Results for 'Karol Janicki'

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  1. Against Essentialism: Toward Language Awareness.Karol Janicki - 1999 - Lincom Europa.
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  2.  35
    Language Misconceived: Arguing for Applied Cognitive Sociolinguistics.Karol Janicki - 2006 - Lawerence Erlbaum.
    Linguistics is important. An understanding of linguistic principles is as essential to the layperson as it is to the language scholar. Using concrete examples from politics, law, and education, this book shows how people misconceive language every day and what the consequences of misconceptions can be. Since the meanings of words are often fuzzy at best, this volume argues for a flexible approach to meaning and definitions, and demonstrates how this approach can help us understand many conflicts. It is an (...)
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  3.  29
    Book Reviews : Karol Janicki, Toward Non-Essentialist Sociolinguistics. Berlin and New York: Mouton de Gruyter, 1990. Pp. 136. D.M. 88.00. [REVIEW]P. Beade - 1993 - Philosophy of the Social Sciences 23 (4):548-551.
  4.  16
    A Cross-Cultural Study of Noblesse Oblige in Economic Decision-Making.Laurence Fiddick, Denise Dellarosa Cummins, Maria Janicki, Sean Lee & Nicole Erlich - 2013 - Human Nature 24 (3):318-335.
    A cornerstone of economic theory is that rational agents are self-interested, yet a decade of research in experimental economics has shown that economic decisions are frequently driven by concerns for fairness, equity, and reciprocity. One aspect of other-regarding behavior that has garnered attention is noblesse oblige, a social norm that obligates those of higher status to be generous in their dealings with those of lower status. The results of a cross-cultural study are reported in which marked noblesse oblige was observed (...)
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  5.  13
    Franciscan Elements in the Life and Some Essays of Francis Thompson.Sister Mary Karol - 1958 - Franciscan Studies 18 (1):36-81.
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  6. "Fides Et Ratio", Nº1 ¿Cuál Es El Texto Correcto?Miroslaw Karol - 1999 - Anuario Filosófico 32 (65):689-696.
    Number 1 of Fides et ratio contains a phrase crucial for the dialogue between science and philosophy. Its meaning is clear in the Latin, polish, English, German, French and Portuguese versions, but it loses its strength in the Italian and Spanish texts.
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  7. „Gdzie znajduje się granica Europy “, 28.Wojtyła Karol - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  8.  23
    Karol Wojtyla e os níveis de sentido da regra de ouro.Sergio De Souza Salles & Carlos Frederico Gurgel Calvet Da Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):194-213.
    The golden rule, the ethical principle that we should do to others what we want others to do to us, is known also in Christian tradition as the rule of love of neighbor. The aim of this paper is to inquire the relationship between two levels of meaning of the golden rule according to Karol Wojtyla’s philosophical investigations, prior to his pontificate. One strand of the actual debate on the golden rule concerns its anthropological roots and ethical meaning. (...) Wojtyla’s philosophical approach to the golden rule involves both the investigation of its anthropological roots and its ethical requirements. Indeed, there is a pre-ethical sense of the golden rule in Karol Wojtyla, which is linked to his phenomenological approach to human person and life in community. At this level, the golden rule is described from the perspective of the self-fulfillment logic, which manifests the personalist value of human action. On the other hand, there is also a second sense, properly ethical, of the golden rule, thanks to which developed his perspective of self-donation as a condition for self-fulfillment. In this wojtylian perspective, what makes golden a moral rule is its ability to integrate and complement the search for self-realization with the fulfillment of another through the gift of oneself. (shrink)
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  9.  6
    Adequate Anthropology of Karol Wojtyla.M. G. Kokhanovska - 2018 - Anthropological Measurements of Philosophical Research 14:172-179.
    Purpose. The article is aimed to introduce Karol Wojtyła’s anthropological teaching into the philosophical discourse through the systematization of anthropological issues in his philosophical and theological works. Provision of insight into the peculiar features of his adequate anthropology implies the fulfillment of the following tasks: first, identification of the methodology and the meaning of the principal concepts; secondly, study of the thinker’s key ideas; thirdly, presentation of the periodization of his anthropological doctrine development. Theoretical basis comprises of Karol (...)
