Results for 'Hava T. Siegelmann'

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  1. Neural and Super-Turing Computing.Hava T. Siegelmann - 2003 - Minds and Machines 13 (1):103-114.
    ``Neural computing'' is a research field based on perceiving the human brain as an information system. This system reads its input continuously via the different senses, encodes data into various biophysical variables such as membrane potentials or neural firing rates, stores information using different kinds of memories (e.g., short-term memory, long-term memory, associative memory), performs some operations called ``computation'', and outputs onto various channels, including motor control commands, decisions, thoughts, and feelings. We show a natural model of neural computing that (...)
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  2.  63
    Circadian Synchrony in Networks of Protein Rhythm Driven Neurons.William S. Bush & Hava T. Siegelmann - 2007 - Complexity 12 (6):46-46.
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  3.  3
    Circadian Synchrony in Networks of Protein Rhythm Driven Neurons.William S. Bush & Hava T. Siegelman - 2006 - Complexity 12 (1):67-72.
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  4. The Super-Turing Computational Power of Plastic Recurrent Neural Networks.J’Er’Emie Cabessa & Hava Siegelmann - 2014 - International Journal of Neural Systems 24:1450029.
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  5. Robust Artificial Life Via Artificial Programmed Death.M. M. Olsen, N. Siegelmann-Danieli & H. T. Siegelmann - 2008 - Artificial Intelligence 172 (6-7):884-898.
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  6. Transhumanism as a Secularist Faith.Hava Tirosh-Samuelson - 2012 - Zygon 47 (4):710-734.
    In the second half of the twentieth century, humanism— namely, the worldview that underpinned Western thought for several centuries—has been severely critiqued by philosophers who highlighted its theoretical and ethical limitations. Inspired by the emergence of cybernetics and new technologies such as robotics, prosthetics, communications, artificial intelligence, genetic engineering, and nanotechnology, there has been a desire to articulate a new worldview that will fit the posthuman condition. Posthumanism is a description of a new form of human existence in which the (...)
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  7.  19
    The Legacy of Hans Jonas: Judaism and the Phenomenon of Life.Hava Tirosh-Samuelson & Christian Wiese (eds.) - 2008 - Brill.
    This volume offers a retrospective of Jonas's life and works by bringing together historians of modern Germany, Judaica scholars, philosophers, bioethicists, ...
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  8.  99
    History and the Future of Science and Religion.Hava Tirosh-Samuelson - 2010 - Zygon 45 (2):448-461.
    Philip Hefner identifies three settings in which to assess the future of science and religion: the academy, the public sphere, and the faith community. This essay argues that the discourse of science and religion could improve its standing within the secular academy in America by shifting the focus from theology to history. In the public sphere, the science-and-religion discourse could play an important role of promoting tolerance and respect toward the religious Other. For a given faith community (for example, Judaism) (...)
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  9. Rethinking the Past and Anticipating the Future of Religion and Science.Hava Tirosh-Samuelson - 2005 - Zygon 40 (1):33-41.
