Results for 'Hsiung-wu Wu'

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  1.  22
    The Thought of Confucius and Chinese Culture.Wu Ching-Hsiung - 1976 - Contemporary Chinese Thought 8 (1):77-88.
    Chinese culture is a lively and active organism. If we are to get to the real image of Chinese culture, we should take as a starting point the first passage of the Chung-yung [Doctrine of the Mean], which expounds its basic principles: "That which Heaven has decreed is called Nature, to follow that Nature is called tao [way] and to cultivate the tao is called instruction." This passage uses three phrases and one breath; these three phrases have a unified nature (...)
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  2.  23
    Episodic Future Thinking about the Ideal Self Induces Lower Discounting, Leading to a Decreased Tendency toward Cheating.Wen-Hsiung Wu, Wen Cheng & Wen-Bin Chiou - 2017 - Frontiers in Psychology 8.
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  3. Chê hsüeh yü wên hua.Ching-Hsiung Wu - 1971 - 60 i.: E..
     
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  4.  15
    Construing Morality at High versus Low Levels Induces Better Self-control, Leading to Moral Acts.Chia-Chun Wu, Wen-Hsiung Wu & Wen-Bin Chiou - 2017 - Frontiers in Psychology 8.
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  5. Chŏngŭi ŭi wŏnchʻŏn.Ching-Hsiung Wu - 1975
     
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  6.  10
    Development and Evaluation of Affective Domain Using Student’s Feedback in Entrepreneurial Massive Open Online Courses.Wen-Hsiung Wu, Hao-Yun Kao, Sheng-Hsiu Wu & Chun-Wang Wei - 2019 - Frontiers in Psychology 10.
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  7.  6
    Exploring Factors Surrounding Students’ Entrepreneurial Intentions in Medical Informatics: The Theory of Planning Behavior Perspective.Wen-Hsiung Wu, Chun-Wang Wei, Min-Chun Yu & Hao-Yun Kao - 2020 - Frontiers in Psychology 11.
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  8. Fountain of justice.Ching-Hsiung Wu - 1955 - London,: Sheed & Ward.
  9. Ta ti jên wu.Chao-Hsiung ChʻêNg - 1956
     
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  10. Wschód i Zachód. Johana Ching-hsiung Wu droga do współ-milczenia.Eryk Pieszak - 1999 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 12 (12).
     
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  11. Hsin wei shih lun.Shih-li Hsiung - 1973 - Hsiung Shih-li.: T'ai-pei, Wen ching chʻu pan she. Edited by Shih-li Hsiung.
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  12. Yüan jü.Shih-li Hsiung - 1970
     
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  13.  28
    Concrete Thinking.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (1):73-86.
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  14. Mental Action and the Threat of Automaticity.Wayne Wu - 2013 - In Andy Clark, Julian Kiverstein & Tillman Vierkant (eds.), Decomposing the Will. Oxford University Press. pp. 244-61.
    This paper considers the connection between automaticity, control and agency. Indeed, recent philosophical and psychological works play up the incompatibility of automaticity and agency. Specifically, there is a threat of automaticity, for automaticity eliminates agency. Such conclusions stem from a tension between two thoughts: that automaticity pervades agency and yet automaticity rules out control. I provide an analysis of the notions of automaticity and control that maintains a simple connection: automaticity entails the absence of control. An appropriate analysis, however, shows (...)
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  15. Tsʻun tsai chu i chen hsiang.Kʻun-ju Wu - 1974
     
