Results for 'Lilith Mace'

284 found
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  1.  26
    Function-first approach to doubt.Lilith Mace - unknown
    Doubt is a much-maligned state. We are racked by doubts, tormented by doubts, plagued by them, paralysed. Doubts can be troubling, consuming, agonising. But however ill-regarded is doubt, anxiety is more so. We recognise the significance of doubting in certain contexts, and allow ourselves to be guided by our doubts. For example, the criminal standard of proof operative in the U.K., U.S., as well as in most other anglophone countries, Germany, Italy, Sweden and Israel, requires for conviction to be permissible (...)
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  2.  30
    Reverse-Engineering Risk.Angela O’Sullivan & Lilith Mace - forthcoming - Erkenntnis:1-26.
    Three philosophical accounts of risk dominate the contemporary literature. On the probabilistic account, risk has to do with the probability of a disvaluable event obtaining; on the modal account, it has to do with the modal closeness of that event obtaining; on the normic account, it has to do with the normalcy of that event obtaining. The debate between these accounts has proceeded via counterexample-trading, with each account having some cases it explains better than others, and some cases that it (...)
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  3.  45
    Epistemic anxiety and epistemic risk.Lilith Newton - 2022 - Synthese 200 (4):1-23.
    In this paper, I provide an account of epistemic anxiety as an emotional response to epistemic risk: the risk of believing in error. The motivation for this account is threefold. First, it makes epistemic anxiety a species of anxiety, thus rendering psychologically respectable a notion that has heretofore been taken seriously only by epistemologists. Second, it illuminates the relationship between anxiety and risk. It is standard in psychology to conceive of anxiety as a response to risk, but psychologists – very (...)
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  4.  33
    The epistemic significance of modal factors.Lilith Newton - 2020 - Synthese 199 (1-2):227-248.
    This paper evaluates whether and to what extent modal constraints on knowledge or the semantics of ‘knows’, which make essential reference to what goes on in other possible worlds, can be considered non-epistemic factors with epistemic significance. This is best understood as the question whether modal factors are non-truth-relevant factors that make the difference between true belief and knowledge, or to whether a true belief falls under the extension of ‘knowledge’ in a context, where a factor is truth-relevant with respect (...)
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  5.  23
    Crimen y exhibición de prostitutas en el norte de Chile: Producción y uso de las imágenes del cuerpo de mujeres asesinadas.Lilith Kraushaar - 2013 - Aisthesis 53:29-51.
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  6.  8
    Musique et document sonore: enquête sur la phonographie documentaire dans les pratiques musicales contemporaines.Pierre-Yves Macé - 2012 - Dijon: Presses du réel.
    Une enquête sur le statut et les usages du document sonore dans la musique contemporaine depuis les débuts de la phonographie, par le compositeur et musicologue qui travaille au croisement de la musique électroacoustique, de la composition contemporaine et de l'art sonore.
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  7.  20
    Conquering Love.Lilith Acadia - 2020 - Common Knowledge 26 (3):407-430.
    In a contribution to a symposium on xenophilia, this essay — a study of Brian Friel’s 1980 play Translations — raises the question of whether all xenophilia is by nature doomed to fail. Set in Ireland in 1833, the drama centers on the tension arising from a young British lieutenant’s falling in love with an Irish-speaker while he is in her country to translate Irish place-names into English for an imperial cartographic survey. While the lieutenant is referred to in the (...)
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  8.  10
    Only Your Labels Split Me": Epistemic Privilege, Boundaries, and Pretexts of 'Religion.Lilith Acadia - 2021 - Intertexts 25 (1-2):1-26.
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  9.  7
    Figurenwissen: Funktionen von Wissen Bei der Narrativen Figurendarstellung.Lilith Jappe, Olav Krämer & Fabian Lampart (eds.) - 2012 - De Gruyter.
    The anthology makes an important contribution to the research topic Literature and Knowledge and picks up on the current narratological discussion on literary characters. The key question addressed in this volume is the function of knowledge in the production and reception of literary texts. Literary studies on works from different national literatures and periods are supplemented by insightful contributions from history, linguistics and philosophy, illuminating the discussion for the first time from a multilayered perspective.".
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  10. Entre sermón Y pasatiempo: La Silva espiritual de varias consideraciones (1587) de Antonio Alvarez de benavente.Lilith Lee - 2008 - Verdad y Vida 66 (251-52):233-268.
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  11.  31
    VII—Emotions and the Category of Passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62 (1):117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  12.  40
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  13.  29
    James J. Gibson's Ecological Approach: Perceiving What Exists.William M. Mace - 2005 - Ethics and the Environment 10 (2):195-216.
    In lieu of an abstract, here is a brief excerpt of the content:James J. Gibson's Ecological Approach:Perceiving What ExistsWilliam M. Mace (bio)Environmental Philosophy and EpistemologyThe purpose of this paper is to help an audience attracted to environmental philosophy get to the core of Gibson's system in a compact form and to appreciate the necessity for an account of the environment in epistemology. I hope to show that Gibson's is a consistent and scientifically progressive account of knowing that gives the (...)