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  10.  44
    KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each (...)
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  11.  56
    Euthanasia, Assisted Suicide, and the Philosophical Anthropology of Karol Wojtyla.A. K. Fernandes - 2001 - Christian Bioethics 7 (3):379-402.
    The lack of consensus in American society regarding the permissibility of assisted suicide and euthanasia is due in large part to a failure to address the nature of the human person involved in the ethical act itself. For Karol Wojtyla, philosopher and Pope, ethical action finds meaning only in an authentic understanding of the person; but it is through acting (actus humanus) alone that the human person reveals himself. Knowing what the person ought to be cannot be divorced from (...)
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  12.  60
    Person and Gift According to Karol Wojtyła/John Paul II.Elizabeth Salas - 2010 - American Catholic Philosophical Quarterly 84 (1):99-124.
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” (...)
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  13.  34
    Karol Wojtyla on Artificial Moral Agency and Moral Accountability.Richard A. Spinello - 2011 - The National Catholic Bioethics Quarterly 11 (3):479-502.
    As the notion of artificial moral agency gains popularity among ethicists, it threatens the unique status of the human person as a responsible moral agent. The philosophy of ontocentrism, popularized by Luciano Floridi, argues that biocentrism is too restrictive and must yield to a new philosophical vision that endows all beings with some intrinsic value. Floridi’s macroethics also regards more sophisticated digital entities such as robots as accountable moral agents. To refute these principles, this paper turns to the thought of (...)
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  14.  24
    The Communional Rhythm of Life: The Personalistic Meditation on Human Life According to Karol Wojtyla/John Paul II.Massimiliano Pollini - 2014 - Synesis 6 (2):122-139.
    In this brief paper I attempt to focus our attention on some of the main thematic lines concerning Karol Wojtyła’s meditation both on man’s personhood and man’s life. I especially wish to investigate the meaning of the term «life», such as it is used in the thought and the teachings of the man who became John Paul II.
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  15.  19
    The Personalism of John Henry Newman as Interpreted Through the Personalism of Karol Wojtyla.John F. Crosby - 2016 - Newman Studies Journal 13 (2):24-39.
    I use concepts of Karol Wojtyla’s personalism, especially the concept of subjectivity, to explain Newman’s personalism. There is a “turn to the subject” in Wojtyla, and there is a similar “turn to the subject” in Newman; and they explain each other. Thus Newman’s distinction between the theological intellect and the religious imagination, and his particular concern with the latter, is shown to be an expression of his personalism. I try not only to throw new light on Newman’s personalism, but (...)
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  16.  6
    Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II. [REVIEW]Joseph P. Rice - 2002 - Review of Metaphysics 56 (1):183-184.
    This work is a revised presentation of Kupczak’s dissertation, The Human Person as an Efficient Cause in the Christian Anthropology of Karol Wojtyla. It is introduced by Michael Novak’s article, “The Christian Philosophy of John Paul II”, which serves as an excellent entrée to Kupczak’s analysis of Wojtyla’s system.
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  17.  29
    Reimers, Adrian J. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II.Joseph P. Rice - 2003 - Review of Metaphysics 56 (3):673-676.
    This work is largely based on Reimers’s doctoral dissertation, written under Rocco Buttiglione, an Italian philosopher and close collaborator of Wojtyla. In essence, however, it is less a focussed study of the thought of Karol Wojtyla than an attempt to insert that thought into a different conceptual context and to illuminate it by way of comparison and synthesis. The analogue to Wojtyla’s thought, in this case, is that of C. S. Peirce. Peirce’s analysis of habit, as a kind of (...)
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  18.  4
    Karol Wojtyla: el surgimiento de una vocación a indagar por la verdad del hombre.Andrés Felipe López López - 2013 - Perseitas 1 (1):136.
    El incesante retorno de Karol Wojtyla al estudio del hombre y la defensa de la dignidad de la persona no son hechos producto del azar o del mero interés del pensador, sino que son resultado de la experiencia del fenómeno del totalitarismo durante el transcurso de la Segunda Guerra Mundial; además, sufrió todo el desprecio de la barbarie nazi y la posterior llegada del comunismo a su nación; estas “ideologías del mal” como él las llamó, dan cuenta de la (...)
