Results for 'Françoise Caujolie-Zaslawsky'

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  1. La syllogistique d'Aristote, « Philosophies pour l''ge de la science ».Jan Łukasiewicz & Françoise Zaslawsky - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (1):123-124.
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  2.  34
    La Syllogistique d'Aristote. Par Jan Lukasiewicz. Présentation et traduction de Françoise Zaslawsky. Paris, Armand Colin, 1972. 228 pages F. 40. [REVIEW]C. V. - 1973 - Dialogue 12 (3):581-582.
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    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  4.  55
    Françoise Dastur by Herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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    Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  8.  20
    Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  9.  10
    Note sur ľexplication causale en biologie.par Denis Zaslawsky - 1982 - Dialectica 36 (1):43-50.
    RésuméContrairement à ce que pourrait donner à penser la these de E. Mayr sur ľimportance actuelle des explications évolutives en biologie, par opposition aux explications fonctionnelles, ľauteur soutient que, pour ľépistémologie de la causalité, le second type ?on;explication reste plus significatif que le premier. II tente de le montrer en reprenant brièvement son analyse des travaux de P.E. Pilet sur les inhibiteurs de croissance , telle qu'elle a ete présentée dans quatre articles antérieurs.SummaryStarting from E. Mayr's distinction between functional and (...)
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  10.  10
    Quelques rapports méthodologiques entre les sciences biologiques et la philosophie.Denis Zaslawsky - 1975 - Dialectica 29 (4):223-235.
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  11.  92
    A Relational Account of Public Health Ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  12. “I Am Who I Am”: On the Perceived Threats to Personal Identity From Deep Brain Stimulation. [REVIEW]Françoise Baylis - 2013 - Neuroethics 6 (3):513-526.
    This article explores the notion of the dislocated self following deep brain stimulation (DBS) and concludes that when personal identity is understood in dynamic, narrative, and relational terms, the claim that DBS is a threat to personal identity is deeply problematic. While DBS may result in profound changes in behaviour, mood and cognition (characteristics closely linked to personality), it is not helpful to characterize DBS as threatening to personal identity insofar as this claim is either false, misdirected or trivially true. (...)
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  13.  3
    Altered Inheritance: Crispr and the Ethics of Human Genome Editing.Françoise Baylis - 2019 - Harvard University Press.
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  14.  28
    Human Nuclear Genome Transfer : Clearing the Underbrush.Françoise Baylis - 2017 - Bioethics 31 (1):7-19.
    In this article, I argue that there is no compelling therapeutic ‘need’ for human nuclear genome transfer to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a ‘want’ on the part of some researchers who see the technology as a useful precedent – one that provides them with ‘a quiet way station’ in (...)
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  15. Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  16. Denis Zaslawsky, Analyse de l'être Reviewed by.Maryvonne Roth - 1983 - Philosophy in Review 3 (6):315-318.
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  17. Analyse de l'Être Essai de Philosophie Analytique.Denis Zaslawsky - 1982
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  18. Analyse sémantique, philosophie critique et théologie.Denis Zaslawsky - 1979 - Revue de Théologie Et de Philosophie 111:353.
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  19. Catégories et existence.Denis Zaslawsky - 1967 - Studia Philosophica 27:192.
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  20. Défense à la secondarité.Denis Zaslawsky - 1982 - Revue de Théologie Et de Philosophie 114:285.
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  21.  7
    Existence, identité et prédication.Denis Zaslawsky - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (1):27 - 39.
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  22.  6
    L'explication en philosophie analytique (sur l'œuvre de strawson).Denis Zaslawsky - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):645 - 653.
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  23.  16
    La Méthode de Ľexplication Informelle En Philosophie Logique Et En Linguistique.Denis Zaslawsky - 1979 - Dialectica 33 (3‐4):281-295.
    RésuméĽauteur propose ?illustrer et ?expliquer le concept de comprehension en reprenant le probleme de I'asymetrie des sujets et des predicats tel que P. F. Strawson ľa posé et partiellement résolu. II s'agit de comprendre, en un sens fort, le phénomene de ľasymétrie. Un rapprochement entre philosophie logique et sémantique linguistique permet de généraliser la solution strawsonienne: ?une part, on peut traiter simultanément le cas de la predication monadique et celui des relations dyadiques; ?autre part et surtout, la cause profonde de (...)
