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  1. Ingiustizia E Storia: Il Tempo E Il Male Tra Kant E Weber.Bruno Accarino - 1994 - Editori Riuniti.
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  2. Kant, Pestalozzi and the Role of Ideology in Educational Thought.Ian Adams - 1990 - Journal of Philosophy of Education 24 (2):257–269.
  3. Sobre o Princípio E a Lei Universal Do Direito Em Kant.Guido Antônio Almeiddea - 2006 - Kriterion: Journal of Philosophy 47 (114):209-222.
  4. The Decomposition of the Corporate Body: What Kant Cannot Contribute to Business Ethics.Matthew C. Altman - 2007 - Journal of Business Ethics 74 (3):253-266.
    Kant is gaining popularity in business ethics because the categorical imperative rules out actions such as deceptive advertising and exploitative working conditions, both of which treat people merely as means to an end. However, those who apply Kant in this way often hold businesses themselves morally accountable, and this conception of collective responsibility contradicts the kind of moral agency that underlies Kant's ethics. A business has neither inclinations nor the capacity to reason, so it lacks the conditions necessary for constraint (...)
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  5. Review: Schott (Ed), Feminist Interpretations of Immanuel Kant. [REVIEW]Sharon Anderson-Gold - 1998 - Kantian Review 2 (1):155-157.
  6. Lectures on Kant's Political Philosophy.Hannah Arendt - 1982 - University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  7. Kant, Mill, Durkheim? Trust and Autonomy in Bioethics and Politics.Richard E. Ashcroft - 2003 - Studies in History and Philosophy of Science Part C 34 (2):359-366.
  8. The Lutheran Influence on Kant's Depraved Will.Dennis Vanden Auweele - 2013 - International Journal for Philosophy of Religion 73 (2):117-134.
    Contemporary Kant-scholarship has a tendency to allign Kant’s understanding of depravity closer to Erasmus than Luther in their famous debate on the freedom of the will (1520–1527). While, at face value, some paragraphs do warrant such a claim, I will argue that Kant’s understanding of the radical evil will draws closer to Luther than Erasmus in a number of elements. These elements are (1) the intervention of the Wille for progress towards the good, (2) a positive choice for evil, (3) (...)
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  9. The Enduring Relevance of Kant's Analysis of (Radical) Evil.Dennis Vanden Auweele - 2012 - Bijdragen 73 (2):121-142.
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  10. The Unimportance of Kant's Highest Good.Thomas Auxter - 1979 - Journal of the History of Philosophy 17 (2):121-134.
  11. Kant's Metaphors for Persons and Community.Diana E. Axelsen - 1989 - Philosophy and Theology 3 (4):301-321.
    I argue that, although it is probably not possible to construct a thoroughly consistent interpretation of Kantian metaphors, there is a perspective in Kant’s later writings which provides a framework for selecting and sorting central metaphors. Following a discussion of the work or Lakoff and Johnson on metaphor, I provide an examination of Kant’s distinction between noumenon and phenomenon as an example of a metaphor grounded upon spatio-temporal experience, and conclude with suggestions concerning the role of metaphor in Kant’s account (...)
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  12. Ambivalence: Kant's View of Human Nature.Sidney Axinn - 1981 - Kant-Studien 72 (1-4):169-174.
  13. Spirit and Revolution. Studies in Kant, Hegel, and Marx.Johannes Balthasar - 1983 - Philosophy and History 16 (1):26-27.
  14. Kant's Critique of Right.Gary Banham - 2002 - Kantian Review 6 (1):35-59.
    This article has two objectives: first, to bring to the fore Kant's neglected distinction between ‘critique’ and ‘doctrine’ and, second, to relate this distinction to Kant's notion of a philosophy of right. Kant's culminating contribution to practical philosophy, the Metaphysics of Morals, contains a doctrine of right and this ‘doctrine’ has received relatively little attention thus far in English-language writing on Kant. One of the reasons for this relative neglect is, I believe, due to the prevalent attention provided to Kant's (...)
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  15. Kant, Copyright and Communicative Freedom.Anne Barron - 2012 - Law and Philosophy 31 (1):1-48.
    The rapid recent expansion of copyright law worldwide has sparked efforts to defend the ‘public domain’ of non-propertized information, often on the ground that an expansive public domain is a condition of a ‘free culture’. Yet questions remain about why the public domain is worth defending, what exactly a free culture is, and what role (if any) authors’ rights might play in relation to it. From the standard liberal perspective shared by many critics of copyright expansionism, the protection of individual (...)
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  16. Parsons on Mises and Kant: A Comment.Pierluigi Barrotta - 1998 - Economics and Philosophy 14 (1):127.
