Results for 'Lilith Mace'

284 found
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  1.  26
    Function-first approach to doubt.Lilith Mace - unknown
    Doubt is a much-maligned state. We are racked by doubts, tormented by doubts, plagued by them, paralysed. Doubts can be troubling, consuming, agonising. But however ill-regarded is doubt, anxiety is more so. We recognise the significance of doubting in certain contexts, and allow ourselves to be guided by our doubts. For example, the criminal standard of proof operative in the U.K., U.S., as well as in most other anglophone countries, Germany, Italy, Sweden and Israel, requires for conviction to be permissible (...)
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  2.  35
    Reverse-Engineering Risk.Angela O’Sullivan & Lilith Mace - forthcoming - Erkenntnis:1-26.
    Three philosophical accounts of risk dominate the contemporary literature. On the probabilistic account, risk has to do with the probability of a disvaluable event obtaining; on the modal account, it has to do with the modal closeness of that event obtaining; on the normic account, it has to do with the normalcy of that event obtaining. The debate between these accounts has proceeded via counterexample-trading, with each account having some cases it explains better than others, and some cases that it (...)
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  3.  48
    Epistemic anxiety and epistemic risk.Lilith Newton - 2022 - Synthese 200 (4):1-23.
    In this paper, I provide an account of epistemic anxiety as an emotional response to epistemic risk: the risk of believing in error. The motivation for this account is threefold. First, it makes epistemic anxiety a species of anxiety, thus rendering psychologically respectable a notion that has heretofore been taken seriously only by epistemologists. Second, it illuminates the relationship between anxiety and risk. It is standard in psychology to conceive of anxiety as a response to risk, but psychologists – very (...)
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  4.  40
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  5.  20
    Conquering Love.Lilith Acadia - 2020 - Common Knowledge 26 (3):407-430.
    In a contribution to a symposium on xenophilia, this essay — a study of Brian Friel’s 1980 play Translations — raises the question of whether all xenophilia is by nature doomed to fail. Set in Ireland in 1833, the drama centers on the tension arising from a young British lieutenant’s falling in love with an Irish-speaker while he is in her country to translate Irish place-names into English for an imperial cartographic survey. While the lieutenant is referred to in the (...)
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  6.  11
    Only Your Labels Split Me": Epistemic Privilege, Boundaries, and Pretexts of 'Religion.Lilith Acadia - 2021 - Intertexts 25 (1-2):1-26.
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  7.  34
    The epistemic significance of modal factors.Lilith Newton - 2020 - Synthese 199 (1-2):227-248.
    This paper evaluates whether and to what extent modal constraints on knowledge or the semantics of ‘knows’, which make essential reference to what goes on in other possible worlds, can be considered non-epistemic factors with epistemic significance. This is best understood as the question whether modal factors are non-truth-relevant factors that make the difference between true belief and knowledge, or to whether a true belief falls under the extension of ‘knowledge’ in a context, where a factor is truth-relevant with respect (...)
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  8.  7
    Figurenwissen: Funktionen von Wissen Bei der Narrativen Figurendarstellung.Lilith Jappe, Olav Krämer & Fabian Lampart (eds.) - 2012 - De Gruyter.
    The anthology makes an important contribution to the research topic Literature and Knowledge and picks up on the current narratological discussion on literary characters. The key question addressed in this volume is the function of knowledge in the production and reception of literary texts. Literary studies on works from different national literatures and periods are supplemented by insightful contributions from history, linguistics and philosophy, illuminating the discussion for the first time from a multilayered perspective.".
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  9.  23
    Crimen y exhibición de prostitutas en el norte de Chile: Producción y uso de las imágenes del cuerpo de mujeres asesinadas.Lilith Kraushaar - 2013 - Aisthesis 53:29-51.
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  10. Entre sermón Y pasatiempo: La Silva espiritual de varias consideraciones (1587) de Antonio Alvarez de benavente.Lilith Lee - 2008 - Verdad y Vida 66 (251-52):233-268.
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  11.  45
    Emotions and the category of passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62:117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  12.  26
    The Foundations of Science and the Concepts of Psychology and Psychoanalysis. [REVIEW]C. A. Mace - 1958 - Philosophical Review 67 (3):397-401.
  13.  32
    VII—Emotions and the Category of Passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62 (1):117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  14.  11
    Can’t Hit Pause? On the Constitutive Elements of Responsible Ventilator Management & the Apnea Test.Kevin M. Dirksen & Lilith Judd - 2020 - American Journal of Bioethics 20 (6):35-37.
    Volume 20, Issue 6, June 2020, Page 35-37.
