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  1. Susan Okin's Justice, Gender, and the Family: Twenty‐Five Years Later.Ruth Abbey - 2016 - Hypatia 31 (3):636-637.
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  2. Back Toward a Comprehensive Liberalism?Ruth Abbey - 2007 - Political Theory 35 (1):5-28.
    This article examines the attempts by John Rawls in the works published after "Political Liberalism" to engage with some of the feminist responses to his work. Rawls goes a long way toward addressing some of the major feminist-liberal concerns. Yet this has the unintended consequence of pushing justice as fairness in the direction of a more comprehensive, rather than a strictly political, form of liberalism. This does not seem to be a problem peculiar to Rawls: rather, any form of liberalism (...)
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  3. The Complete Works of Harriet Taylor Mill (Review).Ruth Abbey - 2001 - Hypatia 16 (1):94-97.
  4. Book Review: Jo Ellen Jacobs Assistant Edited by Paula Harms Payne. The Complete Works of Harriet Taylor Mill. Bloomington: Indiana University Press, 1998. [REVIEW]Ruth Abbey - 2001 - Hypatia 16 (1):94-98.
  5. Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family.Brooke A. Ackerly - 2016 - Hypatia 31 (3):638-650.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  6. "How Does Change Happen?" Deliberation and Difficulty.Brooke A. Ackerly - 2007 - Hypatia 22 (4):46-63.
    : Theoretically, feminists ought to be the best deliberative democrats. However, political commitments (which this author shares) to inclusiveness on issues of reproductive health and gay and lesbian rights, for example, create a boundary within feminism between those committed to the "feminist consensus" on these issues and women activists who share some feminist commitments, but not all. This article offers theoretically and empirically informed suggestions for how feminists can foster inclusive deliberation within feminist spaces.
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  7. “How Does Change Happen?” Deliberation and Difficulty.Brooke A. Ackerly - 2007 - Hypatia 22 (4):46-63.
    Theoretically, feminists ought to be the best deliberative democrats. However, political commitments to inclusiveness on issues of reproductive health and gay and lesbian rights, for example, create a boundary within feminism between those committed to the "feminist consensus" on these issues and women activists who share some feminist commitments, but not all. This article offers theoretically and empirically informed suggestions for how feminists can foster inclusive deliberation within feminist spaces.
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  8. Political Theory and Feminist Social Criticism.Brooke A. Ackerly - 2000 - Cambridge University Press.
    In Political Theory and Feminist Social Criticism, Brooke Ackerly demonstrates the shortcomings of contemporary deliberative democratic theory, relativism and essentialism for guiding the practice of social criticism in the real, imperfect world. Drawing theoretical implications from the activism of Third World feminists who help bring to public audiences the voices of women silenced by coercion, Brooke Ackerly provides a practicable model of social criticism. She argues that feminist critics have managed to achieve in practice what other theorists do only incompletely (...)
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  9. Listening to the Silent Voices: A Feminist Political Philosophy of Social Criticism.Brooke A. Ackerly - 1997 - Dissertation, Stanford University
    In the real world, many people suffer as a function of their subordinate position in social hierarchy. Deliberative, relativist, and essentialist political theorists have sketched philosophies of social criticism that alone are inadequate for criticizing some harmful social values, practices, and norms. Certainly, theirs are critical theories in the sense that they are actionable, coherent, and self-reflective. But they are not adequate theories of social criticism. They do not specify satisfactorily the roles, qualifications, and methodology of social critics worried about (...)
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  10. Sister Species: Women, Animals and Social Justice.Carol J. Adams - 2011 - University of Illinois Press.
  11. At the Table with Arendt: Toward a Self-Interested Practice of Coalition Discourse.Katherine Adams - 2002 - Hypatia 17 (1):1-33.
    This article draws from Hannah Arendt's theory of "inter-est" to formulate a model of coalition discourse that can coarticulate difference and commonality and approach them as mutually nourishing conditions rather than as polarities. By disrupting the normative fantasies of unified, a priori subjectivity and universal truth, interest-based discourse facilitates political interactions that neither rely on sameness nor reify difference to the exclusion of connection.
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  12. Gerechtigkeit konkret.Maria Isabel Peña Aguado - 2003 - Die Philosophin 14 (27):122-123.
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  13. Western Ethnocentrism and Perceptions of the Harem.Leila Ahmed - 1982 - Feminist Studies 8 (3):521.
  14. Nationalism and Feminism: The Unknown Soldier and the New Heloise.T. Akkerman - 1992 - History of European Ideas 15 (4-6):649-654.
