Results for 'E. S. Schuh'

999 found
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  1.  52
    Activation by Marginally Perceptible ("Subliminal") Stimuli: Dissociation of Unconscious From Conscious Cognition.Anthony G. Greenwald, M. R. Klinger & E. S. Schuh - 1995 - Journal of Experimental Psychology 124 (1):22-42.
  2.  17
    Hegel’s Retreat From Eleusis: Studies in Political Thought.E. S. Dalrymple - 1978 - Philosophical Review 90 (1):135-137.
  3.  15
    The Topology of Homophase Misorientation Spaces.S. Patala & C. A. Schuh - 2011 - Philosophical Magazine 91 (10):1489-1508.
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  4.  34
    The Temple Coins of Olympia. [REVIEW]E. S. G. Robinson - 1922 - The Classical Review 36 (7-8):187-189.
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  5.  25
    Rosenberg's “Lakatosian Consolations for Economists”: Comment: E. Roy Weintraub.E. Roy Weintraub - 1987 - Economics and Philosophy 3 (1):139-142.
    Rosenberg argues that economists have embraced the methodology of scientific research programs, and the writings of Imre Lakatos, at the same time that philosophers have been abandoning that approach. According to Rosenberg, the methodology of scientific research programs appears to allow some work in economics, which is neither tested nor testable, to be “scientific” nonetheless. That is, MSRP justifies some current practices which look hard to justify on strict falsificationist, or dogmatic positivist, grounds.
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  6.  2
    Mind in Nature: Essays on the Interface of Science and Philosophy. [REVIEW]D. L. Swanson & E. S. Swanson - 1978 - Process Studies 8 (1):45-51.
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  7.  18
    van Luijk, Benignus, O.E.S.A., Der Augustiner-Eremit Agostino Gioia 1695-1751, Ordensgeneral und Visitator Apostolicus. [REVIEW]A. Zumkeller - 1961 - Augustinianum 1 (1):185-186.
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  8.  23
    Does It Take More Than Ideals? How Counter-Ideal Value Congruence Shapes Employees’ Trust in the Organization.Sebastian C. Schuh, Niels Van Quaquebeke, Natalija Keck, Anja S. Göritz, David De Cremer & Katherine R. Xin - 2018 - Journal of Business Ethics 149 (4):987-1003.
    Research on value congruence rests on the assumption that values denote desirable behaviors and ideals that employees and organizations strive to approach. In the present study, we develop and test the argument that a more complete understanding of value congruence can be achieved by considering a second type of congruence based on employees’ and organizations’ counter-ideal values. We examined this proposition in a time-lagged study of 672 employees from various occupational and organizational backgrounds. We used difference scores as well as (...)
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  9.  40
    Gender Differences in Leadership Role Occupancy: The Mediating Role of Power Motivation.Sebastian C. Schuh, Alina S. Hernandez Bark, Niels Van Quaquebeke, Rüdiger Hossiep, Philip Frieg & Rolf Van Dick - 2014 - Journal of Business Ethics 120 (3):363-379.
    Although the proportion of women in leadership positions has grown over the past decades, women are still underrepresented in leadership roles, which poses an ethical challenge to society at large but business in particular. Accordingly, a growing body of research has attempted to unravel the reasons for this inequality. Besides theoretical progress, a central goal of these studies is to inform measures targeted at increasing the share of women in leadership positions. Striving to contribute to these efforts and drawing on (...)
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  10.  75
    What Does Nozick's Minimal State Do?: Gene E. Mumy.Gene E. Mumy - 1987 - Economics and Philosophy 3 (2):275-305.
    In the first half of the 1970s, two books appeared which have subsequently been regarded as major works in political philosophy: John Rawls's A Theory of Justice, and Robert Nozick's Anarchy, State, and Utopia. Economists have devoted a considerable amount of ink to commentary, pro and con, on A Theory of Justice ; and it is getting to be a rare public finance textbook that does not, in its discussion of governmental redistribution, describe the Kantian contract made behind the veil (...)
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  11. Kant's Conception of Freedom: A Developmental and Critical Analysis.Henry E. Allison - 2019 - Cambridge University Press.
    Although a good deal has been written about Kant's conception of free will in recent years, there has been no serious attempt to examine in detail the development of his views on the topic. This book endeavours to remedy the situation by tracing Kant's thoughts on free will from his earliest discussions of it in the 1750s through to his last accounts in the 1790s. This developmental approach is of interest for at least two reasons. First, it shows that the (...)
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  12.  9
    An Anthology of Greek Prose. Selected by E. S. Forster and T. B. L. Webster. Pp. 168. Manchester: University Press, 1933. Cloth, 4s. [REVIEW]J. D. Denniston - 1934 - The Classical Review 48 (4):149-149.