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  16. What Paradoxes Depend on.Ming Hsiung - 2018 - Synthese:1-27.
    This paper gives a definition of self-reference on the basis of the dependence relation given by Leitgeb (2005), and the dependence digraph by Beringer & Schindler (2015). Unlike the usual discussion about self-reference of paradoxes centering around Yablo's paradox and its variants, I focus on the paradoxes of finitary characteristic, which are given again by use of Leitgeb's dependence relation. They are called 'locally finite paradoxes', satisfying that any sentence in these paradoxes can depend on finitely many sentences. I prove (...)
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  17. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  18.  25
    What paradoxes depend on.Ming Hsiung - 2020 - Synthese 197 (2):887-913.
    This paper gives a definition of self-reference on the basis of the dependence relation given by Leitgeb (J Philos Logic 34(2):155–192, 2005), and the dependence digraph by Beringer and Schindler (Reference graphs and semantic paradox, 2015. https://www.academia.edu/19234872/reference_graphs_and_semantic_paradox). Unlike the usual discussion about self-reference of paradoxes centering around Yablo’s paradox and its variants, I focus on the paradoxes of finitary characteristic, which are given again by use of Leitgeb’s dependence relation. They are called ‘locally finite paradoxes’, satisfying that any sentence in (...)
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  19.  60
    Boolean Paradoxes and Revision Periods.Ming Hsiung - 2017 - Studia Logica 105 (5):881-914.
    According to the revision theory of truth, the paradoxical sentences have certain revision periods in their valuations with respect to the stages of revision sequences. We find that the revision periods play a key role in characterizing the degrees of paradoxicality for Boolean paradoxes. We prove that a Boolean paradox is paradoxical in a digraph, iff this digraph contains a closed walk whose height is not any revision period of this paradox. And for any finitely many numbers greater than 1, (...)
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  20.  12
    Zhe xue xin yi jing de qiu suo: ping "Wu zhi, yi shi, chang" = Zhexue xinyijing de qiusuo.Bingkui Wu, Ji Zhou & Chenggeng Dong (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
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  21.  53
    Designing Paradoxes: A Revision-theoretic Approach.Ming Hsiung - 2022 - Journal of Philosophical Logic 51 (4):739-789.
    According to the revision theory of truth, the binary sequences generated by the paradoxical sentences in revision sequence are always unstable. In this paper, we work backwards, trying to reconstruct the paradoxical sentences from some of their binary sequences. We give a general procedure of constructing paradoxes with specific binary sequences through some typical examples. Particularly, we construct what Herzberger called “unstable statements with unpredictably complicated variations in truth value.” Besides, we also construct those paradoxes with infinitely many finite primary (...)
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  22.  5
    Lure of the Supreme Joy: Pedagogy and Environment in the Neo-Confucian Academies of Zhu Xi.Xin Conan-Wu - 2024 - BRILL.
    In this book, Xin Conan-Wu presents a radically revisionist analysis on Zhu Xi’s (1130–1200) Neo-Confucian philosophy of education. She argues that landscape and poems in twelfth-century academies bespeak his natural pedagogy and reveal unsuspected contributions to Chinese cultural sensibility by this emblematic figure of a stultifying orthodoxy.
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  23. Equiparadoxicality of Yablo’s Paradox and the Liar.Ming Hsiung - 2013 - Journal of Logic, Language and Information 22 (1):23-31.
    It is proved that Yablo’s paradox and the Liar paradox are equiparadoxical, in the sense that their paradoxicality is based upon exactly the same circularity condition—for any frame ${\mathcal{K}}$ , the following are equivalent: (1) Yablo’s sequence leads to a paradox in ${\mathcal{K}}$ ; (2) the Liar sentence leads to a paradox in ${\mathcal{K}}$ ; (3) ${\mathcal{K}}$ contains odd cycles. This result does not conflict with Yablo’s claim that his sequence is non-self-referential. Rather, it gives Yablo’s paradox a new significance: (...)
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  24. Jump Liars and Jourdain’s Card via the Relativized T-scheme.Ming Hsiung - 2009 - Studia Logica 91 (2):239-271.
