Results for 'Ibrāhīm Dībājī'

498 found
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  1.  29
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  2.  5
    Modernity and Veiled Women.Ibrahim Kaya - 2000 - European Journal of Social Theory 3 (2):195-214.
    This article aims to explore the relationship between veiled, Islamist, women and modernity in Turkey where the woman question is indeed exemplary of the tension-ridden relations between modernity and Islam. By examining the veiled women's rejection of modernity I argue that it is wrong to read Islamism as an actual questioning of modernity. Traditional Islam is not the key element in understanding the veiled women's identity; rather, at the core of the issue is the reproduction of identity under conditions of (...)
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  3. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  4. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  5. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  6. Schematic concepts for schematic models of the real world: The Newtonian concept of force.Ibrahim Halloun - 1998 - Science Education 82 (2):239-263.
  7. Expanding William Hasker's Transcendental Refutation of Determinism.Ibrahim Dagher - 2021 - Prometheus Undergraduate Journal of Philosophy 2 (3):15-21.
    This paper is an evaluation and expansion of William Hasker’s transcendental argument against determinism. Hasker’s argument attempts to show that determinism is logically incompatible with rationality and justified belief. Hasker claims this argument to be conclusive given two independent qualifications: first that the argument only applies to a specific form of determinism, and second that the argument rests on a specific conception of rationality. My aim in this paper will be to modify and expand Hasker’s argument such that it (1) (...)
     
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  8.  17
    Yapısalcılıktan Post Yapısalcılığa: Derrida'nın Yapı-Bozum Olarak Yapısalcılığı Eleştirisi.İbrahim Keskin - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1433-1452.
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  9.  16
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  10.  49
    Characteristics and practices of “christian-based” companies.Nabil A. Ibrahim, Leslie W. Rue, Patricia P. McDougall & G. Robert Greene - 1991 - Journal of Business Ethics 10 (2):123 - 132.
    There is a sizeable group of self-described Christian companies which have declared their belief in the successful merging of biblical principles with business activities. As these companies have become more visible, an increasing number of anecdotal newspaper and magazine articles about these companies have appeared. Surprisingly, no rigorous research has been conducted prior to our recent study. This article provides national estimates of the size and predominant characteristics of self-identified Christian companies. In addition, the study investigated the types of relationships (...)
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  11.  45
    The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are There Differences between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  12.  20
    Internal corporate governance mechanisms and financial performance: evidence from the UK's top FTSE 100 listed companies.Ibrahim Khalifa Elmghaamez & Eritobi Akintoye - 2021 - International Journal of Business Governance and Ethics 15 (2):190.
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  13.  49
    Two New Successive Addition Arguments.Ibrahim Dagher - 2024 - Heythrop Journal 65 (2):152-160.
    One of William Lane Craig's key arguments for the finitude of the past is the Successive Addition Argument (SAA). Malpass (2021) has recently developed a novel challenge to the SAA, utilising a thought experiment from the work of Fred Dretske, which is meant to show that it is possible to count to infinity, to argue that there is a counterexample to the SAA's second premise. In this paper, I contend that the Malpass‐Dretske counterexample should not worry advocates of the SAA. (...)
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  14.  52
    Tri-parent Baby Technology and Preservation of Lineage: An Analysis from the Perspective of Maqasid al-Shari’ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  15.  18
    Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
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  16. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  17.  16
    Ilmu sejarah: falsafah, pengertian, kaedah, dan pensejarahan.Muhammad Yusof bin Ibrahim - 2013 - Kuala Lumpur: Dewan Bahasa dan Pustaka.
    On philosophy of history and historiography.
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  18.  8
    Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Shtëpia Botuese Faik Konica. Edited by Nazmi Rrahmani.
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  19.  24
    Electrical characteristics of p-Si/TiO2/Al and p-Si/TiO2-Zr/Al Schottky devices.İbrahim Hüdai Taşdemir, Özkan Vural & İlbilge Dökme - 2016 - Philosophical Magazine 96 (16):1684-1693.
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  20.  8
    Ot {-k}.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:653-664.
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  21.  12
    The Traces Of Proto-Altaic Stem-Final Vowels In Qutadgu Bilig.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:355-366.
