Results for 'C. Yildiz'

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  1.  49
    Language, foreign nationality and ethnicity in an English prison: implications for the quality of health and social research.C. Yildiz & A. Bartlett - 2011 - Journal of Medical Ethics 37 (10):637-640.
    Background More than one in 10 of all prisoners in England and Wales are Foreign Nationals. This article discusses whether the research applications to one London prison are aimed at understanding a prisoner population characterised by significant multinational and multilingual complexity. Methods We studied all accessible documents relating to research undertaken at a women's prison between 2005 and 2009 to assess the involvement of Foreign National prisoners and women with limited English. The source of information was prison research applications and (...)
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  2.  29
    Participation in a single-blinded pediatric therapeutic strategy study for juvenile idiopathic arthritis: are parents and patient-participants in equipoise?Petra C. E. Hissink Muller, Bahar Yildiz, Cornelia F. Allaart, Danielle M. C. Brinkman, Marion van Rossum, Lisette W. A. van Suijlekom-Smit, J. Merlijn van den Berg, Rebecca ten Cate & Martine C. de Vries - 2018 - BMC Medical Ethics 19 (1):1-9.
    Background Genuine uncertainty on superiority of one intervention over the other is called equipoise. Physician-investigators in randomized controlled trials need equipoise at least in studies with more than minimal risks. Ideally, this equipoise is also present in patient-participants. In pediatrics, data on equipoise are lacking. We hypothesize that 1) lack of equipoise at enrolment among parents may reduce recruitment; 2) lack of equipoise during participation may reduce retention in patients assigned to a less favoured treatment-strategy. Methods We compared preferences of (...)
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  3.  35
    Okuma Motivasyonu, Akıcı Okuma ve Okuduğ.Mustafa Yildiz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1471-1488.
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  4.  9
    Law and Identity of the Druze Community in Mount Lebanon in the Late Ottoman Period.Tuba Yildiz - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):411-432.
    Dürziler, gerek itikadi açıdan gerekse de hukuki prensipleri bağlamında Osmanlı-Hanefi ideolojisi dışında kalan bir cemaatti. Bununla birlikte Dürzi liderler 19. Yüzyılın başlarına kadar devletin Cebel-i Lübnan’daki idari tem-silcileri olarak siyasi otoriteyi ellerinde tutmayı başardılar. Bunun yanı sıra geleneksel hukuklarını da koruyan Dürziler, Osmanlı Devleti’nin sosyal yapısını oluşturan Millet Sistemi içinde farklı bir pozisyonda kimlik edindiler. Tanzimat reformlarının Cebel-i Lübnan’da uygulanmaya başlaması ise Dürzilerin kimlik tanımlarında siyasi paradigmaların dışına çıkmalarına sebep olmuş, Osmanlı kimliğini İslami terminolojiyle tamamlamak adına hareket eden cemaat, hukuki (...)
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  5.  21
    Hedonist Değer Anlayışının Eleştirisi.Ahmet Yildiz - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (40):323-348.
    Değer felsefesindeki önemli ayrımlardan birisi özsel değer ve araçsal değer ayrımıdır. Bu ayrıma göre bazı şeyler dışsal ilişkilerinden bağımsız şekilde, kendi doğası itibariyle, özsel şekilde değerli iken bazı şeyler, böyle olmayıp ancak özsel şekilde değerli olan başka bir şeye araç olması itibariyle değerlidir. Bu ayrım üzerinden ilerlediğimiz zaman önümüze çıkan temel sorulardan birisi hangi şeylerin özsel şekilde değerli olduğu sorusudur. Hedonizm bu soruya sadece hazzın özsel şekilde değerli olduğu ve haz dışındaki her şeyin sadece hazza götürmesi veya haz vermesi sayesinde, (...)
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  6.  2
    Robert Owen and His Legacy.N. Thompson & C. Williams (eds.) - 2011 - University of Wales Press.
    J. F. C. Harrison has written that ‘for each age there is a new view of Mr Owen’, which is proof of the fertility and continuing relevance of his ideas. Not just in Britain and America but today around the world anti-poverty campaigners, birth-controllers, collectivists, communitarians, co-operators, ecologists, educationalists, environmentalists, feminists, humanitarians, internationalists, paternalistic capitalists, secularists, campaigners for social justice, trade unionists, urban planners, utopians, welfare reformers can all find something to admire and inspire in the treasure trove that is (...)