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  13.  33
    The Antigone of Sophocles, with a Commentary, Abridged From the Large Edition of Sir Richard C. Jebb. By E. S. Shuckburgh. Cambridge, University Press. 1902. Pp. Xl+252. 4s. [REVIEW]R. C. Seaton - 1903 - The Classical Review 17 (1):78-78.
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  14.  4
    Evald Ilyenkov’s "Creative Marxism": A Review of E.V. Ilyenkov: Zhit’ Filosofiei [To Live by Philosophy] by Sergey Mareev.A. Maidansky & E. V. Pavlov - 2018 - Historical Materialism 26 (4):214-226.
    The latest book by Russian philosopher Sergey Mareev consists of two parts: recollections of his teacher Evald Ilyenkov, and reflections on some of the key themes of Ilyenkov’s philosophical heritage. The author traces several polemical lines related to the problem of the ideal, dialectics of the abstract and the concrete, the principle of historicism, as well as Ilyenkov’s interpretation of Spinoza and Hegel.
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  15.  80
    Th E Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1-3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  16.  21
    Who Leads More and Why? A Mediation Model From Gender to Leadership Role Occupancy.Alina S. Hernandez Bark, Jordi Escartín, Sebastian C. Schuh & Rolf van Dick - 2016 - Journal of Business Ethics 139 (3):473-483.
    Previous research has shown that female leaders lead slightly more effective than male leaders. However, women are still underrepresented in higher management. In this study, we seek to contribute to a deeper understanding of this paradox by proposing and testing an innovative model that integrates different research streams on gender and leadership. Specifically, we propose power motivation and transformational leadership as two central yet opposing dynamics that underlie the relation between gender and leadership role occupancy. We tested this model in (...)
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  17.  22
    El Corpo mistico e le sue relazioni con l’Eucaristia in S. Alberto Magno. [REVIEW]S. Folgado - 1969 - Augustinianum 9 (3):563-563.
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  18.  12
    Kant’s Compatibilism.Henry E. Allison & Hud Hudson - 1996 - Philosophical Review 105 (1):125.
  19.  17
    Lectures on the History of Philosophy. Edited by E.S.Haldane.W. H., Georg Wilhelm Friedrich Hegel & E. S. Haldane - 1893 - Philosophical Review 2 (5):636.
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  20.  82
    Kant’s Phenomenalism.Richard E. Aquila - 1975 - Idealistic Studies 5 (2):108-126.
    I want to state as clearly as I can the sense in which Kant is, and the sense in which he is not, a phenomenalist. And I also want to state the argument which Kant presents, in the Transcendental Deduction, for his particular version of phenomenalism. Since that doctrine has been stated by Kant himself as the view that we have knowledge of “appearances” only, and not of things in themselves, or that material objects are nothing but a species of (...)
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  21. Form and Function: A Contribution to the History of Animal Morphology.E. S. Russell - 1916 - Journal of the History of Biology 17 (1):151-151.
     
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  22. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  23. Denotic and Atheoretical Logic.E. Schuh - 1967 - Mind 76:123.
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  24.  16
    The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance.Linda Zagzebski & John E. Hare - 1999 - Philosophical Review 108 (2):291.
    The title of Hare’s book refers to the gap between the demand that morality places on us and our natural capacity to live by it. Such a gap is paradoxical if we accept the “‘ought’ implies ‘can”’ principle. The solution, Hare argues, is that the gap is filled by the Christian God. So we ought to be moral and can do so—with divine assistance. Hare’s statement and defense of the existence of the gap combines a rigorously Kantian notion of the (...)
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  25.  36
    The Relationship Between Leaders' Group-Oriented Values and Follower Identification with and Endorsement of Leaders: The Moderating Role of Leaders' Group Membership. [REVIEW]Matthias M. Graf, Sebastian C. Schuh, Niels Quaquebeke & Rolf Dick - 2012 - Journal of Business Ethics 106 (3):301-311.
    In this article, we hypothesize that leaders who display group-oriented values (i.e., values that focus on the welfare of the group rather than on the self-interest of the leader) will be evaluated more positively by their followers than leaders who do not display group-oriented values. Importantly, we expected these effects to be more pronounced for leaders who are ingroup members (i.e., stemming from the same social group as their followers) than for leaders who are outgroup members (i.e., leaders stemming from (...)
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  26.  27
    The Relationship Between Leaders' Group-Oriented Values and Follower Identification with and Endorsement of Leaders: The Moderating Role of Leaders' Group Membership.Matthias M. Graf, Sebastian C. Schuh, Niels Van Quaquebeke & Rolf van Dick - 2012 - Journal of Business Ethics 106 (3):301-311.
