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  1.  86
    Creation and emanation in Ibn Sînâ.Jules Janssens - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:455-477.
    Lo studio verte sulla terminologia avicenniana utilizzata per richiamare l'idea di «emanazione» e quella di «creazione». Il vocabolario avicenniano è comparato in particolare alla terminologia della Theologia Aristotelis.
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  2.  60
    «Experience» (tajriba) in Classical Arabic Philosophy.Jules L. Janssens - 2004 - Quaestio 4 (1):45-62.
  3. Ibn Sīnā and his Influence on the Arabic and Latin World.Jules Janssens - 2007 - Tijdschrift Voor Filosofie 69 (3):603-603.
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  4. The Moral Implications of Cancel Culture.Jenny Janssens & Lotte Spreeuwenberg - 2022 - Ethical Perspectives 29 (1):89-114.
    What are the moral implications of cancel culture? If it is viewed as a means to achieve social justice, we might be more inclined to say that cancel culture is morally good. However, one could argue that cancel culture has too harsh consequences or involves immoral – even hateful – behaviour. We propose that cancel culture is used as an umbrella term for (at least) two different kinds of ‘cancelling’. Cancelling is often seen in public debate as punishment. Following Radzik’s (...)
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  5.  12
    Abū al-Barakāt al-Baghdādī and His Use of Ibn Sīnā’s al-Ḥikma al-‘Arūḍiyya (or another work closely related to it) in the Logical Part of His Kitāb al-Mu‘tabar.Jules Janssens - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):1-22.
    The last four sections of the first book of Abū al-Barakāt al-Baghdādī’s summa, entitled Kitāb al-Mu‘tabar, deal with dialectics, sophistical refutations, rhetoric, and poetics in full line with Aristotle’s Organon. However, they are not so much based on Aristotle’s works, but on a work of the young Ibn Sīnā, namely al-Ḥikma al-‘Arūdiyya. Both texts have much in common not only in their structure, but also in their very wording. The article presents a basic survey of the correspondences for all four (...)
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  6.  11
    Le D'nesh-N'meh d’Ibn Sîn': un texte à revoir?J. Janssens - 1986 - Bulletin de Philosophie Medievale 28:163-177.
  7.  7
    شرح مقالة اللام (فصل 6-10) من كتاب ما بعد الطبيعة لأرسطوطاليس (من كتاب الإنصاف). Avicenne, Marc Geoffroy, Jules Janssens & Meryem Sebti - 2014 - Librairie Philosophique Vrin.
    English summary: This Arabic edition and French translation of Avicennas commentary on Aristotles Lambda offers a clear opportunity to better understand the Greek philosophers influence on medieval Arabic philosophy, especially concerning the hierarchy of the universe. French description: Ce texte d'Avicenne est l'un des seuls commentaires sur Aristote laisses par le philosophe persan. Il s'attaque au noyau theologique de la Metaphysique du Stagirite, les chapitres 6 a 10 du livre Lambda. Avicenne depend d'une tradition greco-arabe (Alexandre d'Aphrodise, Themistius, l'ecole "peripateticienne" (...)
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  8.  9
    Liber primus Naturalium: tractatus tertius, De his quae habent naturalia ex hoc quod habent quantitatem.J. Janssens - 2017 - [Bruxelles]: Académie royale de belgique. Edited by J. Janssens.
    Ce volume offre l'édition critique de la traduction latine médiévale (partielle) de la troisième partie de la Physique du Shif?' d'Avicenne. Pour l'édition de la peine première partie traduite à Tolède, qui couvre le prologue et le début du premier chapitre, les mêmes principes ont été maintenus que pour l'édition du second traité. Quant à l'édition de la majeure partie, qui fut traduite à Burgos quasiment un siècle après la tolédane et qui n'a été conservée que dans un seul témoin, (...)
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  9. An annotated bibliography on Ibn Sīnā: first supplement (1990-1994).Jules L. Janssens - 1999 - Louvain-la-Neuve [Belgium]: Fédération internationale des instituts d'études médiévales.
    This first supplement to my An Annotated Bibliography on Ibn Sînâ , published in 1991, informs the reader about all new studies on Ibn Sînâ published in the period 1990-1994, and also offers corrigenda and addenda to the former bibliography. Also in the supplement, attention is paid to Western, and to non-Western publications. Moreover, it has been tried to be even more exhaustive by including publications, which have not Ibn Sînâ in the title, but which nevertheless are offering important and (...)