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  7. Austerity, compassion and the rule of law.Benjamin C. Zipursky - 2020 - In Amalia Amaya & Maksymilian Del Mar (eds.), Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing.
     
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  8.  8
    Nature, Power, and Critique in the Huainanzi.Stephen C. Walker - 2022 - Oriens Extremus 59:41-60.
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  9.  9
    Healing humanity: confronting our moral crisis.Alexander F. C. Webster, Alfred K. Siewers & David C. Ford (eds.) - 2020 - Jordanville, New York: Holy Trinity Publications.
    Western societies today are coming unmoored in the face of an earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have (...)
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  10.  10
    Dark Futures: Toward a Philosophical Archaeology of Hope.Paul C. Taylor - 2024 - Philosophy 99 (2):139-163.
    Early in World War I, Virginia Woolf wrote these words: ‘The future is dark, which is on the whole, the best thing the future can be […]’. It is tempting to assume that darkness simply hides the unknown and the threatening. It is more challenging to think of it as Woolf did: rich with possibility in even the most desperate times.We live in what many would readily describe as dark times. These times have brought (among much else) a once-in-a-century public (...)
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  11. The basic structure of rescission.K. C. Steven Elliott - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  12.  8
    Adam Smith y la igualdad: continuidades y tensiones dentro de su teoría.C. Yercko Olivares - 2022 - Síntesis Revista de Filosofía 5 (1):103-125.
    El presente artículo se propone abordar la obra de Adam Smith con el objeto de identificar una posible “teoría sobre la igualdad” en el corpus del filósofo escocés. Nuestro planteamiento cuestiona el ideario colectivo en torno a este autor, según el cual se lo caracteriza como cercano al anti-igualitarismo de ciertas corrientes liberales. Basándonos en investigaciones hechas en los últimos años por algunos estudiosos de Smith, expondremos argumentos e ideas presentes en su obra que se pueden asociar a posiciones igualitaristas (...)
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  13. Care and Compassion.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    What is compassion? I suggest that it is, as Adam Smith and David Hume once argued, a moral sentiment that is subject to a great many constraints and variations but is nonetheless “natural.” I also consider Nietzsche's rather vehement attack on Mitleid and current social psychological literature on empathy.
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  14. Comic Relief.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    There seems to be no end to moralizing about the vices, but there is too little appreciation of them as mere human foibles and an essential part of the “human circus.” There are also serious questions about whether some of the so-called deadly sins are sinful at all.
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  15. In Defense of Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Too often, since the 19th century, sensitivity is dismissed as mere “sentimentality” in philosophy and in literature. It is charged that sentimentality is distorting, self-indulgent, self-deceptive. I argue that all of these charges are misplaced or themselves distorted and betray a suspicion of emotions and the tender sentiments that is unwarranted.
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  16. Reasons for Love.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Do we love for reasons? Most romantics would insist not. In fact, we love despite good reasons not to love. I argue that love necessarily involves reasons. I discuss the problem of loving someone for his or her looks and what I call Plato's Problem, loving only the properties of a person. I end by discussing some dubious and perverse reasons for love.
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  17. Spirituality as Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Spirituality is often dismissed as mere sentimentality. It is also often opposed to science and the scientific worldview, as if the one is anathema to the other. I suggest that spirituality has distinct advantages over religion and is not at all opposed to science or scientific thinking.
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  18. Self Knowledge and the Rule of Truth.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Basic Cartesian intuitions are directed at simple natures, not truths; but intuitions are also a foundation for propositional knowledge. There are two basic objectives of this chapter: to show how Descartes gets from intuitions to propositional knowledge, and to show how his solution to this problem structures his thinking on the main issues in Cartesian epistemology. I maintain that the solution to is to be found in the principle if we perceive the presence of an attribute A, there must be (...)
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  19. The Janus‐Faced Theory of Ideas of the Senses.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    The leading idea of this chapter is that, for Descartes, intellectual ideas make it obvious what metaphysical category the properties they disclose to the mind fall into but not whether they are actually exemplified; sensations make it obvious whether the properties they disclose to the mind are exemplified but not what their metaphysical category is. This idea is worked out through a discussion of three stages in the development of Descartes's doctrine of the material falsity of sensory ideas, the core (...)
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  20. The Perceptual Representation of Ordinary Objects.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    How can a Cartesian idea represent ordinary physical objects? One possibility is that Descartes holds a theory of natural signs according to which ideas, including sensations, represent states of the external world that are correlated with them. I deny that Descartes has a theory of natural signs in this sense, arguing, instead, that our perception of ordinary physical objects is achieved not through ideas, properly speaking, but through a special act of the mind which projects its sensations onto objects in (...)