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  24.  31
    La Philosophie des Sciences (Wissenschaftstheorie) En France (1950–1971).Denis Zaslawsky - 1971 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (2):318-325.
    Le trait caractéristique de la philosophie des sciences telle qu'on la pratique en France depuis une vingtaine d'années, sous le nom générique d'épistémologie, est de réunir un ensemble extrêmement divers d'études et de recherches sur les disciplines particulières qu'on envisage volontiers séparément: le travail est toujours détaillé et très approfondi, ce qui entraîne naturellement la limitation, sauf exception, des confrontations et des synthèses. En ce qui concerne les thèmes privilégiés, on distinguera dans ce bref rapport l'épistémologie des mathématiques, celle de (...)
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    La Philosophie des Sciences En France.Denis Zaslawsky - 1971 - Zeitschrift Für Allgemeine Wissenschaftstheorie 2 (2):318-325.
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  26. Programme pour une philosophie théorique objective.Denis Zaslawsky - 1978 - Revue de Théologie Et de Philosophie 110:11.
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  27.  10
    Réponse À J. Molino.De Denis Zaslawsky - 1984 - Dialectica 38 (1):56-66.
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  28.  12
    ‘No’ to Lesbian Motherhood Using Human Nuclear Genome Transfer.Françoise Baylis - 2018 - Journal of Medical Ethics 44 (12):865-867.
    Giulia Cavaliere and César Palacios-González argue that lesbian couples should have access to human nuclear genome transfer so that both members of the couple can have a genetic link to the child they intend to parent. Their argument is grounded in an appeal to reproductive freedom. In this Response, I address a number of concerns with their argument. These concerns relate to nomenclature, treating like cases alike, genetic-relatedness and the limits of reproductive rights. On this last point, I insist that (...)
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  29.  55
    Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders.Françoise Baylis & Andrew Fenton - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. (...)
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  30.  78
    The Inevitability of Genetic Enhancement Technologies.Francoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1–26.
    We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic enhancement (...)
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  31.  34
    Animal Eggs for Stem Cell Research: A Path Not Worth Taking.Françoise Baylis - 2008 - American Journal of Bioethics 8 (12):18-32.
    In January 2008, the Human Fertilisation and Embryology Authority issued two 1-year licenses for cytoplasmic hybrid embryo research. This article situates the HFEA's decision in its wider scientific and political context in which, until quite recently, the debate about human embryonic stem cell research has focused narrowly on the moral status of the developing human embryo. Next, ethical arguments against crossing species boundaries with humans are canvassed. Finally, a new argument about the risks of harm to women egg providers resulting (...)
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  32.  18
    Children and Decisionmaking in Health Research.Françoise Baylis, Jocelyn Downie & Nuala Kenny - forthcoming - IRB: Ethics & Human Research.
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  33. De l'Oblitération Entretien Avec Françoise Armengaud À Propos de l'Œvre de Sosno.Emmanuel Lévinas & Françoise Armengaud - 1990
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  34. Heidegger and the Question of Time.Francoise Dastur - 1998 - Humanities Press.
    "It is a real joy to be guided by Francoise Dastur in a reading of Heidegger's Being and Time, one of the greatest books of this century. With an exceptional competence, rigorous analysis, and a great clarity of expression, she first undertakes to reconstruct the very meaning of the ontological question for which the investigation of temporality provides a preliminary answer." --Paul Ricoeur.
     
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  35. The Stem Cell Debate Continues: The Buying and Selling of Eggs for Research.Françoise Baylis & Carolyn McLeod - 2007 - Journal of Medical Ethics 33 (12):726-731.
    Now that stem cell scientists are clamouring for human eggs for cloning-based stem cell research, there is vigorous debate about the ethics of paying women for their eggs. Generally speaking, some claim that women should be paid a fair wage for their reproductive labour or tissues, while others argue against the further commodification of reproductive labour or tissues and worry about voluntariness among potential egg providers. Siding mainly with those who believe that women should be financially compensated for providing eggs (...)
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  36.  17
    Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  37.  55
    Part-Human Chimeras: Worrying the Facts, Probing the Ethics.Françoise Baylis & Jason Scott Robert - 2007 - American Journal of Bioethics 7 (5):41 – 45.