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  15.  19
    History of American Psychology. By A. A. Roback. (New York: Library Publishers, 1952. Pp. xiv + 426. $6.00.).C. A. Mace - 1953 - Philosophy 28 (107):371-.
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  16.  6
    To the editor of “mind”.C. A. Mace - 1940 - Mind 49 (194):368-b-368.
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  17.  35
    Talks to Parents and Teachers. By Homer Lane . (London: George Allen & Unwin, Ltd. 1928. Pp. 197. Price 5s.).C. A. Mace - 1928 - Philosophy 3 (11):397-.
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  18.  14
    British philosophy in the mid-century.Cecil Alec Mace - 1957 - London: Allen & Unwin.
    There have been several changes in this new edition of British Philosophy in the Mid-Century. The biographical and bibliographical details have been brought up to date. Some contributors have added 'postscripts' noting developments in their special fields in interest or in their own philosophical opinions.
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  19.  47
    Optimizing Modern Family Size.David W. Lawson & Ruth Mace - 2010 - Human Nature 21 (1):39-61.
    Modern industrialized populations lack the strong positive correlations between wealth and reproductive success that characterize most traditional societies. While modernization has brought about substantial increases in personal wealth, fertility in many developed countries has plummeted to the lowest levels in recorded human history. These phenomena contradict evolutionary and economic models of the family that assume increasing wealth reduces resource competition between offspring, favoring high fertility norms. Here, we review the hypothesis that cultural modernization may in fact establish unusually intense reproductive (...)
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  20.  91
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  21.  5
    Jouer avec la τύχη. Le jeu comme art de préparation aux coups durs (Platon, République X, 603e 4 – 604d 5).Arnaud Macé - 2022 - Kernos 35:97-112.
    Platon a proposé une nouvelle conception de la τύχη, en réaction au développement d’une conception matérialiste de celle-ci, réduite à une pure combinatoire d’éléments matériels indifférente à toute intervention divine. Pour ce faire, il s’est servi du lancer de dés et des jeux intégrant ce type d’aléatoire, afin de représenter les dieux qui assignent leur destin aux hommes, comme des joueurs qui ont eux-mêmes affaire à un aléatoire qu’ils ne maîtrisent pas et avec lequel ils doivent composer. Le passage de (...)
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  22.  36
    Analyses do not support the parasite-stress theory of human sociality.Thomas E. Currie & Ruth Mace - 2012 - Behavioral and Brain Sciences 35 (2):83-85.
    Re-analysis of the data provided in the target article reveals a lack of evidence for a strong, universal relationship between parasite stress and the variables relating to sociality. Furthermore, even if associations between these variables do exist, the analyses presented here do not provide evidence for Fincher & Thornhill's (F&T's) proposed causal mechanism.
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  23.  8
    Anciens et modernes par-delà nature et société.Stéphane Haber & Arnaud Macé (eds.) - 2012 - Besançon: Presses universitaires de Franche-Comté.
    D'abord, la " Nature ", avec ses composantes bigarrées, ses lois inexorables et ses principes aveugles ; et puis, au-dessus d'elle, la supplantant, l'écrasant, la " Société ", recueil des expressions de l'ingéniosité humaine, somme des arrangements plus ou moins fiables dont nous avons convenu entre nous. Ce schéma dualiste, dans lequel se concentre une partie de l'héritage idéaliste de la pensée philosophique occidentale, a joué un rôle central dans l'autocompréhension historique de la modernité. Certains hommes seraient devenus, justement, modernes, (...)
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  24.  12
    The Tomb of Tut-ankh-amen.Nathaniel Reich, Howard Carter & A. C. Mace - 1927 - Journal of the American Oriental Society 47:273.
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  25.  4
    Must Philosophers Disagree?F. C. S. Schiller, C. A. Mace & J. L. Stocks - 1933 - Aristotelian Society Supplementary Volume 12 (1):118-149.
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  26.  9
    Symposium: Self Identity.J. N. Wright & C. A. Mace - 1939 - Aristotelian Society Supplementary Volume 18 (1):1 - 48.
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  27.  29
    James J. Gibson's Ecological Approach: Perceiving What Exists.William M. Mace - 2005 - Ethics and the Environment 10 (2):195-216.
    In lieu of an abstract, here is a brief excerpt of the content:James J. Gibson's Ecological Approach:Perceiving What ExistsWilliam M. Mace (bio)Environmental Philosophy and EpistemologyThe purpose of this paper is to help an audience attracted to environmental philosophy get to the core of Gibson's system in a compact form and to appreciate the necessity for an account of the environment in epistemology. I hope to show that Gibson's is a consistent and scientifically progressive account of knowing that gives the (...)
