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  1. added 2018-12-31
    Kant’s Critique of Religion: Epistemic Sources of Secularism.Sorin Baiasu - 2017 - Diametros 54:7-29.
    The secular interpretation of Kant is widespread and Kant is viewed as the most prestigious founding father of liberal secularism. At the same time, however, commentators note that Kant’s position on secularism is in fact much more complex, and some go as far as to talk about an ambiguous secularism in his work. This paper defends a refined version of the secular interpretation. According to this refined version, Kant can offer a limited, political secularism on the basis of a simple (...)
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  2. added 2018-12-31
    Kant’s Model for Building the True Church: Transcending “Might Makes Right” and “Should Makes Good” Through the Idea of a Non-Coercive Theocracy.Stephen Palmquist - 2017 - Diametros 54:76-94.
    Kant’s Religion postulates the idea of an ethical community as a necessary requirement for humanity to become good. Few interpreters acknowledge Kant’s claims that realizing this idea requires building a “church” characterized by unity, integrity, freedom, and unchangeability, and that this new form of community is a non-coercive version of theocracy. Traditional theocracy replaces the political state of nature with an ethical state of nature ; non-coercive theocracy transcends this distinction, uniting humanity in a common vision of a divine legislator (...)
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  3. added 2018-12-31
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  4. added 2018-10-04
    Kant on Education and Evil—Perfecting Human Beings with an Innate Propensity to Radical Evil.Klas Roth & Paul Formosa - forthcoming - Educational Philosophy and Theory:1-4.
    Kant begins his Lectures on Pedagogy by stating, “[t]he human being is the only creature that must be educated” (Kant, 2007, 9:441), and he argues that it is through education that we can transform our initial “animal nature into human nature” (ibid. 2007, 9:441). Kant understands education as involving an ordered process of care, discipline, instruction and formation through enculturating, civilizing and moralizing (Formosa 2011). Further, Kant envisages that we should pursue as a species the “moral perfection” that is the (...)
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  5. added 2018-03-20
    Scott R. Stroud: Kant and the Promise of Rhetoric. University Park, PA: The Pennsylvania State University Press, 2014. X, 274 Pp. ISBN: 978-0-271-06419-2. [REVIEW]Pablo Muchnik - 2017 - Kant-Studien 108 (4):665-671.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 4 Seiten: 665-671.
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  6. added 2018-02-17
    A Daoist Model For A Kantian Church.Stephen R. Palmquist - 2013 - Comparative Philosophy 4 (2):67-89.
    Although significant differences undoubtedly exist between Daoism and Kant’s philosophy, the two systems also have some noteworthy similarities. After calling attention to a few such parallels and sketching the outlines of Kant’s philosophy of religion, this article focuses on an often-neglected feature of the latter: the four guiding principles of what Kant calls an “invisible church”. Numerous passages from Lao Zi’s classic text, Dao-De-Jing, seem to uphold these same principles, thus suggesting that they can also be interpreted as core features (...)
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  7. added 2018-02-17
    Otfried Höffe’s Kant’s Cosmopolitan Theory of Law and Peace.Helga Varden - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):168-174.
  8. added 2018-02-17
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  9. added 2017-12-15
    Entrevista a Pablo Muchnik.Fernando Moledo - 2017 - Revista de Estudios Kantianos 2 (1):112-117.
    Tenemos el agrado de acercar a nuestros lectores el diálogo mantenido con Pablo Muchnik, en el que hemos conversado sobre cuestiones relativas a la filosofía kantiana, pero también al desarrollo de la investigación kantiana en general y en español en particular.
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  10. added 2017-10-16
    Enlightenment, State, and Sovereignty: Kant’s Political Philosophy.Maksymilian Marek Sipowicz - 2016 - Dissertation, Monash University
    In Kant scholarship, there has long been a debate about the connection between his political and ethical thought. In his works concerned with political theory, such as the Metaphysics of Morals, Perpetual Peace, or An Answer to the Question: What is Enlightenment?, he concerns himself with coercively enforceable principles by which a society can be organised. In his works on ethics, such as The Groundwork to a Metaphysics of Morals, or The Critique of Practical Reason, he is concerned with principles (...)