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  38.  21
    Still Gloria: Personal Identity and Dementia.Françoise Baylis - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):210-224.
    Beverly Beckham writes in the Boston Globe in praise of Lisa Genova’s Still Alice: “You have to get this book. … I couldn’t put it down. …” After I read Still Alice, a book of fiction about an accomplished Harvard professor with early-onset Alzheimer’s disease, I too wanted to tell everyone to get this book, but not because “I couldn’t put it down.” The first time I read it, I put it down several times to cry. It was too painful (...)
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  39.  31
    Do We Need Two Notions of Natural Kind to Account for the History of “Jade”?Françoise Longy - 2018 - Synthese 195 (4):1459-1486.
    We need to distinguish two sorts of natural kinds, scientific and common NKs, because the notion of NK, which has to satisfy demands at three different levels—ontological, semantic and epistemological—, is subject to two incompatible sets of constraints. In order to prove this, I focus on the much-discussed case of jade. In the first part of the paper, I show that the current accounts are unsatisfactory because they are inconsistent. In the process, I explain why LaPorte’s analysis of “jade” as (...)
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  40. Crossing Species Boundaries.Jason Scott Robert & Françoise Baylis - 2003 - American Journal of Bioethics 3 (3):1 – 13.
    This paper critically examines the biology of species identity and the morality of crossing species boundaries in the context of emerging research that involves combining human and nonhuman animals at the genetic or cellular level. We begin with the notion of species identity, particularly focusing on the ostensible fixity of species boundaries, and we explore the general biological and philosophical problem of defining species. Against this backdrop, we survey and criticize earlier attempts to forbid crossing species boundaries in the creation (...)
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  41.  29
    A Face is Not Just Like a Hand: Pace Barker.Françoise Baylis - 2004 - American Journal of Bioethics 4 (3):30 – 32.
  42. Human Cloning: Three Mistakes and an Alternative.Françoise Baylis - 2002 - Journal of Medicine and Philosophy 27 (3):319 – 337.
    The current debate on the ethics of cloning humans is both uninspired and uninspiring. In large measure this is because of mistakes that permeate the discourse, including the mistake of thinking that cloning technology is strictly a reproductive technology when it is used to create whole beings. As a result, the challenge this technology represents regarding our understanding of ourselves and the species to which we belong typically is inappropriately downplayed or exaggerated. This has meant that important (albeit disquieting) societal (...)
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  43. L'infini et l'indéfini dans la théorie cartésienne de la connaissance.Francoise Monnoyeur - 1992 - In Infini des mathématiciens, infini des philosophes. Belin. pp. 83-94.
  44.  33
    “Babies with Some Animal DNA in Them”: A Woman's Choice?Françoise Baylis - 2009 - International Journal of Feminist Approaches to Bioethics 2 (2):75-96.
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  45.  18
    Health Care Ethics in Canada.Françoise Baylis, Jocelyn Downie, Barry Hoffmaster & Susan Sherwin (eds.) - 2004 - Harcourt Brace.
    The third edition of Health Care Ethics in Canada builds on the commitment to Canadian content established in earlier editions without sacrificing breadth or rigor.
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  46.  43
    Telling Time: Sketch of a Phenomenological Chronology.Françoise Dastur - 2000 - Althone Press.
    Telling Time takes up Heidegger's ideas of a "phenomenological chronology" in an attempt to pose the question of the possibility of a phenomenological language that would be given over to the "temporality of being" and the finitude of existence. The book combines a discussion of approaches to language in the philosophical tradition with readings of Husserl on temporality and the early and late texts of Heidegger's on logic, truth and the nature of language. As well as Heidegger's "deconstruction" of logic (...)
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  47.  2
    Phenomenology of the Event: Waiting and Surprise1.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  48.  32
    Creole Skin, Black Mask: Fanon and Disavowal.Françoise Vergès - 1997 - Critical Inquiry 23 (3):578-595.
  49.  39
    The Limits of Altruism and Arbitrary Age Limits.Françoise Baylis & Jocelyn Downie - 2003 - American Journal of Bioethics 3 (4):19 – 21.
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  50.  46
    Pour une phénoménoiogie de l’événement: l’attente et la surprise.Françoise Dastur - 1997 - Études Phénoménologiques 13 (25):59-75.
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