     
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  10. An Annotated Bibliography on Ibn Sīnā . Including Arabic and Persian Publications and Turkish and Russian References.Jules L. Janssens - 1993 - Tijdschrift Voor Filosofie 55 (3):555-556.
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  11. An Annotated Bibliography on Ibn Sina (1970-1989).Jules L. JANSSENS - 1991
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  12. An Annotated Bibliography on Ibn Sīnā: First Supplement.Jules L. Janssens - 2001 - Tijdschrift Voor Filosofie 63 (2):404-405.
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  13.  32
    Avicenna and his heritage: acts of the international colloquium Leuven-Louvain-la-Neuve, September 8-September 11, 1999.Jules L. Janssens & D. De Smet (eds.) - 2002 - Leuven: Leuven University Press.
    ... Avicenne et Fismaelisme sont comme'eau et le feu. On se souviendra du fameux passage de son autobiographie ou le philosophe coupe court avec toutes les ...
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  14.  13
    Al-Amidi and his integration of philosophy into kalam.Jules Janssens - 2009 - In Ahmet Erkol, Abdurrahman Adak & Ibrahim Bor (eds.), Uluslararası Seyfuddîn Âmidî Sempozyumu Bildirileri. International Conference on Sayf Al-Din Al-Amidi Papers.
    In the present paper it is shown that al-Ämidî has tried to integrate somehow pilosophy into theology in way that reveals closer to al-Ghazâlî's than to F.D. al-Râzî's way of combining both currents of thought. Based on an analysis of several ideas taken from different works it is shown that al-Ämidî not only accepts the logic of the philosophers, but also their views that may be considered as scientifically established beyond any reasonable doubt.
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  15.  4
    A Critical Note on the Latin Translation of Aristotle’s De Anima Used by Zabarella in his Commentary on this Work.Jules0 Janssens - 2017 - Revista Española de Filosofía Medieval 24:269-276.
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  16. al-Kindī's concept of God.Jules Janssens - 1994 - Ultimate Reality and Meaning 17 (1):4-16.
  17.  27
    Avicenne et sa «paraphrase-commentaire» du livre Lambda.J. Janssens - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (2):401-416.
    Une grande partie du livre Kitāb al-inṣāf d’Avicenne ne nous est pas parvenue. Toutefois, le «paraphrase-commentaire » ayant trait à la Métaphysique d’Aristote, livre Lambda, chapitres 6-10 a été conservé dans deux manuscrits. En 1948 Badawi avait fourni une édition du texte arabe, qui, malgré ses mérites, est ouverte à des corrections importantes, comme le démontrent quelques exemples. En outre, une attention particulière est payée au problème de l’identification de la traduction utilisée par Avicenne. Un examen, bien que non exhaustif, (...)
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  18.  10
    Avicenna, fῑ al-ʾumūr al-kulliyya Min ʿilm al-ṭibb, ed. najafgholi Habibi.Jules Janssens - 2021 - Arabic Sciences and Philosophy 31 (2):269-275.
    That Ibn Sīnā’s “Canon of medicine” figures among the major classics of the history of medicine is doubted by no serious historian of medicine, eastern or western, Islamic or non-Islamic alike. It is therefore all the more surprising that so far no serious critical edition of this text was available. Certainly, a first, very timid step toward a really critical edition was made at the Institute of the History of Medicine and Medical Research, under the direction of Hakeem Abdul Hameed. (...)
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  19.  18
    Al-Ghazzālī's mt yār al-'ilm fī fann al- sources avicenniennes et farabiennes'.Jules Janssens - 2002 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69 (1):39-66.
    Al-Ghazzālī a toujours utilisé les travaux de ses prédécesseurs. Le Mi‘yār al-‘ilm fī fann, sorte de manuel de logique aristotélicienne adaptée au droit et à la théologie islamiques, contient ainsi une grande variété d’écrits avicenniens, du K. jusqu’à certaines parties du Šifā’. Mais quelques écrits farabiens, en particulier al-Qiyās et al-Maqūlāt, y sont mêlés. C’est la première et, à notre connaissance, la seule fois qu’al-Ghazzālī combine ainsi des éléments empruntés à ces deux grands maîtres.
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  20.  7
    Al-Lawkarī’s Reception of Ibn Sīnā’s Ilāhiyyāt.Jules Janssens - 2011 - In Dag Nikolaus Hasse & Amos Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics. De Gruyter. pp. 7-26.
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  21.  10
    A Remarkable Thirteenth-century Compendium Of “aristotelian” Philosophy: Ibn Sab’ðn’s Sicilian Questions.Jules Janssens - 2007 - Bulletin de Philosophie Medievale 49:51-66.