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  11. added 2017-06-21
    Freedom and Force: Essays on Kant's Legal Philosophy.Sari Kisilevsky & Martin J. Stone (eds.) - 2017 - Bloomsbury.
    This collection of essays takes as its starting point Arthur Ripstein's Force and Freedom: Kant's Legal and Political Philosophy, a seminal work on Kant's thinking about law, which also treats many of the contemporary issues of legal and political philosophy. The essays offer readings and elucidations of Ripstein's thought, dispute some of his claims and extend some of his themes within broader philosophical contexts, thus developing the significance of Ripstein's ideas for contemporary legal and political philosophy. -/- All of the (...)
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  12. added 2016-12-12
    Enlightenment and Action From Descartes to Kant: Passionate Thought.Michael Losonsky - 2001 - Cambridge University Press.
    Kant believed that true enlightenment is the use of reason freely in public. This book systematicaaly traces the philosophical origins and development of the idea that the improvement of human understanding requires public activity. Michael Losonsky focuses on seventeenth-century discussions of the problem of irresolution and the closely connected theme of the role of volition in human belief formation. This involves a discussion of the work of Descartes, Hobbes, Locke, Spinoza and Leibniz. Challenging the traditional views of seventeenth-century philosophy and (...)
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  13. added 2016-12-11
    C. Langer, Reform nach Prinzipien. Untersuchungen zur politischen Theorie Immanuel Kants. [REVIEW]Bernd Ludwig - 1990 - Société Française de Philosophie, Bulletin 81 (3):383.
  14. added 2016-12-08
    Review: Byrd & Hruschka, Kant's Doctrine of Right: A Commentary. [REVIEW]Øystein Lundestad - 2012 - Kantian Review 17 (1):166-171.
  15. added 2016-12-08
    Review: Roth & Surprenant (Eds), Kant and Education: Interpretations and Commentary. [REVIEW]Georg Cavallar - 2012 - Kantian Review 17 (3):527-530.
  16. added 2016-12-08
    Review: Niesen, Kants Theorie der Redefreiheit. [REVIEW]Carlos Roland Vogt - 2008 - Kantian Review 13 (1):187-189.
  17. added 2016-12-08
    Review: Roulier, Kantian Virtue at the Intersection of Politics and Nature: The Vale of Soulmaking. [REVIEW]Deborah Hawkins - 2007 - Kantian Review 12 (2):185-187.
  18. added 2016-12-08
    The Decomposition of the Corporate Body: What Kant Cannot Contribute to Business Ethics.Matthew C. Altman - 2007 - Journal of Business Ethics 74 (3):253-266.
    Kant is gaining popularity in business ethics because the categorical imperative rules out actions such as deceptive advertising and exploitative working conditions, both of which treat people merely as means to an end. However, those who apply Kant in this way often hold businesses themselves morally accountable, and this conception of collective responsibility contradicts the kind of moral agency that underlies Kant's ethics. A business has neither inclinations nor the capacity to reason, so it lacks the conditions necessary for constraint (...)
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  19. added 2016-12-08
    Review: Williams, Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism. [REVIEW]Charles Covell - 2006 - Kantian Review 11:130-133.
  20. added 2016-12-08
    Review: Hunter, Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. [REVIEW]C. Dierksmeier - 2004 - Kantian Review 8:137-142.
  21. added 2016-12-08
    Review: Cavallar, The Rights of Strangers: Theories of International Hospitality, the Global Community and Political Justice Since Vitoria. [REVIEW]Sharon Anderson Gold - 2004 - Kantian Review 8:151-152.
  22. added 2016-12-08
    Review: O'Neill, Bounds of Justice. [REVIEW]Kevin E. Dodson - 2003 - Kantian Review 7:149-152.
  23. added 2016-12-08
    Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW]Ken Booth - 2002 - Kantian Review 6:144-149.
  24. added 2016-12-08
    Kant's Critique of Right.Gary Banham - 2002 - Kantian Review 6:35-59.