  17. Die Seele-Staat-Analogie Im Blick Auf Platon, Kant Und Schiller.Peter Baumanns - 2007 - Königshausen & Neumann.
  18. Immanuel Kant's Theory of Rights.Gunnar Beck - 2006 - Ratio Juris 19 (4):371-401.
  19. Kant on the Law of Marriage.Allan Beever - 2013 - Kantian Review 18 (3):339-362.
    The account of marriage Kant presents in the Rechtslehre strikes most readers as cold, legalistic and obsessed with sex. It seems to ignore at least nearly all of the morally valuable aspects of marriage. Consequently, most have felt that this is a feature of Kant 's theory best ignored. Against this view, this article argues that Kant 's focus is appropriate, that his understanding of marriage is much more romantic than is commonly thought and that it presents a thought-provoking alternative (...)
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  20. Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy.Robert Bernasconi - 2003 - Radical Philosophy 117:13-22.
  21. „Kantianer“ und Kant. Die Wende von der Rechtsmetaphysik zur „Wissenschaft“ vom positiven Recht.Jürgen Blühdorn - 1973 - Kant-Studien 64 (1-4):363-394.
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  22. Global Rational. On the Cosmopolitanism of the Kant's Rational Critique.Michael Boesch - 2007 - Kant-Studien 98 (4):473-486.
  23. Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW]Ken Booth - 2002 - Kantian Review 6 (1):144-149.
  24. The Public Use of Reason: A Philosophical Understanding of Knowledge Sharing.Maurizio Borghi - manuscript
    Free access to knowledge and knowledge-sharing are among the most relevant claims of the so called "knowledge society", whose beginnings can be find out in the Age of Enlightenment (18th Century). As a matter of fact, in the thinking of Immanuel Kant these claims are explicitly assumed in a philosophical perspective. Thus, the need of sharing knowledge, and in general the need of freedom in the communication of thinking, is not merely held as self evident or just empirically given: on (...)
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  25. Death and Anti-Death, Volume 2: Two Hundred Years After Kant, Fifty Years After Turing.Nick Bostrom, R. C. W. Ettinger & Charles Tandy (eds.) - 2004 - Palo Alto: Ria University Press.
  26. On the Comprehension and Evaluation of Kant in Our Time. Contributions of Marxist-Leninist Kant Research.Henry Walter Branr - 1977 - Philosophy and History 10 (2):152-155.
  27. Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW]Daniel Breazeale - 2008 - Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  28. German Idealism: Critical Concepts in Philosophy.Klaus Brinkmann (ed.) - 2007 - Routledge.
    v. 1. The Enlightenment, Kant -- v. 2. Kant's immediate critics, Early German romanticism -- v. 3. General characterization, Fichte, Schelling, Hegel -- v. 4. New horizons, The legacy of German idealism.
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  29. Kantian Punishment and Retributivism: A Reply to Clark.Thom Brooks - 2005 - Ratio 18 (2):237–245.
    In this journal, Michael Clark defends a "A Non-Retributive Kantian Approach to Punishment". I argue that both Kant's and Rawls's theories of punishment are retributivist to some extent. It may then be slightly misleading to say that by following the views of Kant and Rawls, in particular, as Clark does, we can develop a nonretributivist theory of punishment. This matter is further complicated by the fact Clark nowhere addresses Rawls's views on punishment: Rawls endorses a mixed theory combining retributive and (...)
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  30. Interface: Modernity and Post-Modernity: The Possibility of Enthusiasm According to Immanuel Kant and Jean-Francois Lyotard.Antonio Calcagno - 1995 - Philosophy Today 4 (4):358-370.
  31. Review: Ripstein (Ed), Immanuel Kant (International Library of Essays in the History of Social and Political Thought). [REVIEW]Anthony J. Carroll - 2009 - Heythrop Journal 50 (2):339-340.
  32. Sources of Kant's Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education.Georg Cavallar - 2014 - Studies in Philosophy and Education 33 (4):369-389.
    The goal of this essay is to analyse the influence of Johann Bernhard Basedow and Rousseau on Kant’s cosmopolitanism and concept of cosmopolitan education. It argues that both Basedow and Kant defined cosmopolitan education as non-denominational moral formation or Bildung, encompassing—in different forms—a thin version of moral religion following the core tenets of Christianity. Kant’s encounter with Basedow and the Philanthropinum in Dessau helps to understand the development of Kant’s concept of cosmopolitanism and educational theory ‘in weltbürgerlicher Absicht’. Rousseau’s role (...)
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  33. Review: Roth and Surprenant, Kant and Education: Interpretations and Commentary. [REVIEW]Georg Cavallar - 2012 - Kantian Review 17 (3):527-530.
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  34. Review: Roth & Surprenant (Eds), Kant and Education: Interpretations and Commentary. [REVIEW]Georg Cavallar - 2012 - Kantian Review 17 (3):527-530.