    A relativized version of Tarski's T-scheme is introduced as a new principle of the truth predicate. Under the relativized T-scheme, the paradoxical objects, such as the Liar sentence and Jourdain's card sequence, are found to have certain relative contradictoriness. That is, they are contradictory only in some frames in the sense that any valuation admissible for them in these frames will lead to a contradiction. It is proved that for any positive integer n, the n-jump liar sentence is contradictory in (...)
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  25.  35
    The Liar Paradox.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (5):253-260.
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  26. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  27.  45
    Unwinding Modal Paradoxes on Digraphs.Ming Hsiung - 2020 - Journal of Philosophical Logic 50 (2):319-362.
    The unwinding that Cook, 767–774 2004) proposed is a simple but powerful method of generating new paradoxes from known ones. This paper extends Cook’s unwinding to a larger class of paradoxes and studies further the basic properties of the unwinding. The unwinding we study is a procedure, by which when inputting a Boolean modal net together with a definable digraph, we get a set of sentences in which we have a ‘counterpart’ for each sentence of the Boolean modal net and (...)
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  28.  10
    Wu Guanzhong tan mei: xin zuo ben.Guanzhong Wu - 2000 - [Guangzhou]: Guangdong ren min chu ban she.
    本书收《祖坟——叛逆与创作》、《绍兴闲话》、《寰宇觅知音》、《油画的联想》、《漓江》等百余篇文章。.
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  29.  51
    Tarski's theorem and liar-like paradoxes.Ming Hsiung - 2014 - Logic Journal of the IGPL 22 (1):24-38.
    Tarski's theorem essentially says that the Liar paradox is paradoxical in the minimal reflexive frame. We generalise this result to the Liar-like paradox $\lambda^\alpha$ for all ordinal $\alpha\geq 1$. The main result is that for any positive integer $n = 2^i(2j+1)$, the paradox $\lambda^n$ is paradoxical in a frame iff this frame contains at least a cycle the depth of which is not divisible by $2^{i+1}$; and for any ordinal $\alpha \geq \omega$, the paradox $\lambda^\alpha$ is paradoxical in a frame (...)
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  30. An Introduction to Gupta's Acceptable Models.Ming Hsiung - manuscript
    This article is a lecture note I wrote for my philosophy of mathematics course. Its main task is to explain the main ideas of Gupta's acceptable model proposed in his paper [J. Philos. Logic 11(1), 1–60, 1982]. I aim to provide detailed information on a result established by Gupta. On the one hand, I hope this explanation can be helpful for those who are learning Gupta's acceptable model, and on the other hand, I also hope to provide a guide for (...)
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  31.  29
    In what sense is the no-no paradox a paradox?Ming Hsiung - 2021 - Philosophical Studies 179 (6):1915-1937.
    Cook regards Sorenson’s so-called ‘the no-no paradox’ as only a kind of ‘meta-paradox’ or ‘quasi-paradox’ because the symmetry principle that Sorenson imposes on the paradox is meta-theoretic. He rebuilds this paradox at the object-language level by replacing the symmetry principle with some ‘background principles governing the truth predicate’. He thus argues that the no-no paradox is a ‘new type of paradox’ in that its paradoxicality depends on these principles. This paper shows that any theory is inconsistent with the T-schema instances (...)
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  32.  45
    Interocular suppression prevents interference in a flanker task.Qiong Wu, Jonathan T. H. Lo Voi, Thomas Y. Lee, Melissa-Ann Mackie, Yanhong Wu & Jin Fan - 2015 - Frontiers in Psychology 6:152768.
    Executive control of attention refers to processes that detect and resolve conflict among competing thoughts and actions. Despite the high-level nature of this faculty, the role of awareness in executive control of attention is not well understood. In this study, we used interocular suppression to mask the flankers in an arrow flanker task, in which the flankers and the target arrow were presented simultaneously in order to elicit executive control of attention. Participants were unable to detect the flanker arrows or (...)
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  33.  28
    The Romance of the Western Chamber.C. S. G. & S. I. Hsiung - 1968 - Journal of the American Oriental Society 88 (2):386.
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  34.  19
    Ming Yi-shih shou-ts'ang chia-ku shih-wen pien. The Menzies Collection of Shang Dynasty Oracle Bones. Volume II; The Text.David N. Keightley, Hsü Chin-Hsiung & Hsu Chin-Hsiung - 1980 - Journal of the American Oriental Society 100 (1):96.
  35. Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.