    . John Caiazza presents the current technoculture as the latest development in the ongoing conflict of science and religion that began with Tertullian in the third century. I argue that his presentation is historically inaccurate, because for most of Western history science and religion interacted with and cross‐fertilized each other. Contrary to Caiazza's misleading presentation, Western thought did not follow the dichotomous model polemically posed by Tertullian. I take issue with Caiazza's portrayal of postmodernism and his claim that technology is (...)
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  10. Against Simplicity and Cognitive Individualism: Nathaniel T. Wilcox.Nathaniel T. Wilcox - 2008 - Economics and Philosophy 24 (3):523-532.
    Neuroeconomics illustrates our deepening descent into the details of individual cognition. This descent is guided by the implicit assumption that “individual human” is the important “agent” of neoclassical economics. I argue here that this assumption is neither obviously correct, nor of primary importance to human economies. In particular I suggest that the main genius of the human species lies with its ability to distribute cognition across individuals, and to incrementally accumulate physical and social cognitive artifacts that largely obviate the innate (...)
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  11.  8
    Theognis. By T. W. Allen. Pp. 21, London: Milford. Paper, 2s. [REVIEW]T. A. Sinclair - 1935 - The Classical Review 49 (4):152-152.
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  12.  7
    Ghazali's Theory of Virtue.Hava Lazarus-Yafeh & Mohamed Ahmed Sherif - 1977 - Journal of the American Oriental Society 97 (2):201.
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  13.  73
    Jewish Philosophy on the Eve of Modernity.Hava Tirosh-Rothschild - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--438.
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  14.  2
    Hava Tirosh-Samuelson and Christian Wiese (Éd.), The Legacy of Hans Jonas. Judaism and the Phenomenon of Life.Alexander Federau - 2014 - Alter: revue de phénoménologie 22:289-297.
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  15. Gendered Paths to Teenage Political Participation: Parental Power, Civic Mobility, and Youth Activism.Hava Rachel Gordon - 2008 - Gender and Society 22 (1):31-55.
    This article examines how gender shapes the development, involvement, and visibility of teenagers as political actors within their communities. Based on ethnographic research with two high school student movement organizations on the West Coast, the author argues that gender impacts the potential for young people's political consciousness to translate into public, social movement participation. Specifically, the gendered ways in which youth conceptualize and negotiate parental power influences whether or not, and in what ways, youth can emerge as visible agents of (...)
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  16.  7
    Savaş Esirlerinin Din Değiştirmesi.Selçuk Hava - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1005-1005.
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  17.  4
    Ziştovi ve Yaş Antlaşması Arasında Tuna.Selçuk Hava - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):645-674.
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  18.  3
    324 Bibliography Aquinas, T.(1920) The Summa Theologica of St. Thomas Aquinas. 2nd and Rev.M. Artigas, T. F. Glick & R. A. Martínez - 2012 - In Stephen Dilley & Nathan J. Palpant (eds.), Human Dignity in Bioethics: From Worldviews to the Public Square. Routledge. pp. 13--3.
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  19. A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW]W. T. - 1698 - [S.N.].
     
