From 1968 until his death in 2003, Gerald Hanratty was professor of philosophy at University College Dublin. In this volume to his memory, Fran O'Rourke has assembled twenty-six essays reflecting Hanratty's broad philosophical interests, dealing with central questions of human existence and the ultimate meaning of the universe. Whether engaged in historical investigations into Gnosticism or the Enlightenment, Hanratty was concerned with fundamental themes in the philosophy of religion and philosophical anthropology. _Human Destinies_ brings together a wide range of approaches (...) to central questions of human nature and destiny. Included are historical studies of classical thinkers of the ancient and medieval periods and of modern authors. "This volume offers a significant contribution to the various fields within philosophy addressed by its authors. Many of the essays have an intrinsic contemporary appeal to scholars and intellectuals concerned with matters touching on both philosophical and theological issues of significance." —_Glenn Hughes, St. Mary's University, San Antonio_. (shrink)

THE Identity Theory of Herbert Feigl is an elaborate and painstaking attempt to overcome the perplexities of the mind-body problem which Anglo-Saxon philosophers have inherited from Descartes and which has been compounded by the empiricist heritage of Hume. In common with influential contemporaries such as Russell, Ryle, Strawson and Hampshire, Feigl believes that the substance dualism of Descartes is an incoherent doctrine. There can be no adequate account of the nature and status of the person if mind and body, conscious (...) immaterial self and extended corporeal substance are regarded as distinct and disparate entities. It is paradoxical however and indicative of the pervasive influence of the Cartesian framework, that the Identity Theory combines an explicit rejection of dualism with an uncompromising acceptance and even extension of another feature of that framework, in that it hinges on a more comprehensive reliance on the knowledge claims of science than even Descartes was prepared to sanction. (shrink)

THE Identity Theory of Herbert Feigl is an elaborate and painstaking attempt to overcome the perplexities of the mind-body problem which Anglo-Saxon philosophers have inherited from Descartes and which has been compounded by the empiricist heritage of Hume. In common with influential contemporaries such as Russell, Ryle, Strawson and Hampshire, Feigl believes that the substance dualism of Descartes is an incoherent doctrine. There can be no adequate account of the nature and status of the person if mind and body, conscious (...) immaterial self and extended corporeal substance are regarded as distinct and disparate entities. It is paradoxical however and indicative of the pervasive influence of the Cartesian framework, that the Identity Theory combines an explicit rejection of dualism with an uncompromising acceptance and even extension of another feature of that framework, in that it hinges on a more comprehensive reliance on the knowledge claims of science than even Descartes was prepared to sanction. (shrink)