  22.  38
    A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa contra Gentiles.Jules Janssens - 2014 - American Catholic Philosophical Quarterly 88 (2):289-308.
    Thomas Aquinas, in his Summa contra Gentiles, cites by name and quotes Avicenna seventeen times explicitly. A detailed examination of all these passages reveals that Thomas sometimes, although rarely—in fact, only with regard to the discussion of the divine attributes of truth and liberality—makes a positive assessment of Avicenna’s ideas. Much more often, Thomas is highly critical of the latter’s doctrines. It comes as no surprise that Thomas strongly opposes Avicenna’s theories of emanation and of knowledge acquisition by an illumination (...)
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  23.  16
    Bahmanyâr, and his Revision of Ibn Sînâ's Metaphysical Project.Jules Janssens - 2007 - Medioevo 32:99-117.
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  24. Bermon, E., La signification et l'enseignement.J. Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):385.
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  25. Brenet, J.-B.(Ed.), Averroes et les averroismes juif et latin.J. Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):433.
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  26. Dominicus Gundissalinus, De divisione philosophiae. Uber die Einteilung der Philosophie.J. Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):386.
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  27.  6
    Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh.Jules L. Janssens - 2021 - Journal of the American Oriental Society 138 (2).
    Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh. Islamic Philosophy, Theology and Science, Texts and Studies, vol. 95. Leiden: Brill, 2016. Pp. viii + 289. $126, €97.
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  28.  4
    Dominique Urvoy, Averroès. Les ambitions d'un intellectuel musulman.Jules Janssens - 1998 - Revue Philosophique De Louvain 96 (4):729-730.
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  29. Flasch, K., Dietrich von Freiberg.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):388.
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  30. Gerecenseerde werken-boekbesprekingen-Adamson, P.(ed.), Classical arabic philosophy: Sources and reception.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):390.
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  31.  19
    Het middeleeuwse Arabische en Joodse denken. Een vernieuwde aandacht.Jules Janssens - 2012 - Tijdschrift Voor Filosofie 74 (1):129-144.
  32. I manoscritti di Philips van Winghe (1560-1592) e Jean l'Heureux (Macarius)(1540-1614) e la Compagnia di Gesù.Jos Janssens - 2010 - Gregorianum 91 (3):574-582.
    The article focuses in a particular way on two Jesuits of the XVII Century, Philips van Winghe e Jean l'Heureux . It describes their active participation in the scientific life of their time, as well as their own contributions to science.
     
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  33.  13
    Ibn Sīnā and His Influence on the Arabic and Latin World.Jules L. Janssens - 2006 - Routledge.
    Ibn Sina, long known in the West as Avicenna, was at the center of the school of Islamic philosophy that inherited and adapted Greek thinking from pre-Socratic to late Hellenic times, says Jansson. The 17 essays he has collected here discuss such aspects as his heritage in the Islamic world and the Latin West, the problem of human freedom, al-Gazzali and his use of Avicennian texts, and some elements of Avicennian influence on Henry of Ghent's psychology. One is published here (...)
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  34.  1
    Ibn Sīnā (Avicenne): un projet „religieux“ de philosophie?Jules Janssens - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 863-870.
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  35.  32
    Ibn Sīnā's Impact on Faḫr ad-Dīn ar-Rāzī's Mabāḥiṯ al-Mašriqiyya, with Particular Regard to the Section Entitled al-Ilāhiyyāt al-maḥḍa: An Essay of Critical Evaluation.Jules Janssens - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:259-285.
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  36. Ibn Sina's Ideas of Ultimate Realities. Neoplatonism and the Qur'an as Problem-Solving Paradigms in the Avicennian System.Jules Janssens - 1987 - Ultimate Reality and Meaning 10 (4):252-271.
  37. Ibn Sina Impact on Fahr ad-Din ar Razi's «Mabahit al-Masriqiyya», with Particular Regard to the Section Entitled «al-Ilahiyyat al-mahda»: An Essay of Critical Evaluation.Jules Janssens - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:259-285.
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  38.  14
    Ibn Taymiyya, Lettre à Abu l-Fidâ'. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot.Jules Janssens - 1996 - Revue Philosophique De Louvain 94 (1):172-173.
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  39.  3
    Les commentaires d’Andrea Alpago au Compendium de anima d’Avicenne.Jules Janssens - 2018 - Noesis 32:113-137.