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  21. The Theory of Natural Knowledge.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Cartesian epistemology comprises three main divisions: an a priori theory, discussed in Chs. 1–3, a psychological theory of error explanations in judgment induced by features of our sense experience discussed in Chs. 4, 5 and 7, and a theory of natural reasons, discussed here. The theory of natural reasons, based on Descartes's notion of natural inclinations, is expressed here in terms of a series of warrant principles of which there are two main kinds: those that warrant action and those that (...)
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  22. The Question of Hermeneutics.Bas C. van Fraassen (ed.) - 1994
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  23.  58
    The “French Newman”.C. Michael Shea - 2013 - Newman Studies Journal 10 (1):28-40.
    Louis Bautain (1796–1867) has been described as the “French Newman” because of the resemblances between their lives and writings. This essay compares three aspects of the thought of Newman and Bautain: their respective understanding of faith, reason, and development. Both thinkers understood faith and reason in relation to conversion and the realities of life and viewed faith and reason as functioning in tandem with doctrinal development.
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  24.  9
    Richard Whately’s Influence On John Henry Newman’s Oxford University Sermons On Faith And Reason (1839–1840).C. Michael Shea - 2013 - Newman Studies Journal 10 (1):82-95.
    In 1839 and 1840, Newman preached four Oxford University Sermons, which critiqued the evidential apologetics advocated by John Locke (1632-1704) and William Paley (1743-1805) and subsequently restated by Richard Whately (1787-1863). In response, Newman drew upon Whately’s earlier works on logic and rhetoric to develop an alternative account of the reasonableness of religious belief that was based on implicit reasoning from antecedent probabilities. Newman’s argument was a creative response to Whately’s contention that evidential reasoning is the only safeguard against superstition (...)
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  25. The Inner Meaning of Liberal Theology.C. J. Shebbeare - 1904 - Hibbert Journal 3:342.
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  26. The Problem of the Future Life.C. J. Shebbeare - 1940 - Philosophy 15 (58):216-216.
     
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  27.  52
    The `unreality of the finite': A criticism in the form of questions.C. J. Shebbeare - 1923 - Mind 32 (127):304-319.
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  28. The Unifying Principle in the Moral Ideal.C. J. Shebbeare - 1893 - Proceedings of the Aristotelian Society (2):68 - 77.
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  29.  2
    Untilitarianism is not Indifferent to Distribution.C. L. Sheng - 1992 - Social Philosophy Today 7:363-377.
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  30.  8
    Fatigue in precipitation hardened materials: a three-dimensional discrete dislocation dynamics modelling of the early cycles.C. S. Shin, C. F. Robertson & M. C. Fivel - 2007 - Philosophical Magazine 87 (24):3657-3669.
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  31.  15
    Development of Logical Pragmatism in Italy.C. P. Zanoni - 1979 - Journal of the History of Ideas 40 (4):603.
  32.  27
    Review of Nancy Sherman: The Fabric of Character: Aristotle's Theory of Virtue[REVIEW]C. D. C. Reeve - 1990 - Ethics 100 (4):894-895.
  33.  5
    Conditions for Description.C. K. Grant - 1964 - Philosophical Quarterly 14 (55):179-180.
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  34.  45
    Equity and resilience in local urban food systems: a case study.Tiffanie F. Stone, Erin L. Huckins, Eliana C. Hornbuckle, Janette R. Thompson & Katherine Dentzman - forthcoming - Agriculture and Human Values:1-18.
    Local food systems can have economic and social benefits by providing income for producers and improving community connections. Ongoing global climate change and the acute COVID-19 pandemic crisis have shown the importance of building equity and resilience in local food systems. We interviewed ten stakeholders from organizations and institutions in a U.S. midwestern city exploring views on past, current, and future conditions to address the following two objectives: 1) Assess how local food system equity and resilience were impacted by the (...)
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  35. Some reflections on Vailati's Ethical Philosophy.C. Zanoni - 1963 - Rivista di Storia Della Filosofia 18 (3):416.
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  36.  16
    Göstergebilim Ve Yapıbozumdan Postmodernist Yapısal Eleştiriye.Mahfuz Zari̇ç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):751-751.
