Results for 'Kwŏn Sang-U.'

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  1.  4
    Between Studying Abroad and Christianity by Bongkyung(鳳卿) Lee Won-Young(李源永).Sang-Woo Kwon - 2024 - Journal of the New Korean Philosophical Association 115:1-21.
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  2.  11
    Yaŭn Kil Chae, Chosŏn sŏnbi ŭi kil ŭl yŏlgo sup ŭl ilguda.Sang-U. Han - 2015 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  3.  3
    Yŏksajuŭi: yŏksa wa ch'ŏrhak ŭi taehwa.Sang-U. Im (ed.) - 2014 - Sŏul-si: Kyŏngin Munhwasa.
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  4. P'oŭn Chŏng Mong-ju wa kŭ munsaengdŭl ŭi Tohak sasang.Kwŏn Sang-U. - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  5.  3
    Tʻoegye ŭi saengae wa hangmun.Sang-ŭn Yi - 1973 - Sŏul-si: Yemun Sŏwŏn.
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  6. Hyŏndae wa tongyang sasang.Sang-ŭn Yi - 1963
     
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  7. Yuhak kwa tongyang munhwa.Sang-ŭn Yi - 1976
     
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  8.  2
    Chŏnt'ong kwa hyŏndae ŭi taehwa rŭl wihan Tongyang ŭi chihye.Sang-U. Kwŏn - 2015 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu. Edited by Chin-sŏng Ŏm.
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  9. Hanʼguk sasang sa.Chong-Hong Pak & Sang-ŭn Yi (eds.) - 1966
     
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  10.  32
    Effects of Internal–External Congruence-Based CSR Positioning: An Attribution Theory Approach.Whitney Ginder, Wi-Suk Kwon & Sang-Eun Byun - 2019 - Journal of Business Ethics 169 (2):355-369.
    Although corporate social responsibility appears to be mutually beneficial for companies and consumers, the modern marketplace has left both parties in vulnerable positions. Consumers are increasingly subjected to incongruent CSR messages such as greenwashing, while companies are trapped in a strategic positioning dilemma with regard to how to most effectively and ethically approach CSR communication. This has led some companies to instead adopt a strategically silent approach, such as greenhushing. To capture this CSR positioning dilemma and test the positioning effects (...)
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  11.  36
    A survey of the perspectives of patients who are seriously ill regarding end-of-life decisions in some medical institutions of Korea, China and Japan.Kwon Ivo, Koh Younsuck, Yun Young Ho, Suh Sang-Yeon, Heo Dae Seog, Bae Hyunah, Hattori Kenji & Zhai Xiaomei - 2012 - Journal of Medical Ethics 38 (5):310-316.
    Purpose The debate about the end-of-life care decision is becoming a serious ethical and legal concern in the Far-Eastern countries of Korea, China and Japan. However, the issues regarding end-of-life care will reflect the cultural background, current medical practices and socioeconomic conditions of the countries, which are different from Western countries and between each other. Understanding the genuine thoughts of patients who are critically ill is the first step in confronting the issues, and a comparative descriptive study of these perspectives (...)
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  12.  14
    Three Dimensional Identification of Medial and Lateral Vestibulospinal Tract in the Human Brain: A Diffusion Tensor Imaging Study.Sung H. Jang, Jung W. Kwon & Sang S. Yeo - 2018 - Frontiers in Human Neuroscience 12.
  13.  10
    Tŏkch'ŏn sau yŏnwŏllok.U. -sŏn Ha, Sang-P'il Yi & Kwang-sŏng Kong (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  14.  12
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  15.  2
    “It Is My Choice to Control Myself!”: Testing the Mediating Roles of Expectancy and Value in the Association Between Perceived Choice and Self-Control Success.Tak Sang Chow, Chin Ming Hui & Tiffany Sok U. Siu - 2022 - Frontiers in Psychology 13.
    Past research suggested that when individuals feel that it is their free choice to perform a task, they are more likely to succeed. However, little has been known about the effect of perceived choice of self-control and the psychological processes underlying the benefits of this perception in everyday contexts. To fill this gap, a 7-day experience sampling study was conducted to test whether confidence in sustaining the current self-control activity and perceived value of current self-control could mediate the link between (...)
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  16. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  17.  9
    Chisik ŭi chokŏn.Sang-gi Han - 1995 - Sŏul: Sŏgwangsa.
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  18.  33
    Korean womens labor force participation: attitude and behavior.Minja Kim Choe, Sae-Kwon Kong, Karen Oppenhelm Mason, F. J. Sichona, U. C. Isiugo-Abanihe, J. A. Ebigbola, A. A. Adewuyi, K. K. Singh, C. M. Suchindran & V. Singh - 1993 - Journal of Biosocial Science 25 (4):473-82.
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  19.  15
    A Computer-Based Method for the Investigation of Human Behavior in the Iterative Chicken Game.Sung-Phil Kim, Minju Kim, Jongmin Lee, Yang Seok Cho & Oh-Sang Kwon - 2021 - Frontiers in Psychology 12.
    The present study develops an artificial agent that plays the iterative chicken game based on a computational model that describes human behavior in competitive social interactions in terms of fairness. The computational model we adopted in this study, named as the self-concept fairness model, decides the agent’s action according to the evaluation of fairness of both opponent and self. We implemented the artificial agent in a computer program with a set of parameters adjustable by researchers. These parameters allow researchers to (...)
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  20.  14
    Thunder in the sky: secrets on the acquisition and exercise of power.Thomas F. Cleary, Guiguzi & Chʻu Keng-Sang (eds.) - 1993 - Boston: Distributed in the United States by Random House.
    Understanding the development and practice of power based on an in-depth observation of human psychology has been a part of traditional Chinese thought for thousands of years and is considered a prerequisite for mastering the arts of strategy and leadership. "Thunder in the Sky" presents two secret classics of this ancient Chinese tradition. The commentary by Thomas Cleary the renowned translator of dozens of Asian classics highlights the contemporary application of these teachings.
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  21. Hanju Yi Chin-sang ŭi churiron yŏnʼgu.Sang-ha Yi - 2007 - Sŏul: Kyŏngin Munhwasa.
     
