29 found
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Gordon D. Marino [15]Gordon Marino [9]Gordon Daniel Marino [6]
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Gordon Daniel Marino
St. Olaf College
  1.  1
    Kierkegaard in the Present Age.Gordon Daniel Marino - 2001
  2.  3
    Some Points of Contention with the How, Not the What of Yancy's Across Black Spaces.Gordon Marino - 2021 - Journal of Applied Philosophy 38 (4):552-559.
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  3.  4
    Ethics: The Essential Writings.Gordon Daniel Marino (ed.) - 2009 - Modern Library.
    An anthology representing 2,500 years of thought covers a broad range of topics from justice, morality, and faith to animal rights and gender issues and includes writings from such classic and contemporary thinkers as Plato, Kant, Susan Wolf, and Peter Singer.
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  4.  21
    The Self is a Relation That Relates Itself to Itself.Gordon Marino - 2019 - The Philosophers' Magazine 84:71-76.
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  5. Contributors to the Present Issue.Stacey Ake, Dario Gonzalez, Arne Gron, Eberhard Harbsmeier, Flemming Harrits, Mads Fedder Henriksen, Isak Winkel Holm, Gordon Marino, Lou Matz & Alastair McKinnon - 1999 - Kierkegaardiana 20:371.
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  6. Søren Kierkegaard and the Word(S).Poul Houe & Gordon D. Marino (eds.) - 2003 - Reitzel.
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  7.  29
    The Logic of Subjectivity: Kierkegaard's Philosophy of Religion.Gordon D. Marino - 1985 - Review of Metaphysics 39 (2):372-374.
    The penultimate sentence of The Logic of Subjectivity reads, "Kierkegaard is not the sort of thinker who can easily be captured for all time in a series of syllogisms". This may be true, but let it never be said that the author of this book has not tried. In an appendix that really ought to have come first, Louis Pojman treats the how and why of Kierkegaard's method of indirect communication. With these essential pages always ahead and reservations scattered around, (...)
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  8.  28
    Religion: If There is No God... On God, the Devil, Sin and Other Worries of the so-Called Philosophy of Religion.Gordon D. Marino - 1984 - Review of Metaphysics 38 (1):126-129.
    Still edited by Frank Kermode, the Modern Masters series continues with one significant change--the masters are the authors, not the subject matter. In one of the first three works to appear in this series, now called Masterguides, Leszek Kolakowski has penned more than the introduction promised on the dust jacket of his Religion.
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  9.  44
    Steven M. Emmanuel, Kierkegaard and the Concept of Revelation.Gordon D. Marino - 2000 - International Journal for Philosophy of Religion 48 (3):184-186.
  10.  19
    Søren Kierkegaard: The Objective Thinker is a Suicide.Gordon D. Marino - 1985 - Philosophy Today 29 (3):203-212.
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  11.  11
    Kierkegaard on the Perils of Procrastination.Gordon Marino - 2019 - Philosophy Now 130:32-33.
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  12.  21
    An Analysis and Assessment of a Fragment From Jonathan Barnes's Reading of Heraclitus.Gordon Daniel Marino - 1984 - Apeiron 18 (2):77 - 89.
  13.  19
    Commentary on Kierkegaard's Concluding Unscientific Postscript With a New Introduction.Gordon D. Marino - 1987 - Review of Metaphysics 40 (3):599-601.
    The reader who is acquainted with Niels Thulstrup's introduction and commentary to Kierkegaard's Philosophical Fragments will know precisely what to expect from Thulstrup's introduction and commentary to the Concluding Unscientific Postscript to those fragments. There is, however, one unsurprising difference--of the two, the Postscript is the grander, more sweeping source text and Thulstrup has mirrored this fact in the length and breadth of his prefatory remarks.
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  14.  25
    Toward a Kierkegaardian Critique of Psychoanalysis: Can We Come to Psychoanalytic Terms with Death?Gordon D. Marino - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):219 – 223.
    There are religious thinkers of Kierkegaard's ilk who concede that their belief in an afterlife is the expression of a wish and an offense to the understanding. Freud could not agree more. The collision that this essay plots comes when a Freud and a Kierkegaard try to decide what the individual is to do with such inherently human, unrealistic desires. Freud urges us to forsake all wish?fulfilling thoughts of everlasting life; however, this requires nothing less than the acceptance of imminent, (...)
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  15.  13
    Søren Kierkegaard: the Objective Thinker is a Suicide.Gordon D. Marino - 1985 - Philosophy Today 29 (3):203-212.
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  16.  22
    I. Salvation: A Reply to Harrison Hall's Reading of Kierkegaard.Gordon D. Marino - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the question (...)
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  17.  20
    Book Review:Freud and Human Nature. Ilman Dilman; Freud and the Mind. Ilman Dilman. [REVIEW]Gordon D. Marino - 1985 - Ethics 96 (1):198-.
  18.  11
    Religion: If There is No God... On God, the Devil, Sin and Other Worries of the so-Called Philosophy of Religion. [REVIEW]Gordon D. Marino - 1984 - Review of Metaphysics 38 (1):126-129.
    Still edited by Frank Kermode, the Modern Masters series continues with one significant change--the masters are the authors, not the subject matter. In one of the first three works to appear in this series, now called Masterguides, Leszek Kolakowski has penned more than the introduction promised on the dust jacket of his Religion.
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  19.  19
    Commentary: An Ethics Consult with Kierkegaard.Gordon Marino - 2004 - Criminal Justice Ethics 23 (2):2-58.
  20.  17
    Stop Kidding Yourself: Kierkegaard on Self-Deception.Gordon Marino - 2008 - Philosophy Now 66:8-11.
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  21.  16
    Transforming Vision: Imagination and Will in Kierkegaardian Faith.Gordon D. Marino - 1993 - Review of Metaphysics 47 (1):143-145.
    Thanks in large part to a stimulating article by David Wisdo, Kierkegaard scholars have of late been very much taken up with the question, Was Kierkegaard a volitionalist on matters of faith? That is, did Kierkegaard understand faith to be an act of will or an ineffable gift of grace? In this signal contribution to Kierkegaard scholarship, Ferreira tries to deconstruct this and other dichotomies.
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  22. The Place of Reason in Kierkegaard's Ethics.Gordon Marino - 1996 - Kierkegaardiana 18.
     
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  23.  13
    Anti-Climacus and the Anatomy of Self-Deception.Gordon D. Marino - 2011 - Graduate Faculty Philosophy Journal 32 (2):363-370.
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  24.  3
    The Cambridge Companion to Kierkegaard.Alastair Hannay & Gordon Daniel Marino (eds.) - 1997 - Cambridge University Press.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  25. Anthropology and Authority Essays on Søen Kierkegaard.Poul Houe, Gordon Daniel Marino & Sven Hakon Rossel - 2000
     
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  26.  11
    Nothing Personal: Kierkegaard's Generous Self-Absorption.Gordon Daniel Marino - 2007 - Common Knowledge 13 (1):80-86.
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  27.  10
    Apologia Pro Pugilatione.Gordon Marino - 2003 - Philosophy Now 41:8-10.
  28.  4
    Kierkegaard and the Concept of Revelation.Gordon D. Marino - 2000 - International Journal for Philosophy of Religion 48 (3):184-186.
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  29.  17
    Is Madness Truth, Is Fanaticism Faith?Gordon D. Marino - 1987 - International Journal for Philosophy of Religion 22 (1/2):41 - 53.
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