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  28.  57
    Episodic remembering creates access to involuntary conscious memory: Demonstrating involuntary recall on a voluntary recall task.John H. Mace - 2006 - Memory 14 (8):917-924.
  29. A Manual of Psychology.G. F. Stout & C. A. Mace - 1930 - Humana Mente 5 (17):129-132.
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  30.  65
    James J. Gibson's ecological approach: Perceiving what exists.William M. Mace - 2005 - Ethics and the Environment 10 (2):195-216.
    In lieu of an abstract, here is a brief excerpt of the content:James J. Gibson's Ecological Approach:Perceiving What ExistsWilliam M. Mace (bio)Environmental Philosophy and EpistemologyThe purpose of this paper is to help an audience attracted to environmental philosophy get to the core of Gibson's system in a compact form and to appreciate the necessity for an account of the environment in epistemology. I hope to show that Gibson's is a consistent and scientifically progressive account of knowing that gives the (...)
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  31.  11
    Respire, Con-spire.Marielle Macé & Alexis Ann Stanley - 2023 - Substance 52 (1):177-186.
    In lieu of an abstract, here is a brief excerpt of the content:Respire, Con-spireMarielle Macé (bio)Translated by Alexis Ann StanleyA rather suffocating atmosphere is becoming our customary environment, ecologically, politically, and socially. It is time to affirm "a universal right to breathe"–what Achille Mbembe called the essential demand for justice that escalated during the age of the Anthropocene and is now crudely reemerging in the current pandemic's attack on the respiratory system.But the right to breathe is not "merely" the right (...)
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  32.  20
    Polygyny, reproductive success and child health in rural ethiopia: Why marry a married man?Mhairi A. Gibson & Ruth Mace - 2007 - Journal of Biosocial Science 39 (2):287-300.
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  33.  45
    From bridewealth to dowry?Laura Fortunato, Clare Holden & Ruth Mace - 2006 - Human Nature 17 (4):355-376.
    Significant amounts of wealth have been exchanged as part of marriage settlements throughout history. Although various models have been proposed for interpreting these practices, their development over time has not been investigated systematically. In this paper we use a Bayesian MCMC phylogenetic comparative approach to reconstruct the evolution of two forms of wealth transfers at marriage, dowry and bridewealth, for 51 Indo-European cultural groups. Results indicate that dowry is more likely to have been the ancestral practice, and that a minimum (...)
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  34.  5
    Corpus Dionysiacum III/1: Pseudo-Dionysius Areopagita: Epistola ad Timotheum de morte apostolorum Petri et PauliHomilia (BHL 2187).Caroline Macé, Ekkehard Mühlenberg, Michael Muthreich & Christine Wulf (eds.) - 2021 - De Gruyter.
    The Epistola de morte apostolorum Petri et Pauli (CPG 6631, CANT 197) is addressed to Timothy, the disciple of the apostle Paul, and attributed to Denys the Areopagite. It contains a hymn on St. Paul, the lament for the loss of Paul and Peter and an eyewitness report on St. Paul’s martyrdom in Rome. Its aim is to legitimize Denys as heir of St. Paul’s theology by linking him with Timothy to whom the main tractates of the Corpus Dionysiacum were (...)
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  35.  10
    Involuntary Memory. New Perspectives in Cognitive Psychology.John Mace (ed.) - 2007 - Blackwell.
    Involuntary memory was identified by the pioneering memory researcher Hermann Ebbinghaus more than a century ago, but it was not until very recently that cognitive psychologists began to study this memory phenomenon. This book is the first to examine key topics and cutting-edge research in involuntary memory. Discusses topics such as involuntary memories in everyday life, across the life-span, and in the laboratory; the special ways in which involuntary memories sometimes manifest themselves and a number of theoretical treatments of the (...)
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  36.  12
    The curse of hope.Fabrice Le Lec & Serge Macé - 2018 - Theory and Decision 84 (3):429-451.
    In Kőszegi and Rabin’s reference-dependent model of preferences, the chance of obtaining a better outcome can reduce an agent’s expected utility through an increase in the stochastic reference point. This means that individuals may prefer stochastically dominated lotteries. In this sense, hope, understood as a small probability of a better outcome, can be a curse. While Kőszegi and Rabin focus on a linear specification of the utility function, we show that this effect occurs more broadly. Using fairly plausible assumptions and (...)
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  37. doi= 10.1017/S0021932011000629.Gonçalo Santos, Gillian Bentley & Ruth Mace - 2012 - Journal of Biosocial Science 44 (2):255.
