Results for 'Fernando Bermúdez'

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  1.  15
    Novel Word Learning: Event-Related Brain Potentials Reflect Pure Lexical and Task-Related Effects.Beatriz Bermúdez-Margaretto, David Beltrán, Fernando Cuetos & Alberto Domínguez - 2019 - Frontiers in Human Neuroscience 13.
  2.  28
    Brain Signatures of New Words: Visual Repetition in Associative and Non-associative Contexts.Beatriz Bermúdez-Margaretto, David Beltrán, Fernando Cuetos & Alberto Domínguez - 2018 - Frontiers in Human Neuroscience 12.
  3. El concepto tomista del derecho en la interpretación de Juan Alfredo Casaubón.Fernando Adrián Bermúdez - 2011 - Sapientia 67 (229):281-288.
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  4. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  5. El imperio de los sentidos: sobre la autonomía del contenido no conceptual.Fernando Martínez Manrique - 2003 - Laguna 12:53-76.
    Este trabajo intenta clasificar la noción de contenido no conceptual, centrándose especialmente en su pretendida autonomía respecto al contenido conceptual. Se discute críticamente el Principio de Autonomía de Bermúdez y, frente a él, se argumenta a favor de la existencia de relaciones de interdependencia entre el contenido no conceptual y el contenido conceptual.
     
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  6.  6
    Temporalidad y finitud.Fernando Gilabert Bello - 2024 - Claridades. Revista de Filosofía 16 (1):93-122.
    El objetivo propuesto en el siguiente trabajo es elucidar cómo desde la finitud de la existencia puede establecerse la problemática de la temporalidad dentro del entramado de pensamiento de Martin Heidegger. Para ello realizaremos un análisis de la conferencia de 1924 Der Begriff der Zeit, uno de los textos que allanan el camino a Sein und Zeit, en lugar de centrar la investigación en la considerada obra magna de Heidegger. Una reflexión acerca de este texto previo permitirá avanzar en el (...)
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  7.  4
    Antígona versus Nina.Fernando Pérez-Borbujo Álvarez - 2023 - Claridades. Revista de Filosofía 15 (2):261-287.
    El pensamiento de María Zambrano emerge, en la distancia histórica, bajo la imagen, siempre sugerente, de una Antígona contemporánea. Como ella asiste al conflicto trágico de una Guerra Civil; como ella apura el cáliz del sufrimiento y la soledad para hacer emerger una conducta ética y moral que sirva de Guía a sus contemporáneos, en un momento de crisis y confusión. Todas las grandes nociones del pensamiento zambraniano (sueño, confesión, guía, alba y aurora) se dan cita en esta máscara, pero (...)
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  8.  18
    Die neue Auffassung der Metaphysik als reine Philosophie in der Inauguraldissertation und ihre propädeutische Bedeutung im Rahmen der Entwicklungsgeschichte der Kritik der reinen Vernunft.Fernando Moledo - 2016 - Kant Studien 107 (3):485-495.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 485-495.
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  9.  23
    Music induces universal emotion-related psychophysiological responses: comparing Canadian listeners to Congolese Pygmies.Hauke Egermann, Nathalie Fernando, Lorraine Chuen & Stephen McAdams - 2014 - Frontiers in Psychology 5:116059.
    Subjective and psychophysiological emotional responses to music from two different cultures were compared within these two cultures. Two identical experiments were conducted: the first in the Congolese rainforest with an isolated population of Mebenzélé Pygmies without any exposure to Western music and culture, the second with a group of Western music listeners, with no experience with Congolese music. Forty Pygmies and 40 Canadians listened in pairs to 19 music excerpts of 29–99 s in duration in random order (eight from the (...)
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  10. Whose Impartiality? An Experimental Study of Veiled Stakeholders, Involved Spectators and Detached Observers.Fernando Aguiar, Alice Becker & Luis Miller - 2013 - Economics and Philosophy 29 (2):155-174.
    We present an experiment designed to investigate three different mechanisms to achieve impartiality in distributive justice. We consider a first-person procedure, inspired by the Rawlsian veil of ignorance, and two third-party procedures, an involved spectator and a detached observer. First-person veiled stakeholders and involved spectators are affected by an initially unfair distribution that, in the stakeholders’ case, is to be redressed. We find substantial differences in the redressing task. Detached observers propose significantly fairer redistributions than veiled stakeholders or involved spectators. (...)
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  11.  67
    Ethical Ideologies of Senior Australian Managers: An Empirical Study.Mario Fernando, Shyamali Dharmage & Shamika Almeida - 2008 - Journal of Business Ethics 82 (1):145-155.