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  22.  53
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  23.  13
    A lenda O riso de Demócrito e o pranto de Heráclito.Ibrahim Campos & Walter Lima - 2021 - Filosofia E Educação 12 (3).
    O artigo explora as fontes históricas da lenda O riso de Demócrito e o pranto de Heráclito, com destaque para a antiguidade greco-romana e para a modernidade renascentista. É realizado um estudo genealógico da referida lenda, seguido da análise de três obras: as Cartas do Pseudo-Hipócrates (c. século I d.C.) e os discursos oratórios de Antônio Vieira (Le lacrime d'Eraclito) e de Girolamo Cattaneo (Il riso di Democrito) (1674). Diante da tirania da felicidade que se impõe nas sociedades contemporâneas, o (...)
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  24.  7
    Autour d'Althusser: penser un matérialisme aléatoire: problèmes et perspectives.Annie Ibrahim (ed.) - 2012 - Paris: Le Temps des cerises.
    Etienne Balibar, Olivier Bloch, Jean-Claude Bourdin, Isabelle Garo, Alain Gigandet, Pascale Gillot, Annie Ibrahim, Irène Pereira et André Tosel se penchent dans cet ouvrage sur les problèmes et les perpectives induites par le matérialisme althusserien. " Jamais un coup de dés n'abolira le hasard ". Althusser fait un bref commentaire de cette célèbre sentence mallarméenne dans un texte de 1982 - Le courant souterrain du matérialisme de la rencontre. II y conclut que l'histoire n'est que la révocation permanente du fait (...)
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  25.  17
    The literary communication pact: A semiotic approach.Ibrahim Taha - 1997 - Semiotica 114 (1-2):131-150.
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  26. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  27.  4
    La place d'al Fārābī dans l'école philosophique musulmane.Ibrāhīm Madkūr - 1934 - Paris,: A.-Maison-neuve.
  28.  12
    Gerçekçiliğin Dönüşümü: İbn Sîn'cı Felsefede Tümellerin Ontolojisi ve Kutbüddin er-R'zî’nin Zihnî Misaller Teorisi Üzerine.İbrahim Halil Üçer - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):23-66.
    Zihnî temsillerin onto-epistemolojik statüsü İbn Sînâ sonrası felsefenin en tartışmalı problemleri arasında görülebilir. Problemin kökenleri bir yandan İbn Sînâ’nın farklı varlık düzlemleri arasında yüklemsel birlik elde etme teşebbüsünde, diğer yandan Fahreddin er-Râzî’nin zihnî varlık ve zihnî misallerin tümelliği eleştirisinde bulunur. Fahreddin er-Râzî’nin eleştirileri İbn Sînâ’nın önde gelen takipçilerini, İbn Sînâ’nın mahiyetlerin farklı varlık seviyelerinde korunumu ilkesini ve onun bilgiyi doğanın gayrimaddi temsili olarak tanımlamasını yeniden düşünmeye sevk etmiştir. Fahreddin er-Râzî’nin eleştirilerine karşı Nasîrüddin et-Tûsî mahiyetlerin ontolojik kapsamını daraltmış ve tümel yüklemlemeyi (...)
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  29. Maqūlāt va ārāʼ-i marbūṭ bih ān.Ibrahim Ayati - 1964 - Tihrān: Dānishgāh-i Tihrān.
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  30. Convex merge of voronoi polygons for neural network design.Ibrahim Esat & Victoria Riao - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:197.
     
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  31.  7
    Un genre littéraire arabe: al-Maḥâsin wa-l-masâwî.Ibrahim Geries - 1977 - Paris: G.-P. Maisonneuve et Larose.
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  32.  21
    Bir Türkünün Bağlama Dayalı Göstergesel Dönüşümü: Mamoş Örneği.İbrahim GÜMÜŞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):167-167.
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  33.  7
    Finding a home in creation: Asian spiritualities of creation in dialogue.Isis Ibrahim, Shaji George Kochuthara & Klaus Vellguth (eds.) - 2022 - Bengaluru, India: Dharmaram Publications.
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  34.  16
    The epistemology of colonial/postcolonial violence.Huma Ibrahim - 2016 - Trenton: Africa World Press.