  35. Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary[REVIEW]Georg Cavallar - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  36. Review: Erskine, Embedded Cosmopolitanism. Duties to Strangers and Enemies in a World of 'Dislocated Communities'. [REVIEW]Georg Cavallar - 2010 - Kantian Review 14 (2):153-155.
  37. Kant and the Theory and Practice of International Right.Georg Cavallar - 1999 - University of Wales Press.
    This innovative study focuses on the Kantian theory of international relations, a subject which has frequently been either ignored or misunderstood. Kant was criticized by contemporaries who asserted that his political ideas were idealistic and impractical. He countered this accusation by evolving a political philosophy which formed a link between the theoretical doctrine of pure law and the actualities of the real world. The author argues that Kant’s theory of international relations can be read as an attempt to bring reason (...)
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  38. Kant's Society of Nations: Free Federation or World Republic?Georg Cavallar - 1994 - Journal of the History of Philosophy 32 (3):461-482.
  39. Kant, Intervention and the 'Failed State'.Georg Cavallar & August Reinisch - 1998 - Kantian Review 2 (1):91-106.
    Nowadays Kant's practical philosophy is as highly regarded as his theoretical philosophy. This is an important development since the more constructive side of Kant's philosophy is to be found in his moral and political works. The main task of the Critique of Pure Reason is to clarify its concepts and to get rid of basic errors, and thus only ‘negative’. The moral and political writings, on the other hand, try to expand the scope of reason ‘for practical purposes’ . Establishing (...)
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  40. Why the Enlightenment Project Doesn't Have to Fail.Mark D. Chapman - 1998 - Heythrop Journal 39 (4):379–393.
    Ever since the publication of MacIntyre's After Virtue, the ‘Enlightenment Project’, where morality was uprooted from its traditional context and where human reason reigned supreme, has been regarded as doomed to failure. This view has been shared by a large number of theologians, but it is based on a misrepresentation of the Enlightenment, one strand of which sought to set limits to human reason. In particular, Immanuel Kant, who is discussed in detail, believed in the principle of perpetual criticism, a (...)
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  41. The Reading of Radical Evil in Kant Proposed by Italo Mancini.Andrea Ciceri - 2011 - Rivista di Filosofia Neo-Scolastica 103 (4):691-705.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  42. Kant's Lectures on Anthropology: A Critical Guide.Alix Cohen (ed.) - 2014 - Cambridge University Press.
    Kant's lectures on anthropology, which formed the basis of his Anthropology from a Pragmatic Point of View, contain many observations on human nature, culture and psychology and illuminate his distinctive approach to the human sciences. The essays in the present volume, written by an international team of leading Kant scholars, offer the first comprehensive scholarly assessment of these lectures, their philosophical importance, their evolution and their relation to Kant's critical philosophy. They explore a wide range of topics, including Kant's account (...)
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  43. Foundations of a Kantian Theory of Punishment.J. Angelo Corlett - 1993 - Southern Journal of Philosophy 31 (3):263-283.
    It has recently been argued that there is probably no theory of punishment to be found in Immanuel Kant’s writings, but that “if one selects carefully among the many remarks and insights that Kant has left us about crime and punishment, one might even be able to build such an edifice from the bricks provided.” In this paper, I seek to provide part of a foundation of a Kantian theory of punishment, one which is consistent with many, if not all, (...)
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  44. Kant and the Culture of Enlightenment (Review).Timothy M. Costelloe - 2006 - Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  45. Review: Williams, Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism. [REVIEW]Charles Covell - 2006 - Kantian Review 11 (1):130-133.
  46. Kant as Educationist.P. J. Crittenden - 1987 - Philosophical Studies 31:11-32.
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  47. Kant's Politics of Enlightenment.Ciaran Cronin - 2003 - Journal of the History of Philosophy 41 (1):51-80.
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  48. No Right to Resist? Elise Reimarus's "Freedom" as a Kantian Response to the Problem of Violent Revolt.Lisa Curtis-Wendlandt - 2012 - Hypatia 27 (4):755 - 773.
    One of the greatest woman intellectuals of eighteenth-century Germany is Elise Reimarus, whose contribution to Enlightenment political theory is rarely acknowledged today. Unlike other social contract theorists, Reimarus rejects a people's right to violent resistance or revolution in her philosophical dialogue Freedom (1791). Exploring the arguments in Freedom, this paper observes a number of similarities in the political thought of Elise Reimarus and Immanuel Kant. Both, I suggest, reject violence as an illegitimate response to perceived political injustice in a way (...)
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  49. The Natural Right of Equal Opportunity in Kant's Civil Union.Daniel O. Dahlstrom - 1985 - Southern Journal of Philosophy 23 (3):295-303.
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  50. Between Kant and Aristotle: Beiner's Political Judgment.Fred R. Dallmayr - 1988 - New Vico Studies 6:147-154.
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