    This article has two objectives: first, to bring to the fore Kant's neglected distinction between ‘critique’ and ‘doctrine’ and, second, to relate this distinction to Kant's notion of a philosophy of right. Kant's culminating contribution to practical philosophy, the Metaphysics of Morals, contains a doctrine of right and this ‘doctrine’ has received relatively little attention thus far in English-language writing on Kant. One of the reasons for this relative neglect is, I believe, due to the prevalent attention provided to Kant's (...)
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  25. added 2016-12-08
    Review: Kaufman, Welfare in the Kantian State. [REVIEW]Harry Van Der Linden - 2001 - Kantian Review 5:136-139.
  26. added 2016-12-08
    Review: Boucher, Political Theories of International Relations. [REVIEW]Brian Orend - 1999 - Kantian Review 3:140-142.
  27. added 2016-12-08
    Kant.Immanuel Kant - 1963 - Oxford, Clarendon Press.
  28. added 2016-12-05
    Kant and Women.Helga Varden - 2017 - Pacific Philosophical Quarterly 98 (4):653-694.
    Kant's conception of women is complex. Although he struggles to bring his considered view of women into focus, a sympathetic reading shows it not to be anti-feminist and to contain important arguments regarding human nature. Kant believes the traditional male-female distinction is unlikely to disappear, but he never proposes the traditional gender ideal as the moral ideal; he rejects the idea that such considerations of philosophical anthropology can set the framework for morality. This is also why his moral works clarifies (...)
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  29. added 2016-12-05
    Late Kant: Towards Another Law of the Earth.Peter Fenves - 2003 - Routledge.
    Immanuel Kant spent many of his younger years working on what are generally considered his masterpieces: the three _Critiques_. But his work did not stop there: in later life he began to reconsider subjects such as anthropology, and topics including colonialism, race and peace. In _Late Kant_, Peter Fenves becomes one of the first to thoroughly explore Kant's later writings and give them the detailed scholarly attention they deserve. In his opening chapters, Fenves examines in detail the various essays in (...)
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  30. added 2016-10-12
    What Does It Mean to Orient Oneself in Thinking?Daniel Fidel Ferrer & Immanuel Kant - 2014 - archive.org.
    Translation from German to English by Daniel Fidel Ferrer -/- What Does it Mean to Orient Oneself in Thinking? -/- German title: "Was heißt: sich im Denken orientieren?" -/- Published: October 1786, Königsberg in Prussia, Germany. By Immanuel Kant (Born in 1724 and died in 1804) -/- Translation into English by Daniel Fidel Ferrer (March, 17, 2014). The day of Holi in India in 2014. -/- From 1774 to about 1800, there were three intense philosophical and theological controversies underway in (...)
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  31. added 2016-10-06
    Answer the Question: What is Enlightenment?Daniel Fidel Ferrer & Immanuel Kant - 2013 - archive.org.
    English translation of Kant's Beantwortung der Frage: Was ist Aufklärung? (Königsberg in Prussia, 30 September 1784).
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  32. added 2016-08-30
    Reidar Maliks, Kant's Politics in Context(Oxford University Press, 2014). [REVIEW]Jeppe von Platz - 2015 - Kantian Review 20 (3):492-497.
  33. added 2016-08-17
    Biological Roots of Kant’s Concept of Culture.Igor Eterovic - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 389-402.
  34. added 2016-08-17
    On the Priority of the Right to the Good. Do&Gbreve & Aysel an - 2011 - Kant-Studien 102 (3):316-334.
    Rawls's view that the right is prior to the good has been criticized by various scholars from divergent points of view. Some contend that Rawls's teleological/deontological distinction based on the priority of the right is misleading while others claim that no plausible ethical theory can determine what is right prior to the good. There is no consensus on how to interpret the priority of right to the good; nor is there an agreement on the criteria of teleological/deontological distinction. In this (...)
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  35. added 2016-08-17
    Michael Losonsky: Enlightenment and Action From Descartes to Kant: Passionate Thought.H. Dawson - 2003 - British Journal for the History of Philosophy 11 (1):153-156.
  36. added 2016-08-16
    Susan Meld Shell and Richard Velkley , Kant’s Observations and Remarks: A Critical Guide . Reviewed By.Michael Deckard - 2014 - Philosophy in Review 34 (5):268-271.