    Forsyth’s (1980) Ethics Position Questionnaire and Hunt et al.’s (1989) Corporate Ethical Value Questionnaire are used to examine the ethical ideologies of senior managers from organizations listed in the Australian Stock Exchange. The results indicate how corporate ethical values, religion, gender, and age are related to the idealism and relativism of senior Australian managers. After discussing the results, limitations of the study are offered. Finally, managerial implications are provided and recommendations for future research are given.
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  12.  15
    Kant and the “revolution in the way of thinking” . An analysis of the general methodological and specific metaphysical meanings from a systematic and historical-evolutionist perspective.Fernando Moledo - 2017 - Ideas Y Valores 66 (164):13-34.
    RESUMEN En el prólogo a la segunda edición de la Crítica de la razón pura, ¿qué ha querido decir Kant con una “revolución del modo de pensar” que se debe aplicar a la metafísica para que tome el camino de la ciencia? Cabe distinguir dos significados: uno de carácter metodológico, que asume que el conocimiento rige a los objetos y tendría alcance. Aplicada a la metafísica, supone una transformación más profunda que permite hablar, en segundo lugar, de un significado metafísico (...)
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  13.  29
    Kant y la “revolución del modo de pensar” : el significado metodológico general y el significado metafísico específico, analizados desde una perspectiva sistemática e histórico-evolutiva.Fernando Moledo - 2017 - Ideas Y Valores 66 (164):13-34.
    En el prólogo a la segunda edición de la Crítica de la razón pura, ¿qué ha querido decir Kant con una “revolución del modo de pensar” que se debe aplicar a la meta-física para que tome el camino de la ciencia? Cabe distinguir dos significados: uno de carácter metodológico, que asume que el conocimiento rige a los objetos y ten-dría alcance. Aplicada a la metafísica, supone una transformación más profunda que permite hablar, en segundo lugar, de un significado metafísico específico, (...)
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  14.  34
    Über die Bedeutung der objektiven und der subjektiven Deduktion der Kategorien.Fernando Moledo - 2015 - Kant Studien 106 (3):418-429.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 3 Seiten: 418-429.
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  15.  40
    The Hierarchy of Human Rights and the Transcendental System of Right.Fernando Suárez Müller - 2019 - Human Rights Review 20 (1):47-66.
    This paper analyses the relatively neglected topic of hierarchy in the philosophical foundation of human rights. It develops a transcendental-discursive approach. This approach develops the idea that all human rights could be derived from a small set of fundamental rights that are interconnected and that incorporate all ulterior possible specific rights. This set is then applied to an analysis of human rights as they have been formulated in the Universal Declaration of Human Rights. The claim is that this prior set (...)
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  16.  7
    Die kantische Auffassung des Menschen als Zweck der Schöpfung.Fernando Moledo - 2019 - In Paula Órdenes & Anna Pickhan (eds.), Teleologische Reflexion in Kants Philosophie. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 155-164.
    Im Anhang zum zweiten Teil der Kritik der Urteilskraft, der Kritik der teleologischen Urteilskraft, setzt sich Kant mit der Frage nach dem Zweck der Schöpfung auseinander. Seine These ist hier eindeutig: „wir [erkennen] nun den Menschen […] als moralisches Wesen für den Zweck der Schöpfung [an…]“. Warum ist jedoch der Mensch als moralisches Wesen für den Zweck der Schöpfung zu halten? Diese Frage ist keineswegs unumstritten und soll in diesem Aufsatz erörtert werden. Um sie zu beantworten, werde ich den Zusammenhang (...)
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  17. Good deeds and hard knocks: The effect of past suffering on praise for moral behavior.Philip Robbins, Fernando Alvear & Paul Litton - 2021 - Journal of Experimental Social Psychology 97.
    Are judgments of praise for moral behavior modulated by knowledge of an agent's past suffering at the hands of others, and if so, in what direction? Drawing on multiple lines of research in experimental social psychology, we identify three hypotheses about the psychology of praise — typecasting, handicapping, and non-historicism — each of which supports a different answer to the question above. Typecasting predicts that information about past suffering will augment perceived patiency and thereby diminish perceived agency, making altruistic actions (...)
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  18.  5
    La recepción inicial de Hegel en Schopenhauer.Fernando Herrera - 2021 - Studia Hegeliana 7:21-35.
