Results for 'Chu-yŏng Kim'

992 found
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  1.  6
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  2. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  3. Chung-Il pŏnyŏk munhwa wa pŏnyŏgŏ ŭi t'ansaeng kwajŏng : kŭndae Tong Asia 'chisik kwŏllyŏk' ŭi hyŏngsŏng kwa pyŏnhwa ŭi kwanchŏm esŏ.Kim Chu-A. - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  4. Kungnae hakkye ŭi 'Hwagyo, Hwain' kwallyŏn yŏn'gu sŏngkwa ŭi chisik chihyŏngdo.Kim Chu-A. - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  5.  1
    Tongyang ŭi chihye, kŭrigo hyŏndaein ŭi sam.Chu-Yong WŏN - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  6.  6
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  7.  14
    Improved Optimization for Wastewater Treatment and Reuse System Using Computational Intelligence.Zong Woo Geem, Sung Yong Chung & Jin-Hong Kim - 2018 - Complexity 2018:1-8.
    River water pollution by wastewater can cause significant negative impact on the aquatic sustainability. Hence, accurate modeling of this complicated system and its cost-effective treatment and reuse decision is very important because this optimization process is related to economic expenditure, societal health, and environmental deterioration. In order to optimize this complex system, we may consider three treatment or reuse options such as microscreening filtration, nitrification, and fertilization-oriented irrigation on top of two existing options such as settling and biological oxidation. The (...)
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  8.  13
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  9.  1
    Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia.Yong Choon Kim & David H. Freeman - 1981 - Totowa, N.J.: Rowman & Littlefield Publishers.
    Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East.
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  10. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  11.  12
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  12.  6
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  13. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  14. Pŏphak kaeron.Yong-je Kim - 1974 - Sŏul,: Ilchogak.
     
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  15.  10
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining global health: an introduction: University of California Press, Berkeley, CA, 2013, 504 pp, US $39.95 , ISBN 978-0-5202-7199-9.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  16. Filial Piety and Business Ethics: A Confucian Reflection.Richard Kim, Reuben Mondejar & Chris Chu - 2016 - In Alejo José G. Sison, Gregory Beabout & Ignacio Ferrero (eds.), Handbook on Virtue Ethics in Business and Management. Springer.
    Filial Piety and Business Ethics: A Confucian Reflection.
     
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  17.  2
    The Ch’ondogyo Concept of the Nature of Man.Yong Choon Kim - 1973 - International Philosophical Quarterly 13 (2):209-228.
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  18.  2
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-won Kang & Jeong-ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59, and the mean score for moral sensitivity was 5.14 ± (...)
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  19.  4
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  20.  13
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  21.  11
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  22. Ki chʻŏrhak sanjo.Yong-ok Kim - 1992 - [Seoul]: Tʻongnamu.
     
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  23. Sŏngsŏ Tanielsŏ ro pon Kidogin ŭi ŭihak yŏn'gu yulli.Kim Ok-chu - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  24. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  25.  9
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  26.  8
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  27.  7
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  28.  6
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  29.  4
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  30. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  31. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  32. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  33. Taehak sabyŏnnok" e poinŭn Pak Se-dang ŭi "Kyŏngse" chihyang hangmun'gwan.Kim Yong-hŭm - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  34.  6
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  35.  2
    Wonhyo's Hermeneutics of Reconciliation and Harmonization and Religious Pluralism: The Common Ground of Religiosity and Depth Dialogue.Yong Pyo Kim - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 56:23-57.
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  36.  2
    World Literature and Local Cosmopolitanism.Yong-gyu Kim - 2021 - Cogito 93:7-46.
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  37.  38
    fNIRS Evidence for Recognizably Different Positive Emotions.Xin Hu, Chu Zhuang, Fei Wang, Yong-Jin Liu, Chang-Hwan Im & Dan Zhang - 2019 - Frontiers in Human Neuroscience 13.
  38.  6
    Comments on “Subversive Joy: Nietzsche’s Practice of Life-Enhancing Cheerfulness”.Yong Dou Kim - 2019 - Southwest Philosophy Review 35 (2):53-55.
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  39.  5
    Neural Correlates of Public Apology Effectiveness.Hoh Kim, Jerald D. Kralik, Kyongsik Yun, Yong-an Chung & Jaeseung Jeong - 2019 - Frontiers in Human Neuroscience 13.
  40.  3
    From Sovereign Power to Biopower in The History of Sexuality 1 : The Will to Knowledge.Yong-Gyu Kim - 2018 - Cogito 85:319-358.
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  41.  8
    The Rationalization of Korean Universities.Bo Kyoung Kim, Hokyu Hwang, Hee Jin Cho & Yong Suk Jang - 2019 - Minerva 57 (4):501-521.
    The expansion of the higher education system and the rationalization of universities in South Korea, while broadly following the global patterns, reflect the characteristics of the national political system. We show the rapid growth of universities and document core organizational changes among universities: the elaboration of faculty performance evaluation rules, the expansion and differentiation of central administrations, and the emergence of engagement in vision statements. These changes, constructing universities as organizational actors, parallel the changes in higher education systems elsewhere. However, (...)
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  42.  13
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  43.  12
    Comparison of effects of transcranial magnetic stimulation on primary motor cortex and supplementary motor area in motor skill learning.Yong Kyun Kim & Sung Hun Shin - 2014 - Frontiers in Human Neuroscience 8.
  44.  2
    삼봉 정도전의 건국철학.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  45.  2
    한국 사상 과 시사.Yong-gu Kim - 2002 - Sŏul: Pulgyo Chʻunchʻusa.
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  46. Sŏngnihakcha Ki Tae-sŭng, P'ŭroit'ŭ rŭl mannada.Yong-sin Kim - 2002 - Sŏul-si: Yemun Sŏwŏn.
  47.  5
    탈현대 사회 의 가치 와 명상.Yong-Hwan Kim - 2000 - Chʻungbuk Chʻŏngju-si: Kaesin.
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  48.  10
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  49.  15
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  50.  2
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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