  15. Introduction to the Symposium on María Pía Lara's.Linda Alcoff - 2000 - Hypatia 15 (3).
  16. Introduction to the Symposium on Maria Pia Lara's Moral Textures: Feminist Narratives in the Public Sphere.Linda Alcoff - 2000 - Hypatia 15 (3):161-162.
  17. Book Review: Drucilla Cornell. Just Cause: Freedom, Identity, and Rights. New York: Rowman and Littlefield, 2000. [REVIEW]Linda Martín Alcoff - 2004 - Hypatia 19 (3):225-228.
  18. Introduction to the Symposium on María Pía Lara's Moral Textures: Feminist Narratives in the Public Sphere.Linda Martin Alcoff - 2000 - Hypatia 15 (3):161-162.
  19. Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory.Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox - 2005 - Rowman & Littlefield Publishers.
    This collection breaks new ground in four key areas of feminist social thought: the sex/gender debates; challenges to liberalism/equality; feminist ethics; and feminist perspectives on global ethics and politics in the 21st century. Altogether, the essays provide an innovative look at feminist philosophy while making substantive contributions to current debates in gender theory, ethics, and political thought.
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  20. Provokation Politik.Karin Aleksander - 1995 - Die Philosophin 6 (11):74-93.
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  21. Feminism and the Subject of Politics.Amy Allen - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan.
  22. Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice.Amy Allen - 2008 - Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s analysis (...)
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  23. Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice.Amy Allen - 2008 - Hypatia 23 (3):156-172.
    In this paper, I examine Iris Marion Young's conception of power, arguing that it is incomplete in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘oppression’ and ‘domination.’ Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. I conclude by considering one way in which (...)
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  24. Book Review: The Rights of Others: Aliens, Residents, and Citizens by Seyla Benhabib. [REVIEW]Amy Allen - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (2):200-204.
  25. Feminist Narratives and Social/Political Change.Amy Allen - 2000 - Philosophy and Social Criticism 26 (4):127-132.
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
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  26. Toward a Non-Ideal, Relational Methodology for Political Philosophy: Comments on Schwartzman's "Challenging Liberalism".Elizabeth Anderson - 2009 - Hypatia 24 (4):130 - 145.
  27. Toward a Non-Ideal, Relational Methodology for Political Philosophy: Comments on Schwartzman's Challenging Liberalism.Elizabeth Anderson - 2009 - Hypatia 24 (4):130-145.
  28. Women in Western Political Thought By Susan Moller Okin Princeton: Princeton University Press, 1980, 371 Pp., £13.60, £2.50 Paper. [REVIEW]Julia Annas - 1980 - Philosophy 55 (214):564-.
  29. Is Psychological Individualism a Piece of Ideology?Louise M. Antony - 1995 - Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
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  30. This Bridge Called My Back: Radical Writings by Women of Color.Gloria Anzaldúa & Cherrie Moraga (eds.) - 1984/2002 - Kitchen Table Women of Color Press.
    This Bridge Called My Back - writings by radical women of color, is an anthology that two decades ago, called for 'a radical restructuring of this country' [ie the United States of America]. On the afternoon of September 11, 2001, Cherríe Moraga began her task of composing the foreword to the book's third edition. The bombing of America's World Trade Centre reminded her of the extent to which invasion and terrorism have, for five centuries, been a part life for Third (...)
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  31. Contingency Plans for the Feminist Revolution.Elisabeth Armstrong - 2001 - Science and Society 65 (1):39 - 71.
    Hope for another movement, a third wave of feminism, inspires fresh debates about the second wave women's movement, particularly the youthful women's liberation movement (WLM). The literature begins a process of what Frigga Haug calls "memory work," the attention of present feminists to their collective past. Nancy Fraser's call to re-center political economy in feminist theories of social change remains important. But in the 1960s and early 70s an understanding of political economy was only one part of feminist theories about (...)
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  32. What Sort of Sexual Equality (If Any) Should Feminists Seek?Richard Arneson - manuscript
    The feminist critique of liberalism runs parallel to the Marxist critique of liberal equality and rights. In each case the objection is that a set of liberties and rights formally guaranteed for all does nothing to prevent unfair inequalities in substantive life prospects from burgeoning within this formally equal framework. Workers and capitalists are formally free to trade with each other on any mutually agreeable terms but the enormous disparities in ownership of property bring it about that workers are forced (...)