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  19.  14
    Speaking Rationally About the Good: Karol Wojtyła on Being and the Normative Order.Paul Kucharski - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (1):29-49.
    In this paper, I explain and defend Karol Wojtyła’s claim that “if we wish to speak rationally about good and evil, we have to return to the philosophyof being. If we do not set out from such ‘realist’ presuppositions, we end up in a vacuum.” I begin by outlining Wojtyła’s existential understanding of the good,according to which the good for x is found in those ends that complete the being that is lacking in x, or that enhance its existence (...)
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  20.  11
    Karol Wojtyla on Sex Reassignment Surgery.Christopher Gross - 2009 - The National Catholic Bioethics Quarterly 9 (4):711-724.
    Sex reassignment surgery raises a number of ethical questions. This article examines a few of these questions through the lens of Karol Wojtyla’s philosophical anthropology. The author maintains that the operation is based on a dualistic view of the person and a distorted understanding of the human capacity for self-determination. In his work, Wojtyla emphasizes the inseparable connection between freedom and truth, and he argues that the person is a unity of body and spirit, so that the body cannot (...)
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  21.  6
    »Die Erfahrung der Person zu Ende sprechen lassen«: Der dynamische Personalismus Karol Wojtylas und die lehramtliche Moral.Walter Schöpsdau - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):105-112.
    The »dynamic personalism« developed by Karol Wojtyla as a philosophical basis for Catholic sexual ethics attempts to integrate the experiential perspective of modern phenomenology and the traditional concept of nature. The article points out that the use of phenomenology in the service of a preconceived ontology neglects the epistemological problern and reduces human action to a process in which nature appears as a quasi causal agent. In a second step it focusses on the concept of person in the ecumenical (...)
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  22.  8
    Karol Wojtyla Y la crítica al utilitarismo.Martín Ugarteche - 2014 - Synesis 6 (2):107-121.
    O artigo visa apresentar a estrutura da crítica de Karol Wojtyla ao Utilitarismo na sua obra “Amor e responsabilidade”. Identificando no Utilitarismo não apenas uma corrente ética formulada filosoficamente na modernidade, mas também um modo de pensar que caracteriza aos homens e mulheres do nosso tempo, Wojtyla contrasta a chamada norma utilitarista com uma ética centrada no valor da pessoa humana. Além de não fazer justiça à estrutura do próprio prazer, o Utilitarismo também falsifica a própria natureza do agir (...)
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  23.  10
    Karol Kuzmány: On Beauty.Jana Sošková - 2010 - Estetika 47 (2):215-237.
    This short essay by Karol Kuzmány (1806–1866), a founding father of Slovak aesthetic thinking, was written in Czech and published in 1836 in Hronka, a periodical edited by the author. In the essay, Kuzmány follows on from the thinking of his teacher at Jena, Jakob Friedrich Fries (1773–1843), particularly Fries’s theory of Ahn(d)ung (intuitive awareness). In the introduction, Kuzmány emphasizes that his concern is to bridge the gap between the theory of imitation and the theory of art based on (...)
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  24. Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his (...)
     
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  25. The Problem of the Idea of Culture in John Paul Ii: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyla.John Corrigan - 2019 - Lexington Books.
    John Corrigan unveils a new reading of Karol Wojtyła/Pope John Paul II as a disruptive agency in the history of philosophical thought, resulting in a reconsideration of the anthropological foundations of our idea of culture.
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  26.  57
    The Christian Humanism of Cardinal Karol Wojtyla.Andrew N. Woznicki - 1979 - Proceedings and Addresses of the American Philosophical Association 53:28.
  27. At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/Pope John Paul II.Kenneth L. SCHMITZ - 1993
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  28.  1
    Dieu pour tous. Un inédit polonais de Karol Wojtyla sur le discours de Paul sur l’Aréopage (Ac 17, 22-31).Agnès Bastit-Kalinowska - 2019 - Revue des Sciences Religieuses 93:171-177.
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  29.  73
    G. W. F. Hegel. "Vorlesungen Über Die Philosophie der Natur. Berlin 1825/26." Nachgeschrieben von Heinrich Wilhelm Dove, Edited by Karol Bal, Gilles Marmasse, Thomas S. Posch, and Klaus Vieweg. [REVIEW]Giacomo Rinaldi - 2011 - The Owl of Minerva 43 (1/2):179-183.