    In this article, we hypothesize that leaders who display group-oriented values (i.e., values that focus on the welfare of the group rather than on the self-interest of the leader) will be evaluated more positively by their followers than leaders who do not display group-oriented values. Importantly, we expected these effects to be more pronounced for leaders who are ingroup members (i.e., stemming from the same social group as their followers) than for leaders who are outgroup members (i.e., leaders stemming from (...)
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  27.  10
    Shame, Political Accountability, and the Ethical Life of Politics: Critical Exchange on Jill Locke’s Democracy and the Death of Shame and Mark E. Button’s Political Vices.Jill Locke & Mark E. Button - 2019 - Political Theory 47 (3):391-408.
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  28.  15
    Cristo glorificato datore di Spirito Santo nel pensiero di S. Agostino e di S. Cirillo Alessandrino. [REVIEW]S. Folgado Flórez - 1965 - Augustinianum 5 (2):445-446.
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  29.  12
    Philosophie der Arithmetik.E. S. Husserl - 1892 - Philosophical Review 1 (3):327-330.
  30.  4
    Utopia E Anti-Utopia Liberal: Aspectos Do Projecto Ético-Político de Richard Rorty.Artur E. Galvão - 2003 - Revista Portuguesa de Filosofia 59 (1):185 - 200.
    O presente artigo examina o projecto ético-politico de Richard Rorty nas suas vertentes teórica (enquanto projecto ideal de sociedade - a democracia liberal) e prática (enquanto tentativa de efectivação dessa Utopia). Porém, uma análise atenta permite concluir que ele redunda no seguinte paradoxo: por um lado, Rorty argumenta que a democracia liberal é o 'melhor regime político', mas, por outro, admite que ele não é realizável na prática. O autor do artigo vai mais longe: se fosse realizável, tornar-se-ia num dos (...)
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  31.  7
    Activation by Marginally Perceptible Stimuli: Dissociation of Unconscious From Conscious Cognition.Anthony G. Greenwald, Mark R. Klinger & Eric S. Schuh - 1995 - Journal of Experimental Psychology: General 124 (1):22-42.
  32.  5
    MCKEON'S Thought, Action, and Passion. [REVIEW]Schuh Schuh - 1955 - Philosophy and Phenomenological Research 16:143.
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  33. TROLL'S The Emotive Theory of Ethics. [REVIEW]Schuh Schuh - 1955 - Philosophy and Phenomenological Research 16:420.
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  34.  9
    The Transition From Localized to Homogeneous Plasticity During Nanoindentation of an Amorphous Metal.C. A. Schuh, A. S. Argon, T. G. Nieh & J. Wadsworth - 2003 - Philosophical Magazine 83 (22):2585-2597.
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  35.  14
    Kant’s Phenomenalism.Richard E. Aquila - 1975 - Idealistic Studies 5 (2):108-126.
    I want to state as clearly as I can the sense in which Kant is, and the sense in which he is not, a phenomenalist. And I also want to state the argument which Kant presents, in the Transcendental Deduction, for his particular version of phenomenalism. Since that doctrine has been stated by Kant himself as the view that we have knowledge of “appearances” only, and not of things in themselves, or that material objects are nothing but a species of (...)
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  36.  62
    W. E. B. Du Bois’s “Conservation of Races”: A Metaphilosophical Text.Kimberly Ann Harris - 2019 - Metaphilosophy 50 (5):670-687.
    Nothing was more important for W. E. B. Du Bois than to promote the upward mobility of African Americans. This essay revisits his “The Conversation of Races” to demonstrate its general philosophical importance. Ultimately, Du Bois’s three motivations for giving the address reveal his view of the nature of philosophical inquiry: to critique earlier phenotypic conceptions of race, to show the essentiality of history, and to promote a reflexive practice. Commentators have been unduly invested in the hermeneutic readings and as (...)
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  37.  14
    S. Tomás de Aquino E o Conhecimento Negativo de Deus.Carlos Arthur R. Do Nascimento - 2008 - Revista Portuguesa de Filosofia 64 (1):397 - 408.
    O presente artigo visa apresentar o carácter negativo do conhecimento humano de Deus, de acordo com S. Tomás de Aquino. Tal dá-se por causa do objecto próprio do conhecimento intelectual humano (natureza existente na matéria) e por causa da transcendência de Deus, que está acima de tudo o que existe e que podemos apreender. Esta característica do conhecimento humano de Deus afecta mesmo a revelação divina e a sagrada doutrina. Com efeito, se a revelação alarga o alcance do conhecimento humano, (...)