    This article compares the use of Romantic metaphor with the Chinese literary device xiang 象 (which I translate as “thing-metaphor”) in regard to how they embody different metaphysical relations between humans and things. Whereas Romantic metaphor transports a physical thing to the immaterial realm of imagination, xiang is a literary device in which the material qualities of the thing, while creatively interpreted to generate human meaning, retain ontologically a strong physical presence. Xiang therefore epitomizes a theory of creation that challenges (...)
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  36. A Dream of a Stone: The Ethics of De-anthropocentrism.Tsaiyi Wu - 2020 - Open Philosophy 3 (1):413-428.
    De-anthropocentrism is the leitmotif of philosophy in the twenty-first century, encouraging diverse and competing thoughts as to how this goal may be achieved. This article argues that the method by which we may achieve de-anthropocentrism is ethical rather than metaphysical – it must involve a creation of the self, rather than an interpretation of the given human conditions. Through engagements with the thought of Nietzsche, Levinas, and Foucault, and a close reading of Baudelaire’s poem “La Beauté,” I will illustrate three (...)
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  37.  30
    Reflections on the Concept of “Law” of Shang Yang from the Perspective of Political Philosophy: Function, Value, and Spirit of the “Rule of Law”.Wu Baoping & Lin Cunguang - 2016 - Contemporary Chinese Thought 47 (2):125-137.
    EDITOR’S ABSTRACTThis article argues that Shang Yang’s philosophy of law was not only a means to enrich the state and strengthen its army, but also envisioned the orderly rule of all All-under-Heaven. Through a fair, universal, and reliable use of rewards, punishments, and also teaching, this vision of laws could ultimately lead to the promotion of moral values, popular consensus, and people’s self-governance. While the authors admit that in Shang Yang’s own historical context, law was no more than a tool (...)
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  38.  22
    The Emergence of "History".Wu Micha - 2009 - Chinese Studies in History 42 (4):6-34.
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  39.  3
    Fou ding zhu yi mei xue: fou ding xue xi lie lun zhu zhi yi.Xuan Wu - 1998 - [Changchun]: Jilin jiao yu chu ban she.
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  40.  13
    Fan xi, wan bei chi meng: yi zhong xing er fan xue, zhe xue yu fei zhe xue di chuang sheng = Pansystems, fantastic dreams in chaotic paradoxes: the birth of pan-metaphysics/philos[e]phy and non-philosophy.Xuemou Wu - 1998 - Hankou: Jing xiao Xin hua shu dian.
  41.  3
    Lao Zhuang zhe xue de xian dai xi lun.Rujun Wu - 1998 - Taibei Shi: Wen jin chu ban she.
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  42.  8
    Riben lun li si xiang yu Riben xian dai hua.Qiantao Wu - 1994 - Beijing: Zhongguo ren min da xue chu ban she.
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  43.  2
    Song Ming li xue.Naigong Wu - 1994 - Changchun Shi: Jilin sheng xin hua shu dian fa xing.
    本书分别论述了理学开创者周敦颐的濂溪学、邵雍的象数学、张载的关学、程颢、程颐的洛学、朱熹的闽学、陆九渊的心学、王守仁的阳明学及王夫之对中国理学和各种虚妄邪说的批判等。.
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  44.  2
    Xunzi di yin yue zhe xue.Wenzhang Wu - 1994 - Taibei Shi: Wen jin chu ban she.
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  45. Fa yan yi shu [20 juan.Hsiung Yang - 1933 - Edited by Jung-pao Wang.
  46. Chung-kuo che hsüeh kai lun.Hsiung Yü - 1977 - Yüan Ch Eng Wen Hua T U Shu Kung Ying She ; Hsiang-Kang : Tsung Ching Hsiao P Ing Chia Shu Chü.
     
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  47. Some Open Questions about Degrees of Paradoxes.Ming Hsiung - manuscript
    We can classify the (truth-theoretic) paradoxes according to their degrees of paradoxicality. Roughly speaking, two paradoxes have the same degrees of paradoxicality, if they lead to a contradiction under the same conditions, and one paradox has a (non-strictly) lower degree of paradoxicality than another, if whenever the former leads to a contradiction under a condition, the latter does so under the same condition. In this paper, we outline some results and questions around the degrees of paradoxicality and summarize recent progress.
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  48.  6
    Kritische Analysen zu den Grundproblemen der transzendentalen Phänomenologie Husserls unter besonderer Berücksichtigung der Philosophie Descartes'.Klaus Wüstenberg - 1985 - Leiden: E.J. Brill.
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  49.  9
    Huang Lizhou san bai nian ji: ji wen, bi tan, lun shu, yi zhu.Guang Wu, Xueyuan Ji & Huancan Zhu (eds.) - 1997 - Beijing: Dang dai Zhongguo chu ban she.
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  50.  3
    Ke ji yu ren xing: ke ji wen ming de ren xue chen si.Wenxin Wu - 2003 - Beijing: Beijing shi fan da xue chu ban she.
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