    La oposición a Hegel mediante la cual con frecuencia la tradición presenta la filosofía schopenhaueriana se ha interpretado en ocasiones como una relación de dependencia, en la medida en que aquella habría surgido como una cierta reacción frente a la de Hegel. El artículo muestra que los documentos disponibles acerca de los comienzos de la relación de Schopenhauer con Hegel hacen insostenible tal supuesto, además de ofrecer un marco y diversas claves para comprender su posterior polémica con el hegelianismo.
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  19.  12
    Die Logik als Kathartikon des Verstandes und ihre Methode als Modell der Kritik der reinen Vernunft.Fernando Moledo - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1305-1312.
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  20.  14
    Monismo da duração e ontologização do passado: sobre a leitura deleuzeana de Bergson.Fernando Monegalha - 2017 - Trans/Form/Ação 40 (2):193-216.
    Resumo: Trata-se de avaliar a justiça da leitura deleuzeana de Bergson, partindo de duas problemáticas principais: o monismo da duração, que Deleuze enxerga e defende em Bergson, e a ontologização do passado, a qual ele promove em sua apreciação da filosofia bergsoniana. Como procuraremos mostrar, se o primeiro ponto parece particularmente equivocado, o segundo ponto parece encontrar guarida em alguns trechos da obra de Bergson.: In this article we evaluate Deleuze's reading of Bergson, discussing two main problems: the monism of (...)
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  21.  5
    La aventura de pensar.Fernando Savater - 2008 - Madrid: Debate.
    Nada hay más confortable para el hombre, ni más peligroso, que las certezas. Nuestra mejor defensa es la filosofía, que consiste engran medida en el arte de cuestionarlas, de atreverse a pensar, de interpelar las verdades establecidas y ver qué esconden. En estepaseo por la historia de la filosofía, Fernando Savater nos presenta a los grandes personajes que con sus preguntas, y en ocasiones con sus respuestas, han marcado el pensamiento occidental. Platón, Aristóteles, Hobbes, Tomás de Aquino, Nietzsche, Marx, (...)
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  22.  7
    We have never been Latourians!Fernando Suárez Müller - 2024 - Logeion Filosofia da Informação 10 (2):e-6884.
    : In his works on ecological philosophy, Bruno Latour develops an interesting ontology. He proposes a new worldview, in which religion is reinterpreted in view of a Gaian philosophy. He extends ‘pluralism’ beyond the anthropocentrism that dominates modern humanism. In his book Facing Gaia Latour includes nonhuman beings in a larger community and works towards a larger concept of eco-humanism. In this paper, I try to reconstruct his position by showing that the philosophical foundation for his interpretation of ontology is (...)
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  23.  13
    Negros em Programas de Pós-Graduação em Filosofia no Brasil.Fernando Sá Moreira - 2023 - Educação E Filosofia 37 (79):429-454.
    Resumo: O presente artigo analisa a composição étnico-racial dos programas de pós-graduação brasileiros da área de filosofia. O propósito é identificar as características gerais da área e analisar os dados disponíveis sobre as declarações de cor/raça em seus mestrados e doutorados. Espera-se que essas análises sejam úteis para a discussão e proposição de ações afirmativas em tais programas. O resultado obtido evidenciou que negros estão largamente sub-representados na pós-graduação em filosofia. Com efeito, a área é atualmente entre as humanidades a (...)
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  24.  7
    Incremental interpretation.Fernando C. N. Pereira & Martha E. Pollack - 1991 - Artificial Intelligence 50 (1):37-82.
  25.  19
    Fragments by C. I. Lewis on Probablity, Practical Certainty, and Congruence.Fernando R. Molina - 1983 - Philosophy Research Archives 9 (9999):186-201.
    Prepared with the cooperation and assistance of Sara Timby, Stanford University Libraries, this edition contains papers that were still on C. I. Lewis' desk at the time of his death. Especially noteworthy is the fragment entitled "On Probability" in which Lewis directs his attention to the subject of past experiences, which, although now beyond recall, are regarded as having played a role in the fomation of our beliefs. Also included are notes on thought regarded as action, on the Kantian postulate (...)
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  26.  12
    The Destiny of Utopia as an Intercultural and Mestizo Phenomenon.Fernando Ainsa - 2006 - Diogenes 53 (1):31-43.
    In the face of the alienating effects of the current globalization it is appropriate to assess the brutal historical experience of Spain’s conquest and colonization of America. From that confrontation were born innovative mixtures, unanticipated metamorphoses and the polymorphous reality to be seen in today’s Latin-American cultures. Utopia, in the context of the globalization we are now experiencing, is composed of interculturalism, the very many opportunities for exchange and cross-fertilization. Traditional utopian discourse must henceforth reconcile the universal values of reason (...)