  35. Tatarskai︠a︡ religiozno-filosofskai︠a︡ myslʹ v obshchemusulʹmanskom kontekste.Taufic Ibrahim - 2002 - Kazanʹ: Tatarskoe knizhnoe izd-vo. Edited by F. M. Sultanov & Aĭdar I︠U︡zeev.
     
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  36.  44
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  37.  12
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  38.  8
    Causality-based accountability mechanisms for socio-technical systems.Amjad Ibrahim, Stavros Kyriakopoulos & Alexander Pretschner - 2021 - Journal of Responsible Technology 7:100016.
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  39.  19
    Nonstandard Models for a Fragment of the Arithmetic and Their Decision Problem.Ibrahim Garro - 1987 - Mathematical Logic Quarterly 33 (6):481-483.
  40.  18
    Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: BRILL.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  41.  38
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  42. Philosophical foundation and the reason for the validity of social rights.Ibrahim Kanalan - 2017 - Latest Issue of Archiv Fuer Rechts Und Sozialphilosphie 103 (1):42-70.
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  43. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  44.  67
    Heroism In Literature.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1-4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: (1) motivation, (2) (...)
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  45.  12
    El papel asociativo de las agrupaciones afrodescendientes en la lucha por la visibilidad en Argentina / The associative role of Afro-descendant groups in the struggle for visibility in Argentina.Ibrahim Tuo - 2020 - Resistances. Journal of the Philosophy of History 1 (1):80-89.
    En este presente artículo se propone analizar la lucha de los grupos negros contra la discriminación, basándose en trabajos de diversos historiadores que han abordado la temática. El problema aquí es el procedimiento de éstos para ser visible en Argentina. El objetivo principal es mostrar el rol de las organizaciones culturales, religiosas y las diferentes agrupaciones. La hipótesis que guía el trabajo es la noción de lucha contra la discriminación como una de las formas en que se presenta el racismo. (...)
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  46. Taylor Series Approximation to Solve Neutrosophic Multiobjective Programming Problem.Ibrahim Hezam, Mohamed Abdel-Baset & Florentin Smarandache - 2015 - Neutrosophic Sets and Systems 10:39-45.
    In this paper, Taylor series is used to solve neutrosophic multi-objective programming problem (NMOPP). In the proposed approach, the truth membership, Indeterminacy membership, falsity membership functions associated with each objective of multi-objective programming problems are transformed into a single objective linear programming problem by using a first order Taylor polynomial series. Finally, to illustrate the efficiency of the proposed method, a numerical experiment for supplier selection is given as an application of Taylor series method for solving neutrosophic multi-objective programming problem (...)
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  47.  15
    A corpus-driven analysis of representations of Syrian asylum seekers in the Turkish press 2011–2016.İbrahim Efe - 2019 - Discourse and Communication 13 (1):48-67.
    This article, using methods from corpus linguistics and critical discourse analysis, reports the findings of a research project that aimed to explore the representations of Syrian asylum seekers in the Turkish press from March 2011, when the first Syrians arrived in Turkey, to December 2015, when the project ended. Using a corpus of 2321 texts collected from five Turkish daily newspapers, concordances of the words Syrian, refugee and asylum seeker were examined and grouped along patterns through which discourses on and (...)
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  48.  23
    ¿Abd Allah B. Yassas encargado de la ceca de Córdoba en el año 327 o 329 H?Tawfiq B. Hafif Ibrahim - 1988 - Al-Qantara 9 (2):471-474.
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  49. A Seal with the name of abdalrahman-I.T. Ibrahim - 1995 - Al-Qantara 16 (1):143-146.
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  50.  12
    Mediation and Interreligious Discourse: Prospects and Challenges in Resolving Interreligious Skirmishes in Malaysia.Haslina Ibrahim & Ainul Jaria bt Maidin - 2020 - Intellectual Discourse 28 (1):35-59.
    : This article aims to promote mediation as an alternative disputeresolution mechanism to deal with interreligious skirmishes taking place inMalaysia. This is in view of the increasing statistics of interreligious disputesreported in the media. The reason for recommending interreligious mediationis due to its constructive nature in peacebuilding initiatives and its successfulstories across the globe. The article discusses the potential actors of religiousmediators and their requirements as well as the processes and conditions for asuccessful mediation. The article also highlights the need (...)
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