and Kūkai: A Conflict of Interpretations.Ryuichi Abe - 1995 - Japanese Journal of Religious Studies 22 (1-2).
  38. The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux.Derek Allan - 2016 - History of European Ideas 42 (7):965-980.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of his times. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a much deeper significance. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the humanist artistic tradition that began with the Renaissance - a tradition founded on the (...)
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  39. L'Hexagone et l'Archipel. Henri Bergson lu par un philosophe japonais. Trois études. Postface de Frédéric Worms.Michel Dalissier - 2015 - Kimé.
    Qu’advient-il quand, à la pointe extrême du continent eurasien, la méditation de l’un des plus grands penseurs français franchit les océans pour être accueillie, critiquée sans concession aussi bien que reprise ? Faut-il s’attendre au récit d’un malentendu quand Henri Bergson se trouve relu par son contemporain Nishida Kitarô, né deux années après que son pays se soit ouvert à l’Occident ? Ce dernier va-t-il, depuis le Japon, risquer avec la pensée française ce que firent jadis les européens Leibniz et (...)
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  40. V.—Critical Notices.R. Adamson - 1882 - Mind 7 (26):277-285.
  41. V.—Critical Notices.R. I. Aaron - 1930 - Mind 39 (156):488-492.
  42. Vi.—Critical Notices.R. Adamson - 1877 - Mind 2 (8):552-558.
  43. Vi.—Critical Notices.R. I. Aaron - 1933 - Mind 42 (167):388-392.
  44. Engels, Darwin, and Hegel's Idea of Contingency.Mitchell Aboulafia - 1980 - Studies in Soviet Thought 21 (3):211-219.
  45. Emotions and Ethics. A Conversation with Martha C. Nussbaum and Thomas Aquinas.Vaiva Adomaityte - 2015 - Dialogue and Universalism 25 (2):92-103.
    The paper tackles the question of the relevance of emotions in ethics. It argues that emotions are discerning and thus inherent components of morality and they deserve a place in adequate ethical projects. The paper engages into a conversation with Martha C. Nussbaum and Thomas Aquinas. Specifically, it presents accounts of compassion and anger to illustrate the discerning nature of these emotions and the moral value they might signal.
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  46. Ethics and Language. [REVIEW]Henry David Aiken - 1945 - Journal of Philosophy 42 (17):455-470.
  47. Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze.David James Allen - 2015 - British Journal for the History of Philosophy 23 (2):396-399.
  48. Creativity in George Herbert Mead. [REVIEW]Mitchell Aboulafia - 1991 - Texas Journal of Ideas, History, and Culture 14 (1).
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  49. Continuity and Discontinuity in the History of Science.Joseph Agassi - 1973 - Journal of the History of Ideas 34 (4):609.
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  50. Frazer on Myth and Ritual.Robert Ackerman - 1975 - Journal of the History of Ideas 36 (1):115.
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