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  27.  2
    ¿Qué es entonces la verdad?: trama y génesis del criticismo nietzscheano desde la óptica del lenguaje.Fernando Fava - 2021 - Paraná, Provincia de Entre Ríos, República Argentina: Editorial Fundación La Hendija.
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  28.  10
    A. Carlson (ed.), Nature, Aesthetics, and Environmentalism: From Beauty to Duty. of the Idea of Nature.Nicolas Fernando de Warren - 2009 - Environmental Philosophy 6 (1):162-166.
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  29. Bang Bang - A Response to Vincent W.J. Van Gerven Oei.Jeremy Fernando - 2011 - Continent 1 (3):224-228.
    On 22 July, 2011, we were confronted with the horror of the actions of Anders Behring Breivik. The instant reaction, as we have seen with similar incidents in the past—such as the Oklahoma City bombings—was to attempt to explain the incident. Whether the reasons given were true or not were irrelevant: the fact that there was a reason was better than if there were none. We should not dismiss those that continue to cling on to the initial claims of a (...)
     
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  30. Blind reading.Jeremy Fernando - 2015 - In [Given, if, then]: a reading in three parts. Brooklyn, NY: BABEL Working Group.
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  31.  9
    Dual State: Criminal justice in Venezuela under the criminal law of the enemy. Analysis of a reality that affects human rights.Fernando Fernández - 2018 - Apuntes Filosóficos 27 (52):65-108.
    In this essay we explain some of the problems of the Venezuelan criminal justice sub-system and, in general, the criminal law enforcement. That is to say, that which is expressed in the persecutory actions of the investigating authorities and the criminal courts, after having established in Venezuela a Carl Schmitt concept of Dual State with the purpose of eliminating “bourgeois” democracy and implanting the model of so-called Socialism of the XXI Century. In this sense, it is a question of identifying (...)
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  32. ¿ Es curva la voluntad? Acotaciones sobre la hermenéutica nietscheana.Juan Fernando Selles - 2005 - Studia Poliana 7:241-249.
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  33.  7
    El carácter distintivo de la matemática y de su hábito cognoscitivo según Tomás de Aquino.Juan Fernando Sellé - 2007 - Cuadernos Salmantinos de Filosofía 34:17-36.
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  34.  5
    Exercícios Eleáticos.Fernando Ferreira - 1997 - Disputatio 1 (2):2-21.
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  35. El intelecto agente en el s. XVI. La recapitulacion historica de Antonius Montecatini Ferrariensis.Juan Fernando Selles - 2008 - Rivista di Filosofia Neo-Scolastica 100 (4):203.
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  36.  19
    Einstein, la luz, el espacio-tiempo y los cuantos.J. Fernando Barbero G. - 2015 - Arbor 191 (775):a266.
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  37.  8
    Feasible Operations and Applicative Theories Based on λη.Fernando Ferreira, Thomas Strahm & Andrea Cantini - 2002 - Bulletin of Symbolic Logic 8 (4):534.
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  38.  9
    Governance and Sustainability of Responsible Research and Innovation Processes: Cases and Experiences.Fernando Ferri, Ned Dwyer, Saša Raicevich, Patrizia Grifoni, Husne Altiok, Hans Thor Andersen, Yiannis Laouris & Cecilia Silvestri (eds.) - 2018 - Cham: Springer Verlag.
    This book provides methods and practical cases and experiences with the aim of stimulating Responsible Research and Innovation through the direct engagement of researchers, Civil Society Organisations, citizens, industry stakeholders, policy and decision makers, research funders and communicators. The book furthermore aims to advance debate on Responsible Research and Innovation and also to reinforce the RRI community identity. With chapters covering governance, public engagement and inclusion in responsible R&D and innovation processes; RRI actions in science education and communication; gender and (...)
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  39.  6
    I am 14 billion years old: a new epistemology of my reality and my existence.Godwin Fernando - 2014 - [Colombo]: [Godwin Fernando].
    Many professionals, mainly scientists have told me that a divine being is not necessary to explain why there is something rather than nothing. Theology and even metaphysics are redundant disciplines, they say. To me to reject a discipline a priori is irrational, whereas the methodology of science itself is basically rational. Why do Newton's equations say time is symmetrical, Einstein's relativity and quantum mechanics say time is an illusion and now Smolin says time is reborn - the present moment is (...)