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  22.  6
    Chŏngam Cho Kwang-jo ŭi tohak sasang.Sang-sŏng Yi - 2003 - Sŏul-si: Simsan. Edited by Kwang-jo Cho.
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  23.  7
    Purhwa kŭrigo puron han sidae ŭi ch'ŏrhak: Pak Ch'i-u ŭi sam kwa ch'ŏrhak sasang.Sang-bok Wi - 2012 - Sŏul: Kil.
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  24.  3
    Haechʻeron sidae ŭi chʻŏrhak.Sang-Hwan Kim - 1996 - Sŏul: Munhak kwa Chisŏngsa.
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  25.  4
    Pŏp iron: pŏp insik ŭi sahoejŏk chipʻyŏng kwa kŭndaesŏng.Sang-don Yi - 1997 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  26. M. Heidegger ŭi kibon chonjaeron e kwanhan yŏnʼgu =.Sang-jin An - 1973 - [Seoul: [S.N.].
     
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  27. Hyŏndae chŏngchʻi ŭi che munje.Sang-chʻo Sin - 1958 - [Seoul]: Sinyangsa.
     
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  28.  5
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  29.  26
    Strengthening the Thinking in Korean Secondary Education.Sang-Jun Ryu - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:241-250.
    As far as I’m concerned, Korean moral education is facing the new challenge and new era. I’m teaching Korean secondary school studens as an Ethic teacher in high school and EBS lecturer as well. I’m worried about Korean education especially in middle and high school. There was missing thinking those parts cause an entrance examination, only for university in Korea. In this a serious worry, I found some exits from significant experience. First, I’d like to mention about P4C (Philosophy for (...)
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  30.  7
    Yeoe: kyŏnggye wa ilt'al e kwanhan ahop kae ŭi sayu.Sang-Jung Kang & Sŏng-uk Hong (eds.) - 2015 - Sŏul: Munhak kwa Chisŏngsa.
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  31. Kongja kyoyuk sasang ŭi kaenyŏmjŏk ihae: kyoyuk pʻyŏngdŭngnon chŏk haesŏk e taehan nonŭi.Sang-gyu Ha - 1999 - Sŏul: Munŭmsa.
     