    Le grand humaniste, Andrea Alpago, médecin et philosophe, fut aussi un traducteur notoire. Parmi ses traductions d’œuvres arabes en Latin figure une œuvre de jeunesse d’Avicenne, le Kitāb fī l-nafs ‘alā sunnat al-ikhtiṣār. Mais il ne se contenta pas de traduire simplement ce traité. Il ajouta à sa traduction un commentaire suivi. Même si tout indique que ce commentaire ne fut pas entièrement achevé, il mérite l’attention. En effet, on n’y trouve pas seulement l’expression de la façon dont Alpago a (...)
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  40.  7
    L’exposé de la réprobation dans l’Ihyā’ d’al-Ghazālī: quelques observations concernant l’influence d’al-Muhāsibī.Jules Janssens - 2022 - Doctor Virtualis 17:41-77.
    Nella seconda parte del _Libro della condanna dello status e dell’ostentazione_ il ventottesimo libro della sua opera principale, _La rinascita delle scienze religiose_ – al-Ghazālī trae molta ispirazione da al-Muhāsibī, soprattutto dalla sua opera _al-Ri’āya al-huqūq Allāh _(_L’osservanza dei diritti di Dio_). Il fatto che al-Ghazālī menziona esplicitamente il nome di al-Muhāsibī non meno di quattro volte in questa sezione testimonia la sua ammirazione profonda per questo grande mistico delle origini. Un attento esame di questi riferimenti e del loro contesto (...)
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  41.  12
    Le Livre des Religions et des Sectes d’al-Shahrast'nî: une conception particulière de l’historiographie de la pensée.J. Janssens - 1993 - Bulletin de Philosophie Medievale 35:104-112.
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  42.  10
    Penser avec Avicenne: de l'héritage grec à la réception latine, en hommage à Jules Janssens.Jules L. Janssens, D. De Smet & Meryem Sebti (eds.) - 2022 - Bristol, CT: Peeters.
    Jules Janssens a construit une œuvre importante, qui, pour de nombreux chercheurs, a ouvert des perspectives de recherches nouvelles et fécondes. Ses travaux ont fait date. Ils portent principalement sur la philosophie d'Avicenne, ses sources, ses rapports avec la pensée musulmane, son influence sur la théologie ash'arite (al-Ghazālī, Fakhr al-Dīn al-Rāzī) et sa réception dans le monde latin. Pour lui rendre hommage, quatorze collègues et amis de renommée internationale se sont réunis pour poursuivre ses réflexions sur ces thèmes. L'ouvrage qui (...)
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  43. Philosophical elements in the mystical doctrine of ghazali (ihya, 31-36).J. Janssens - 1988 - Tijdschrift Voor Filosofie 50 (2):334-342.
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  44. Tymieniecka, Anna-Teresa (Ed.), Timing and Temporality in Islamic Philosophy and Phenomenology of Life.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):391.
  45.  2
    World of Image in Islamic Philosophy: Ibn Sīnā, Suhrawardī, Shahrazūrī, and Beyond. By L. W. C. van Lit.Jules Janssens - 2022 - Journal of the American Oriental Society 139 (4).
    The World of Image in Islamic Philosophy: Ibn Sīnā, Suhrawardī, Shahrazūrī, and Beyond. By L. W. C. van Lit. Edinburgh Studies in Islamic Apocalypticism and Eschatology, vol. 2. Edinburgh: Edinburgh University Press, 2017. Pp. viii + 278. $110, £75.
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  46. BOEKBESPREKINGEN: ordinis fratrum praedicatorum De sex principiis. Edidit Ruth Meyer. Liber divisionum edidit Hannes Mohle.Alberti Magni & J. Janssens - 2007 - Tijdschrift Voor Filosofie 69 (4):739.
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  47.  20
    An Annotated Bibliography on Ibn Sina: First Supplement.Jon McGinnis & Jules L. Janssens - 2001 - Journal of the American Oriental Society 121 (3):535.
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  48. Arabic Theology, Arabic Philosophy.J. E. Montgomery & J. Janssens - 2007 - Tijdschrift Voor Filosofie 69 (4):765.
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  49.  18
    The association between perceived maternal and paternal psychopathology and depression and anxiety symptoms in adolescent girls.Sanne P. A. Rasing, Daan H. M. Creemers, Jan M. A. M. Janssens & Ron H. J. Scholte - 2015 - Frontiers in Psychology 6.
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  50. Medieval Islamic Philosophical Writings. [REVIEW]Jules Janssens - 2006 - Tijdschrift Voor Filosofie 68 (3):660-660.
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