  30. Jacques Maritain and Karol Wojtyla : Approches to Modernity.Kenneth Schmitz - 2001 - In William Sweet (ed.), The Bases of Ethics. Marquette University Press.
     
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  31.  33
    Aguas, Jove Jim S. Person, Action and Love: The Philosophical Thoughts of Karol Wojtyla.Jovito Cariño - 2017 - Kritike 11 (1):235-237.
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  32.  5
    Karol Kuzmány's Philosophy of Art.Jana Sošková - 2010 - Estetika 47 (2).
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  33.  30
    Karol Wojtyła’s Philosophical Legacy. [REVIEW]Joseph W. Koterski - 2010 - International Philosophical Quarterly 50 (1):141-144.
  34.  15
    Karol Wojtyla's Personalist Philosophy: Understanding Person & Act by Miguel Acosta and Adrian J. Reimers, Catholic University of America Press, Washington, D.C., 2016, Pp. IX + 260, $57.28, Hbk. [REVIEW]Anthony Mccarthy - 2018 - New Blackfriars 99 (1084):816-818.
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  35.  3
    Wartości i wychowanie moralne (Karol Kotłowski, Aksjologiczne podstawy wychowania moralnego).Zbigniew Miłuński - 1978 - Etyka 16:195-196.
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  36.  18
    The Causal Theory of Justice. Karol Edward Soltan.William A. Galston - 1989 - Ethics 99 (3):637-638.
  37.  74
    The Phenomenology of Karol Wojtyla: On the Problem of the Phenomenological Foundation of Anthropology.Hans Kochler - 1982 - Philosophy and Phenomenological Research 42 (3):326 - 334.
  38.  43
    At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/Pope John Paul II. By Kenneth L. Schmitz.John F. Kavanaugh - 1997 - Modern Schoolman 74 (2):165-166.
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  39.  12
    Karol Wojtyla’s Personalist Philosophy: Understanding Person and Act.Harrison Denn - 2018 - The National Catholic Bioethics Quarterly 18 (3):543-544.
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  40.  36
    Karol Wojtyła’s View of the Human Person in the Light of the Experience of Morality.Andrzej Szostek - 1986 - Proceedings of the American Catholic Philosophical Association 60:50-64.
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  41.  24
    At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/Pope John Paul II. [REVIEW]Patricia Sayre - 1997 - Faith and Philosophy 14 (1):119-124.
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  42.  28
    Kupczak, Jaroslaw. O.P. Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/Pope John Paul II.Ashley K. Fernandes - 2001 - The National Catholic Bioethics Quarterly 1 (3):465-467.
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  43.  39
    Ethics and Moral Philosophy of Karol Wojtyla.Jove Jim S. Aguas - 2013 - Kritike 7 (1):115-137.
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  44. On Human Nature: A Look at the Subject From Karol Wojtyla's Work the Acting Person.Pg Muscari - 1988 - Journal of Mind and Behavior 9 (1):13-28.
     
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  45. Karol Wojtyla: "The Acting Person". [REVIEW]Joseph Pappin - 1981 - The Thomist 45 (3):472.
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  46.  38
    The Acting Person. By Karol Wojtyla.Paul G. Muscari - 1988 - Modern Schoolman 65 (3):221-223.
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  47.  37
    Cardinal Karol Wojtyla. The Acting Person, Translated by Andrzej Potocki and Edited by Anna-Teresa Tymieniecka. [REVIEW]Roderick M. Chisholm - 1981 - Religious Studies 17 (3):408.
  48.  19
    Karol Wojtyła, Considerations on the Essence of Man – Rozważania o Istocie Człowieka . 213, No Price.Maksymilian Roszyk - 2017 - Philosophical Investigations 40 (4):440-443.
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  49.  30
    Karol Wojtyla on the Natural Moral Order.Adrian J. Reimers - 2004 - The National Catholic Bioethics Quarterly 4 (2):317-334.
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  50.  42
    Kupczak, Jaroslaw, O.P. Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II.Joseph P. Rice - 2002 - Review of Metaphysics 56 (1):183-185.
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