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  40.  6
    Information and Computation.Tim Fernando - unknown
    Situations serving as worlds as well as events in linguistic semantics are formulated as strings recording observations over discrete time. This formulation is applied to a linear temporal logic, in line with L. Schubert’s distinction between described and characterized situations. The distinction is developed topologically and computationally, and linked to the opposition between truth-conditional and proof-conditional semantics. For a finitary handle on quantification, strings are associated with situations not only on the basis of observation but also through derivation and constraint (...)
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  41. Interpretaciones franciscanas del intelecto agente en el S. XIII.Juan Fernando Selles - 2005 - Verdad y Vida 63 (242):127-148.
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  42.  18
    Linguagem e verdade: a relação entre Schopenhauer e Nietzsche em Sobre verdade e mentira no sentido extramoral.Fernando de Sá Moreira - 2013 - Cadernos Nietzsche 33:273-300.
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  43. Neuroética.Fernando Alcaraz Mendoza & Daniela Silva-Peyro Y. Francisco Javier Pérez Bouquet - 2021 - In Antonio Sánchez Antillón (ed.), Aplicación de los principios éticos en las psicologías. Tlaquepaque, Jalisco, México: ITESO, Universidad Jesuita de Guadalajara.
     
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  44.  52
    On Futuristic Gerontology.Fernando Suárez Müller - 2007 - International Journal of Applied Philosophy 21 (2):225-239.
    This article is an ethical evaluation of the SENS bio-engineering program of Aubrey de Grey. After a general introduction, section 2 is a refutation of the claim that not to cure aging is immoral. It analyses the conceptual identification made by de Grey between “aging” and “disease.” This identification has important moral implications. It is argued that from a physiological standpoint the identification makes sense but from an evolutionary point of view it is highly questionable. Section 3 is a refutation (...)
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  45.  17
    A Reconstruction of C. I. Lewis’ Lectures on Epistemology.Fernando R. Molina - 1981 - Philosophy Research Archives 7:134-170.
    Notes by Dr. Robert Gahringer, who was C.I. Lewis' assistant at Harvard, Dr. Francis H. Parker, and those of the editor were used to reconstruct Lewis' lectures in Phil. 130, Kant, as those lectures were presented at Harvard in the late 40's and early 50's. The test of the reconstruction includes a detailed discussion of European epistemology in the period before Kant in addition to Lewis' interpretation of Kant's epistemology, critique of metaphysics, theology, and a brief presentation of his moral (...)
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  46.  16
    A Reconstruction of C. I. Lewis’ Lectures on Epistemology.Fernando R. Molina - 1981 - Philosophy Research Archives 7:134-170.
    Notes by Dr. Robert Gahringer, who was C.I. Lewis' assistant at Harvard, Dr. Francis H. Parker, and those of the editor were used to reconstruct Lewis' lectures in Phil. 130, Kant, as those lectures were presented at Harvard in the late 40's and early 50's. The test of the reconstruction includes a detailed discussion of European epistemology in the period before Kant in addition to Lewis' interpretation of Kant's epistemology, critique of metaphysics, theology, and a brief presentation of his moral (...)
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  47.  7
    Bemerkungen hinsichtlich des Arguments über die objektive Gültigkeit der Relationskategorien im Duisburgischen Nachlass von Immanuel Kant.Fernando Moledo - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 273-282.
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  48.  10
    A Reconstruction of C. I. Lewis’ Lectures on Epistemology.Fernando R. Molina - 1981 - Philosophy Research Archives 7:134-170.
    Notes by Dr. Robert Gahringer, who was C.I. Lewis' assistant at Harvard, Dr. Francis H. Parker, and those of the editor were used to reconstruct Lewis' lectures in Phil. 130, Kant, as those lectures were presented at Harvard in the late 40's and early 50's. The test of the reconstruction includes a detailed discussion of European epistemology in the period before Kant in addition to Lewis' interpretation of Kant's epistemology, critique of metaphysics, theology, and a brief presentation of his moral (...)
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  49.  6
    C. I. Lewis’ Notebook on Kant, 1910-11.Fernando R. Molina - 1981 - Philosophy Research Archives 7:368-430.
    This edition is of a notebook prepared by C.I. Lewis during 1910-11. The text covers the "predicament" of philosophy at the time of Kant, The Critique of Pure Reason, and The Metaphysic of Morals. The highly detailed discussion of the Critique was "based on" Lewis' own outlines made in the Kant course conducted by Ralph Barton Perry.
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  50.  6
    Existentialism as philosophy.Fernando R. Molina - 1962 - Englewood Cliffs, N.J.,: Prentice-Hall.
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