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  37.  13
    Mustafa Kutlunun Tirende Bir Keman Adlı Eserinde "Türkü Roman" Ve Toplum Gerçeği.Mahfuz Zari̇ç - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2345-2345.
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  38.  8
    The Novel Ağrıdağı Efsanesi in Terms of ‘Epic Laws by Axel Olrik’ and ‘Hero Pattern by Lord Raglan’.Mahfuz Zari̇ç - 2012 - Journal of Turkish Studies 7:3337-3349.
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  39.  15
    Effects of membrane pre-stress and intrinsic viscoelasticity on nanoindentation of cells using AFM.C. Y. Zhang & Y. W. Zhang - 2007 - Philosophical Magazine 87 (23):3415-3435.
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  40.  10
    Sobre as Vozes do Silêncio.C. H. Zilio - 2009 - Páginas de Filosofía 1 (2):155-158.
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  41.  8
    Percolation transition in water–AOT–decane microemulsion investigated by transient grating measurement.C. Ziparo, R. Eramo, C. M. C. Gambi & R. Torre - 2007 - Philosophical Magazine 87 (3-5):759-767.
  42.  14
    Life Crafting as a Way to Find Purpose and Meaning in Life.Michaéla C. Schippers & Niklas Ziegler - 2019 - Frontiers in Psychology 10.
  43.  90
    Withdrawing and withholding artificial nutrition and hydration from patients in a minimally conscious state: Re: M and its repercussions.Julian C. Sheather - 2013 - Journal of Medical Ethics 39 (9):543-546.
    In 2011 the English Court of Protection ruled that it would be unlawful to withdraw artificial nutrition and hydration from a woman, M, who had been in a minimally conscious state for 8 years. It was reported as the first English legal case concerning withdrawal of artificial nutrition and hydration from a patient in a minimally conscious state who was otherwise stable. In the absence of a valid and applicable advance decision refusing treatment, of other life-limiting pathology or excessively burdensome (...)
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  44. Disclosing New Worlds: Entrepreneurship, Democratic Action, and the Cultivation of Solidarity.C. Spinosa, F. Flores & H. L. Dreyfus - 1997 - Human Studies 21 (4):455-462.
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  45.  22
    Personal Identity.Robert C. Coburn - 1986 - Philosophy and Phenomenological Research 47 (1):155-160.
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  46.  13
    Ethics, Evidence Based Sports Medicine, and the Use of Platelet Rich Plasma in the English Premier League.M. J. McNamee, C. M. Coveney, A. Faulkner & J. Gabe - 2018 - Health Care Analysis 26 (4):344-361.
    The use of platelet rich plasma as a novel treatment is discussed in the context of a qualitative research study comprising 38 interviews with sports medicine practitioners and other stakeholders working within the English Premier League during the 2013–16 seasons. Analysis of the data produced several overarching themes: conservatism versus experimentalism in medical attitudes; therapy perspectives divergence; conflicting versions of appropriate evidence; subcultures; community beliefs/practices; and negotiation of medical decision-making. The contested evidence base for the efficacy of PRP is presented (...)
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  47.  24
    Adjustment to Subtle Time Constraints and Power Law Learning in Rapid Serial Visual Presentation.Jacqueline C. Shin, Seah Chang & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  48.  27
    Computational complexity for bounded distributive lattices with negation.Dmitry Shkatov & C. J. Van Alten - 2021 - Annals of Pure and Applied Logic 172 (7):102962.
    We study the computational complexity of the universal and quasi-equational theories of classes of bounded distributive lattices with a negation operation, i.e., a unary operation satisfying a subset of the properties of the Boolean negation. The upper bounds are obtained through the use of partial algebras. The lower bounds are either inherited from the equational theory of bounded distributive lattices or obtained through a reduction of a global satisfiability problem for a suitable system of propositional modal logic.
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  49.  12
    Irregular Legionary Commands.D. C. A. Shotter - 1969 - Classical Quarterly 19 (02):371-.
    Tacitus writes that, by insisting that legionary legates who had not so far held the praetorship should immediately proceed to that office, Asinius Gallus ‘altius penetrare et arcana imperii temptari’. In C.Q. N.S. xvi , 327, I suggested that this demand of Gallus’ was probably probing dangerously deeply into and perhaps threatening to wreck the carefully worked-out imperial promotions system, the working of which has been examined by Birley. It is the purpose of this note to look at a number (...)
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  50.  53
    Complexity as a contrast between dynamics and phenomenology.L. C. Zuchowski - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 63:86-99.
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