17 found
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Falguni A. Sheth [16]Falguni Ashwin Sheth [2]
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Falguni Sheth
Hampshire College
  1.  66
    Toward a Political Philosophy of Race.Falguni A. Sheth - 2009 - State University of New York Press.
    Examines how liberal society enables racism and other forms of discrimination.
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  2.  51
    Interstitiality: Making Space for Migration, Diaspora, and Racial Complexity.Falguni A. Sheth - 2014 - Hypatia 29 (1):75-93.
    In this essay, I consider how to conceptualize “diasporic” subjects, namely those whose identities and homes cannot be easily attributed, with regard to the political and racial dynamics of intra-group tensions, alliances, and divergences of interest. These concerns are important relatives to topics that Critical Race Theorists and Critical Race Feminists have readily addressed, such as the war on terror, the not-so-gradual erosion of dignity and rights protections accorded to non-citizens, and the increasing antagonism, surveillance, and brutality toward Latino and (...)
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  3.  21
    The Veil, Transparency, and the Deceptive Conceit of Liberalism.Falguni A. Sheth - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):53-72.
    The veil has remained controversial in the US since 9/11, yet it has not been subject to explicit regulation. Beginning with a court case in which a Muslim woman is banned from the courtroom for refusing a judge’s order to remove her niqab, I explore the ways in which the judge’s order resembles a demand for transparency. Transparency as a norm, a mode of discourse, and a kind of comportment betrays the explicit ethos of secular-liberal political norms and practices as (...)
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  4.  4
    The Production of Acceptable Muslim Women in the United States.Falguni A. Sheth - 2019 - Journal of Aesthetics and Art Criticism 77 (4):411-422.
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  5.  7
    Knocking Down the Gates.Falguni A. Sheth - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):141-147.
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  6.  24
    The War on Terror and Ontopolitics: Concerns with Foucault’s Account of Race, Power Sovereignty.Falguni A. Sheth - 2011 - Foucault Studies 12:51-76.
    In this article, I explore several of Foucault’s claims in relation to race, biopolitics, and power in order to illuminate some concerns in the wake of the post-9.11.01 political regime of population management. First, what is the relationship between sovereignty and power? Foucault’s writings on the relation between sovereignty and power seem to differ across his writings, such that it is not clear whether he had definitively circumscribed the role of sovereignty in relation to “power.” Second, while central sovereign authority, (...)
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  7.  63
    Bodies in Politics.Lawrie Balfour, Falguni A. Sheth, Heath Fogg Davis, Shatema Threadcraft & Jemima Repo - 2016 - Contemporary Political Theory 15 (1):80-118.
  8.  49
    An Unruly Theory of Race. [REVIEW]David Haekwon Kim, Emily S. Lee, Eduardo Mendieta, Mickaella Perina & Falguni A. Sheth - 2012 - Hypatia 27 (3):898 - 902.
  9.  40
    A Companion to African-American Philosophy.Falguni A. Sheth - 2006 - Philosophical Review 115 (2):263-267.
  10.  8
    Border-Populations.Falguni Ashwin Sheth - 2005 - International Studies in Philosophy 37 (2):131-157.
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  11.  21
    Framing Rape: Patriarchy, Wartime, and the Spectacle of Genocidal Rape.Falguni A. Sheth - 2015 - Philosophy Today 59 (2):337-343.
    Debra Bergoffen’s Contesting the Politics of Genocidal Rape shows us beautifully what is gained by considering rape as a consequence of genocide. What gets lost here, in relation to considering cases of rape that are not the result of such, such as gang rape, “mass rape,” or other instances of rape? Is rape qua rape a human rights violation of a sort that is articulated within the context of the “right to sexual integrity”? Can a case be made, even in (...)
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  12. Labor, Work, and Citizenship: A Study in the Meaning and Implications of the Concept of Work in Hegel, Marx, Arendt, and Kittay.Falguni A. Sheth - 2003 - Dissertation, New School University
    In this dissertation, I argue that the concepts of work and labor have been shaped by political and feminist philosophers in ways that are more revealing of their specific visions of society than the character and significance of various socially necessary activities. Hegel, Marx, and Arendt each have particular understandings of work that illuminate other elements of society that are considered important, detrimental, or dysfunctional. Their normative understandings stem from the idiosyncratic visions of the public and private spheres that are (...)
     
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  13.  14
    “Race by Any Other Name is Still…”.Falguni A. Sheth - 2008 - Radical Philosophy Review 11 (1):51-70.
  14.  28
    Review of Ann Ferguson, Mechthild Nagel (Eds.), Dancing with Iris: The Philosophy of Iris Marion Young[REVIEW]Falguni A. Sheth - 2010 - Notre Dame Philosophical Reviews 2010 (9).
  15.  16
    Race, Sovereign Power, and Context: Who Makes These Rules? [REVIEW]Falguni A. Sheth - 2012 - Hypatia 27 (4):916 - 921.
  16.  28
    The Hijab and the Sari: The Strange and Sexy Between Colonialism and Global Capitalism.Falguni A. Sheth - 2009 - Contemporary Aesthetics.
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  17. The Technology of Race: Enframing, Violence, and Taming the Unruly.Falguni A. Sheth - 2004 - Radical Philosophy Review 7 (1):77-98.
    Drawing on Heidegger and Foucault, I argue that we need to understand race as a technology. Race has three technological dimensions: instrumental, naturalizing, and concealment. Through this understanding, I hope to bridge two discourses that appear disconnected: Race as Color, Blood, and Genealogy, which sees race as phenotypical or biological, and eclipses a discussion of political power, and Political Othering, which eclipses race in its accounts of political ostracization. Finally, the implications of thetechnology of race can be understood by turning (...)
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