  37. added 2016-08-16
    Kant and the Culture of Enlightenment (Review).Timothy M. Costelloe - 2006 - Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  38. added 2016-08-16
    On Kant Off Kant.Sharad Deshpande - 2004 - Indian Philosophical Quarterly 31 (1-4):1.
  39. added 2016-08-16
    Foundations of a Kantian Theory of Punishment.J. Angelo Corlett - 1993 - Southern Journal of Philosophy 31 (3):263-283.
    It has recently been argued that there is probably no theory of punishment to be found in Immanuel Kant’s writings, but that “if one selects carefully among the many remarks and insights that Kant has left us about crime and punishment, one might even be able to build such an edifice from the bricks provided.” In this paper, I seek to provide part of a foundation of a Kantian theory of punishment, one which is consistent with many, if not all, (...)
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  40. added 2016-08-16
    Kant as Educationist.P. J. Crittenden - 1987 - Philosophical Studies 31:11-32.
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  41. added 2016-08-10
    Kant's Lectures on Anthropology: A Critical Guide.Alix Cohen (ed.) - 2014 - Cambridge University Press.
    Kant's lectures on anthropology, which formed the basis of his Anthropology from a Pragmatic Point of View, contain many observations on human nature, culture and psychology and illuminate his distinctive approach to the human sciences. The essays in the present volume, written by an international team of leading Kant scholars, offer the first comprehensive scholarly assessment of these lectures, their philosophical importance, their evolution and their relation to Kant's critical philosophy. They explore a wide range of topics, including Kant's account (...)
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  42. added 2016-08-10
    Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary[REVIEW]Georg Cavallar - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  43. added 2016-08-10
    Kant and the Theory and Practice of International Right.Georg Cavallar - 1999 - University of Wales Press.
    This innovative study focuses on the Kantian theory of international relations, a subject which has frequently been either ignored or misunderstood. Kant was criticized by contemporaries who asserted that his political ideas were idealistic and impractical. He countered this accusation by evolving a political philosophy which formed a link between the theoretical doctrine of pure law and the actualities of the real world. The author argues that Kant’s theory of international relations can be read as an attempt to bring reason (...)
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  44. added 2016-08-10
    Why the Enlightenment Project Doesn't Have to Fail.Mark D. Chapman - 1998 - Heythrop Journal 39 (4):379–393.
    Ever since the publication of MacIntyre's After Virtue, the ‘Enlightenment Project’, where morality was uprooted from its traditional context and where human reason reigned supreme, has been regarded as doomed to failure. This view has been shared by a large number of theologians, but it is based on a misrepresentation of the Enlightenment, one strand of which sought to set limits to human reason. In particular, Immanuel Kant, who is discussed in detail, believed in the principle of perpetual criticism, a (...)
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  45. added 2016-08-10
    Kant's Society of Nations: Free Federation or World Republic?Georg Cavallar - 1994 - Journal of the History of Philosophy 32 (3):461-482.
  46. added 2016-08-09
    Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy.Robert Bernasconi - 2003 - Radical Philosophy 117:13-22.
  47. added 2016-03-01
    Kant y la antinomia de la razón "política" moderna.Pablo Muchnik - 2008 - Revista Latinoamericana de Filosofia 34 (1):39-61.
    ABSTRACT: Kant and Mendelssohn published almost simultaneously influential essays on the Enlightenment. I use this historical contingency as occasion to reflect on the presuppositions and implications their views have with respect to philosophy and politics. In the first part, I compare Mendelssohn's discursive strategy with that of traditional liberalism. A contradiction emerges from this contrast, which, in the second part, I interpret in Kantian terms as an antinomy of modern political reason. Kant's notion of “autonomy,” I suggest, is an attempt (...)
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  48. added 2015-10-02
    Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
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  49. added 2015-09-11
    Ingiustizia E Storia: Il Tempo E Il Male Tra Kant E Weber.Bruno Accarino - 1994 - Editori Riuniti.
  50. added 2015-08-31
    Review: Mulholland, Leslie A., Kant's System of Rights[REVIEW]Kenneth R. Westphal - 1992 - Philosophy in Review 12 (2):126-128.
1 — 50 / 249