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  32. Sigan kwa konggan: chonjae ŭi kŭnʼgŏ.Sang-nyŏn Han - 1988 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  33.  10
    Anamnesis im Menon: Platons Überlegungen zu Möglichkeit und Methode eines den Ideen gemässen Wissenserwerbes.Sang-In Lee - 2001 - New York: P. Lang.
    Diese Untersuchung wendet sich gegen die verbreitete Interpretationstendenz, Platons Anamnesislehre als Lehre von einer Art gelingender Identifikation auszulegen. Dabei wird behauptet, Platon habe geglaubt, der Mensch besitze auf eine mythisch unerklärliche Weise die Begriffe aller Dinge apriori in sich und brauche sich beim Anblick eines konkreten Einzeldings nur an diesen vorgeburtlichen Besitz zu erinnern, um dieses Ding begrifflich richtig zu identifizieren. Durch eine sorgfältige, dem Wortlaut im einzelnen folgende Interpretation zeigt Lee, daß der Mensch nach Platon lediglich in der Lage (...)
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  34.  10
    Churi ch'ŏrhak ŭi chŏlchŏng Hanju Yi Chin-sang.Sang-ha Yi - 2008 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  35. Tongsŏ chʻŏrhak kwa Hanʼguk sirhak sasang ŭi tʻamgu.Sang-nak Nam - 2000 - Sŏul: Taun Saem.
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  36.  10
    Tonghak munmyŏngnon ŭi chuch'ejŏk kŭndaesŏng: O Sang-jun ŭi "Ch'odŭng kyosŏ" tasi ilki.Sang-jun O. - 2019 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl. Edited by Hye-jŏng Chŏng.
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  37. Saengmyŏng konghak palchŏn e issŏsŏ ŭi inmunhak ŭi kiyŏ pangan: 'chulgi sepʻo satʻae' ŭi sŏngchʻal ŭl tʻonghayŏ.Sang-ik Hwang - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngje Inmun Sahoe Yŏnʼguhoe.
     
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  38.  13
    Ethical work environment and career decisions: Is this relationship moderated by a position of power?So Hee Jeon & Myungjung Kwon - 2021 - Ethics and Behavior 31 (8):557-574.
    Turnover is an important career decision that influences both individual employees and their organizations. While human resource management scholars have long sought to understand critical components of a workplace where employees want to stay, ethics has become a primary factor of interest in public sector turnover intention studies only in recent years. This article contributes to this growing line of research by investigating if and how ethical work environment influences public employees’ turnover intentions, and how this relationship is moderated by (...)
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  39. Hwasŏ ŭi Churiron kwa T'oegyehak.Yi Sang-ik - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  40. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  41.  3
    Sŏyang chʻŏrhak ŭi suyong kwa Hanʼguk chʻŏrhak ŭi mosaek.Ki-Sang Yi - 2002 - Sŏul-si: Chisik Sanŏpsa.
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  42. An Chae-hong: 'Tasarijuŭi' wa 'Sunjŏng uik' ŭi chungdo nosŏn.Yi Sang-ik - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  43. Chosŏnjo e kkich'in Chujasŏ ŭi yŏnghyang.Yi Sang-ha - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  44. Hwasŏ hakp'a simsŏl nonjaeng ŭi chaejomyŏng.Yi Sang-ik - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  45. Hwasŏ simsŏl e taehan Sŏngjae ŭi chobo wa kŭ ŭiŭi.Yoi Sang-ik - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  46. Pak Tong-hwan kwa Wŏnhyo ŭi sayu pigyo siron.Yi Sang-su - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  47. Si Chinp'ing chipkwŏn 1-ki 'Illyu unmyŏng kongdongch'e' kwallyŏn yŏnsŏlmun ŭi t'eksŭt'ŭ punsŏk ŭl t'onghan chŏngch'ijŏk hamŭi koch'al.Sŏ Sang-min - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  48. Sŏngjae Yu Chung-gyo ŭi kyŏnghak kwa kyŏngseron.Yi Sang-ik - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  49. Wigi wa tamnon kujo : Covid19 sigi Han'guk ŏllon ŭi Nambuk hyŏmnyŏk podo k'iwŏdŭ punsŏk.Sŏ Sang-min - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  50.  4
    Chinju ŭi Nammyŏng hakp'a.Sang-P'il Yi - 2022 - Sŏul-si: Han'guk Munhwasa. Edited by KŭN-Jong Yu.
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