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  38.  66
    Dante e S. Agostino nel pensiero di Pietro Alighieri.S. E. Mons G. Fallani - 1968 - Augustinianum 8 (1):58-68.
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  39.  30
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  40.  13
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  41.  45
    Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW]E. S. Shuckburgh - 1891 - The Classical Review 5 (10):478-.
  42.  1
    Friendship and Aristotle's Defense of Psychological Eudaimonism.Guy Schuh - 2020 - Review of Metaphysics 73 (3): 681–714.
    Aristotle holds that the ultimate goal of our action is our own happiness (“psychological eudaimonism”). Though this position is controversial, it’s widely thought that he never attempts to defend it. I argue, to the contrary, that he does. I begin by pointing out that in Nicomachean Ethics 9.8 Aristotle raises an endoxic challenge to psychological eudaimonism—namely, that virtuous people act selflessly, especially in relation to their friends—and that he responds to this challenge by declaring that the (observable) “facts” disagree with (...)
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  43.  67
    Two Senses of "Thing-in-Itself" in Schopenhauer's Philosophy.David E. Cartwright - 2001 - Idealistic Studies 31 (1):31-54.
    I present an interpretation of Schopenhauer's metaphysics that moderates between the positions of the advocates and critics of the standard view andthe standard objection. I contend that there are two senses of "thing-initself' in Schopenhauer's philosophy. I agree with the advocates of the standard view that the will is thing-in-itself, but only in a relative sense, i.e., the will is the thing-in-itself relative to other appearances. But I agree with the critics of the standard objection and deny that Schopenhauer's metaphysics (...)
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  44.  26
    On Wilfred Beckerman's Critique of Sustainable Development.Herman E. Daly - 1995 - Environmental Values 4 (1):49 - 55.
  45.  1
    R. G. Olson's "The Morality of Self-Interest". [REVIEW]Edward Schuh - 1967 - Philosophy and Phenomenological Research 27 (3):456.
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  46.  1
    A Refutation of the Dualist Perspective in Psi Research.S. B. Marwaha & E. C. May - 2015 - Journal of Consciousness Studies 22 (5-6):70-95.
    There is a perception that the substantial data from psi research is indicative of support for a dualistic worldview. In this paper, we present an overview of this perspective as discussed in the works of John Beloff, Charles Tart, David Rousseau, Ed Kelly, and Larry Dossey. Following this, we discuss the refutation of the dualist view from the point of the definition of non-material, and provide a possible definition of non-material, and the role of consciousness in quantum mechanics. We conclude (...)
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  47.  59
    Berkeley and the Tattletale’s Paradox.H. E. Baber - 1989 - Idealistic Studies 19 (1):79-82.
    A certain familiar but “deep” joke, which might be called “The Tattletale’s Paradox,” embodies a logical confusion that figures crucially in some discussions of substantive philosophical issues. “I can’t tell you the secret,” it runs, “because if I did it wouldn’t be a secret.” It is easy enough to detect the trick involved here: to tell a secret is not to make known a piece of information that is a secret at the time that it is revealed, but rather to (...)
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  48.  15
    Word and Object. [REVIEW]S. E. - 1960 - Review of Metaphysics 14 (1):175-175.
    This is Quine's most ambitious semantical undertaking in which concessions to the material object language accompany a stimulus-behavioral account of verbal meaning. He further shores up favorite theses of the past, including difficulties in the way of synonomy claims and the advantages for scientific communication of formalizing ordinary discourse. --E. S.
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  49.  16
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.William E. Mann - 1999 - Philosophical Review 108 (1):139.
    This excellent book is a revision of Kretzmann’s Wilde Lectures in Comparative and Natural Religion delivered at Oxford in 1994. As the subtitle suggests, the book is a study of book 1 of Aquinas’s Summa contra gentiles. Kretzmann envisions the book as the first in a trilogy on SCG, with one volume devoted to each of SCG’s first three books.
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  50.  5
    Phaidra's Aidos Again.E. M. Craik - 1997 - Classical Quarterly 47 (2):567-569.
    W. D. Furley, ‘Phaidra's pleasurable aidos ’, CQ 46, 84–90 is in part a response to my article, ‘ in Euripides’ Hippolytos 373–430: review and reinterpretation’, JHS 113, 45–59. Furley states that I suggest that aidos is ‘a euphemism for aidoia, the genitals, thus = sex’. This is an over-simplification. I argue that ‘in this context, is a euphemistic metonymy for ’; that ‘in terms of linguistic use, may be viewed as the natural reaction to the … just as is (...)
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