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  38.  15
    The immanence of infinite power: Anaxagoras' νοῦς in the light of Homer.Anne-Laure Therme & Arnaud Macé - 2016 - Methodos 16.
    Le présent article vise à éclairer la nature des activités perceptives et cognitives attribuées au νοῦς d’Anaxagore, en particulier à lever les difficultés liées à l'évaluation de la part des dimensions mécaniques, cognitives et téléologiques dans l'activité du νοῦς cosmique, par une comparaison avec l'usage des verbes γιγνώσκω, νοέω et du substantif νοῦς dans le contexte du champ de bataille homérique. Les rangeurs d'hommes homériques partagent avec le νοῦς d'Anaxagore une description de leurs activités en termes de tri, d'extraction et (...)
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  39.  14
    Are involuntary autobiographical memory and déjà vu cognitive failures?John H. Mace - 2023 - Behavioral and Brain Sciences 46:e368.
    This commentary supports Barzykowski and Moulin's model, but departs from it on the question of functionality, where IAMs and déjà vu fractionate. The authors seem to say that IAMs are functional, while déjà vu is not. As there is no hard evidence supporting the idea that IAMs are functional, I argue that both phenomena should be viewed as cognitive failures.
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  40.  10
    Inter-Group Conflict and Cooperation: Field Experiments Before, During and After Sectarian Riots in Northern Ireland.Antonio S. Silva & Ruth Mace - 2015 - Frontiers in Psychology 6.
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  41.  21
    Musical humanism, the doctrine of rhythmus, and the saint Cecilia odes of Dryden.D. T. Mace - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):251-292.
  42. Tips, branches, and nodes: Seeking adaptation through comparative studies.Ruth Mace & Mark Pagel - forthcoming - Human Nature.
     
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  43.  38
    Psychology and aesthetics.C. A. Mace - 1962 - British Journal of Aesthetics 2 (1):3-16.
    This paper contains a restatement of the reflections embodied in an address to the British Society of Aesthetics on 1st March 1961, under the title ‘Some Contributions of Psychology to Aesthetics’. In the process of revision less stress has been placed on the contributions of psychology to aesthetics and more on the potential contributions of aesthetics to general psychology, and more especially to the theory of human motivation.
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  44.  35
    Involuntary aware memory enhances priming on a conceptual implicit memory task.John H. Mace - 2003 - American Journal of Psychology 116 (2):281-290.
  45. Human Reproduction and Life Histories.Gillian R. Bentley & Ruth Mace - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
     
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  46.  15
    (C)Ovid, Metamorphosen. Die Rückkehr ins Goldene Zeitalter.Linda Lilith Obermayr - 2020 - Zeitschrift für Praktische Philosophie 7 (2):499-530.
    Der vorliegende Text ist der Versuch einer Dekonstruktion der herrschenden ideologischen Annahmen des gegenwärtigen Corona-Diskurses. Er ist der Versuch, diese ideologischen Gedankengänge in ihrer Mangelhaftigkeit darzustellen und ihren ideologischen Charakter zu benennen, sohin der Versuch eines Nachvollzugs des herrschenden Nachdenkens über Corona. Dieses herrschende Nachdenken über Corona und dessen Fortgehen von der einen ideologischen Annahme zur nächsten können als Metamorphosen des pandemischen Bewusstseins bezeichnet werden. Seinen Ausgangspunkt nimmt das pandemische Bewusstsein bei der Diagnose des krisenhaften Charakters der gegenwärtigen Gesellschaft, dem (...)
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  47.  8
    Warenform, Rechtsform und immanente Kritik.Linda Lilith Obermayr - 2022 - Archiv für Rechts- und Sozialphilosophie 108 (1):36-61.
    A legal critique that ties up to Pashukanis focuses not on the content of law, but on the specific form in which societal relations are conveyed. In analogy to Marx’s theory of value-form, Pashukanis unfolds a theory and critique that captures the specific way in which people relate to each other within the so called civil society. The concept of legal subjectivity becomes the scene of a dialectics of freedom and domination which unfolds in the interplay between obfuscation and reality. (...)
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  48.  6
    Experimental Psychology: A series of Broadcast Talks. Edited by B. A. Farrell. [REVIEW]C. A. Mace - 1956 - Philosophy 31 (118):280-.
  49.  3
    New books. [REVIEW]C. A. Mace - 1949 - Mind 58 (229):124-125.
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  50. Ecological laws of perceiving and acting: In reply to Fodor and Pylyshyn.Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace - 1981 - Cognition 9 (3):237-304.
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