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  33. El Pensamiento Feminista.Alejandra Arroyo (ed.) - 2007 - Agencia Española de Cooperación Internacional, Ministerio de Asuntos Exteriores y de Cooperación.
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  34. The Virgin Mary Complex: Feminism and Northern Ireland Politics.Fidelma Ashe - 2006 - Critical Review of International Social and Political Philosophy 9 (4):147-164.
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  35. The Virgin Mary Connection: Reflecting on Feminism and Northern Irish Politics.Fidelma Ashe - 2006 - Critical Review of International Social and Political Philosophy 9 (4):573-588.
  36. Gender Constructions and the Possibility of a Generous Economic Actor.Iulie Aslaksen - 2002 - Hypatia 17 (2):118-132.
    In this paper I discuss various approaches to human motivation, considering how the image of economic actors as motivated by narrow self-interest and greed may be changed to one of self-interest combined with generosity and social responsibility. I draw inspiration from feminist economics as well as from psychological, anthropological and mythological material. As an example, I consider the role of self-interest and generosity as motivating forces for ethical investment.
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  37. Strategic Interventions and Ontological Politics: Research as Political Practice.Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  38. Feminist Politics and Feminist Pluralism: Can We Do Feminist Political Theory Without Theories of Gender?Amy R. Baehr - 2004 - Journal of Political Philosophy 12 (4):411–436.
  39. Book Review: Alison Jeffries. Women's Voices, Women's Rights: Oxford Amnesty Lectures 1996. Boulder: Westview Press, 1999. [REVIEW]Amy R. Baehr - 2002 - Hypatia 17 (1):197-200.
  40. Toward a New Feminist Liberalism: Okin, Rawls, and Habermas.Amy R. Baehr - 1996 - Hypatia 11 (1):49 - 66.
    While Okin's feminist appropriation of Rawls's theory of justice requires that principles of justice be applied directly to the family, Rawls seems to require only that the family be minimally just. Rawls's recent proposal dulls the critical edge of liberalism by capitulating too much to those holding sexist doctrines. Okin's proposal, however, is insufficiently flexible. An alternative account of the relation of the political and the nonpolitical is offered by Jürgen Habermas.
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  41. Gerechtigkeit konkret.Susanne Baer - 2003 - Die Philosophin 14 (27):90-109.
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  42. Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction. By VIVIAN M. MAY.Cathryn Bailey - 2009 - Hypatia 24 (1):185-188.
  43. Making Waves and Drawing Lines: The Politics of Defining the Vicissitudes of Feminism.Cathryn Bailey - 1997 - Hypatia 12 (3):17-28.
    If there actually is a third wave of feminism, it is too close to the second wave for its definition to be clear and uncontroversial, a fact which emphasizes the political nature of declaring the existence of this third wave. Through an examination of some third wave literature, a case is made for emphasizing the continuity of the second and third waves without blurring the differences between older and younger feminists.
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  44. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”.Lawrie Balfour - 2005 - Hypatia 20 (3):127-148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  45. The Opposition of Politics and War.Bar On Bat-Ami - 2008 - Hypatia 23 (2):141-154.
    At stake for this essay is the distinction between politics and war and the extent to which politics can survive war. Gender analysis reveals how high these stakes are by revealing the complexity of militarism. It also reveals the impossibility of gender identity as foundation for a more robust politics with respect to war. Instead, a non-ideal normative differentiation among kinds of violence is affirmed as that which politically cannot not be wanted.
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  46. Meditations on National Identity.Bat‐ami Bar On - 1994 - Hypatia 9 (2):40-62.
    This essay is about my coming to awareness of my national identity as a Jewish-Israeli while building a friendship with a Palestinian woman, Amal Kawar, and the place of such an awareness in the process of the re-formation of identity. To the extent that it has a conclusion, it is that, at least in the Jewish-Israeli-Palestinian context, a peace that does not reproduce the past necessitates an ethico-politically based self-examination and change.
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  47. The Distribution of Emotions: Affective Politics of Emancipation.Brigitte Bargetz - 2015 - Hypatia 30 (3):580-596.
    Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...)
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  48. Reply to Commentators on Femininity and Domination.Sandra Bartky - 1993 - Hypatia 8 (1):192-196.
  49. Sarah Grimké: Letters on the Equality of the Sexes and Other Essays.Elizabeth Ann Bartlett - 1989 - Hypatia 4 (1):175-180.
  50. Feminist Political Theory: An Introduction (2nd Edn).Andrea Baumeister - 2006 - Contemporary Political Theory 5 (1):95.
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