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  20.  30
    Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies: Edited by K W M (Bill) Fulford, D L Dickenson, T H Murray. Blackwell Publishers, 2002, 65.00 (Hb), 17.99 (Pb), Pp Xvi+496. ISBN 0-631-20224-2. [REVIEW]T. Takala - 2003 - Journal of Medical Ethics 29 (4):e3-e3.
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  21.  15
    Between Muslim and Jew: The Problem of Symbiosis Under Early Islam.Hava Lazarus-Yafeh & Steven M. Wasserstrom - 1998 - Journal of the American Oriental Society 118 (1):97.
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  22.  28
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  23.  9
    11 Philosophy and Kabbalah: 1200-1600.Hava Tirosh-Samuelson - 2003 - In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press.
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  24. Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  25. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  26. Metaphysics and Morals.T. M. Scanlon - 2010 - In Mario de Caro & David Macarthur (eds.), Proceedings and Addresses of the American Philosophical Association. Columbia University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  27. Stakeholder Theory: The State of the Art.T. Jones, A. Wicks & R. Edward Freeman - 2002 - In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell. pp. 19--37.
     
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  28.  15
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  29.  45
    From Physical Education to Physical Intelligence: 50 Years of Perception-Action by Michael T. Turvey.Michael T. Turvey - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):128-138.
    Author comments on the changes in his approach to questions concerning action and perception, current and future status of ecological psychology, as well as specificity of human nature.
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  30. Reference and Generality.P. T. Geach - 1962 - Ithaca: Cornell University Press.
  31.  31
    The Central Philosophy of Buddhism: A Study of the Mädhyamika System.T. R. V. MURTI - 1955 - London: George Allen and Unwin.
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  32. The Human Animal: Personal Identity Without Psychology.Eric T. Olson - 1997 - Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous thought-experiments dealing (...)
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  33.  15
    Otto Neurath: Philosophy Between Science and Politics. [REVIEW]T. A. Ryckman, Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel - 1998 - Philosophical Review 107 (2):327.
    Four distinguished authors have been brought together to produce this elegant study of a much-neglected figure. The book is divided into three sections: Neurath's biographical background and the economic and social context of his ideas; his theory of science; and the development of his role in debates on Marxist concepts of history and his own conception of science. Coinciding with the emerging serious interest in logical positivism, this timely publication will redress a current imbalance in the history and philosophy of (...)
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  34.  28
    Don’T Mention the Marble! The Role of Attentional Processes in False-Belief Tasks.Paula Rubio-Fernández & Bart Geurts - 2016 - Review of Philosophy and Psychology 7 (4):835-850.
    In the last 30 years, the key issue in developmental Theory of Mind has been if and when children are capable of representing false beliefs. Moving away from this research question, the aim of this study was to investigate the role of attentional processes in false-belief tasks. We focused on the design of the test phase and investigated two factors that may be critical for 3-year-old children’s success: the form of the wh-question and the salience of the target object. The (...)
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  35. Externalism and Self-Knowledge.T. Parent - 2013 - In Ed Zalta (ed.), The Stanford Encyclopedia of Philosophy.
    Entry on the Stanford Encyclopedia of Philosophy. A summary of the literature on whether externalism about thought content precludes non-empirical knowledge of one's own thoughts.
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  36.  17
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  37.  82
    Unification.T. Jones - 2008 - In Martin Curd & Stathis Psillos (eds.), The Routledge Companion to Philosophy of Science. Routledge.
    Summary: Throughout the history of science, indeed throughout the history of knowledge, unification has been touted as a central aim of intellectual inquiry. We’ve always wanted to discover not only numerous bare facts about the universe, but to show how such facts are linked and interrelated. Large amounts of time and effort have been spent trying to show diverse arrays of things can be seen as different manifestations of some common underlying entities or properties. Thales is said to have originated (...)
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  38. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  39.  8
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  40. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  41. The Ethics of Management.LaRue T. Hosmer - 1987 - Irwin.
     
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  42. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  43. Some T-Biconditionals.Marian David - 2005 - In B. Armour-Garb & J. C. Beall (eds.), Deflationary Truth. Open Court. pp. 382--419.
    The T-biconditionals, also known as T-sentences or T-equivalences, play a very prominent role in contemporary work on truth. It is widely held that they are so central to our understanding of truth that conformance with them is indispensable to any account of truth that aspires to be adequate. Even “deflationists” and “inflationists” tend to agree on this point; their debate turns largely on just how central a role these biconditionals can play in a theory of truth. In the present paper, (...)
     
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  44.  41
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  45.  23
    Central Banking in Rawls’s Property-Owning Democracy.Jens van ’T. Klooster - 2019 - Political Theory 47 (5):674-698.
    The dramatic events of the crisis have reignited debates on the independence of central banks and the scope of their mandates. In this article, I contribute to the normative understanding of these developments by discussing John Rawls’s position in debates of the 1950s and 1960s on the independence of the US Federal Reserve. Rawls’s account of the central bank in his property-owning democracy, Democratic Central Banking, assigns authority over monetary policy directly to the government and prioritizes low unemployment over price (...)
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  46.  30
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  47. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  48.  35
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  49.  1
    Haptic Aesthetics and Bodily Properties of Ori Gersht’s Digital Art: A Behavioral and Eye-Tracking Study.Marta Calbi, Hava Aldouby, Ori Gersht, Nunzio Langiulli, Vittorio Gallese & Maria Alessandra Umiltà - 2019 - Frontiers in Psychology 10.
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  50. Women in Islam, with Particular Reference to Bosnian Society.Hazrati Hava Eve - 2002 - In John D. Caputo (ed.), The Religious. Blackwell.
     
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