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  14.  65
    James J. Gibson's ecological approach: Perceiving what exists.William M. Mace - 2005 - Ethics and the Environment 10 (2):195-216.
    In lieu of an abstract, here is a brief excerpt of the content:James J. Gibson's Ecological Approach:Perceiving What ExistsWilliam M. Mace (bio)Environmental Philosophy and EpistemologyThe purpose of this paper is to help an audience attracted to environmental philosophy get to the core of Gibson's system in a compact form and to appreciate the necessity for an account of the environment in epistemology. I hope to show that Gibson's is a consistent and scientifically progressive account of knowing that gives the (...)
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  15.  36
    Analyses do not support the parasite-stress theory of human sociality.Thomas E. Currie & Ruth Mace - 2012 - Behavioral and Brain Sciences 35 (2):83-85.
    Re-analysis of the data provided in the target article reveals a lack of evidence for a strong, universal relationship between parasite stress and the variables relating to sociality. Furthermore, even if associations between these variables do exist, the analyses presented here do not provide evidence for Fincher & Thornhill's (F&T's) proposed causal mechanism.
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  16.  45
    Emotions and the category of passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62:117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  17.  11
    Can’t Hit Pause? On the Constitutive Elements of Responsible Ventilator Management & the Apnea Test.Kevin M. Dirksen & Lilith Judd - 2020 - American Journal of Bioethics 20 (6):35-37.
    Volume 20, Issue 6, June 2020, Page 35-37.
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  18.  25
    The Foundations of Science and the Concepts of Psychology and Psychoanalysis. [REVIEW]C. A. Mace - 1958 - Philosophical Review 67 (3):397-401.
  19.  19
    Some implications of analytical behaviourism.C. A. Mace - 1949 - Proceedings of the Aristotelian Society 49:1-16.
  20.  11
    Some Implications of Analytical Behaviourism: The Presidential Address.C. A. Mace - 1949 - Proceedings of the Aristotelian Society 49:1 - 16.
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  21.  49
    The 'body mind problem' in philosophy, psychology and medicine.C. A. Mace - 1966 - Philosophy 41 (April):153-164.
    There is a story about a distinguished mathematician who had been invited to deliver a course of advanced lectures to other high-powered students of mathematics on a subject about which he was known to have some original ideas. The course, however, got off to a slow start. He devoted three lectures to discussing whether a certain proposition P was or was not self evident. The proposition P was essential to the argument he wanted to develop. Happily, he was able to (...)
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  22. The ‘Body-Mind Problem’ in Philosophy, Psychology and Medicine1: PHILOSOPHY.G. A. Mace - 1966 - Philosophy 41 (156):153-164.
    There is a story about a distinguished mathematician who had been invited to deliver a course of advanced lectures to other high-powered students of mathematics on a subject about which he was known to have some original ideas. The course, however, got off to a slow start. He devoted three lectures to discussing whether a certain proposition P was or was not self evident. The proposition P was essential to the argument he wanted to develop. Happily, he was able to (...)
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  23.  2
    Une Science Athènienne de la Nature. La Promesse Et le Testament D’Anaxagore.Arnaud Macè - 2011 - Méthexis 24 (1):21-43.
    Anaxagoras brought to Athens the hope that becoming, despite the tradition of the Eleatic school, might still be intelligible, not only because he sees it as the effect of an order crafted by a divine mind, but also because he opposes the Parmenidean claim that there is no point in trying to know the ϕύσις (i.e. essence) of things that need to grow (ϕύεσθαι). Anaxagoras finds in the growth (ϕύεσθαι) of vegetais a principle of identity that makes becoming intelligible. Using (...)
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  24.  2
    Vi.—critical notices.C. A. Mace - 1939 - Mind 48 (189):94-98.
  25.  5
    V.—critical notices.C. A. Mace - 1926 - Mind 35 (137):93-97.
  26.  91
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  27.  19
    History of American Psychology. By A. A. Roback. (New York: Library Publishers, 1952. Pp. xiv + 426. $6.00.).C. A. Mace - 1953 - Philosophy 28 (107):371-.
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  28.  6
    To the editor of “mind”.C. A. Mace - 1940 - Mind 49 (194):368-b-368.
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  29.  35
    Talks to Parents and Teachers. By Homer Lane . (London: George Allen & Unwin, Ltd. 1928. Pp. 197. Price 5s.).C. A. Mace - 1928 - Philosophy 3 (11):397-.
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  30.  6
    Plato’s Parmenides: Selected Papers from the Twelfth Symposium Platonicum.Luc Brisson, Macé Arnaud & Olivier Renaut (eds.) - 2022 - Academia Verlag.
    Dieser Band versammelt eine Auswahl von Vorträgen, die auf dem Platonicum XII Symposium über Platons Parmenides gehalten wurden, vom 15. bis 19. Juli 2019 in Paris. Der Band beinhaltet fünfzig Beiträge, die von der Lebendigkeit und Vielfalt der platonischen Studien zu diesem schwierigen Dialog zeugen. Er gliedert sich in sechs Abschnitte, die einen Weg durch den Dialog nach seinen wichtigsten Artikulationen darstellen: I. An der Schwelle zum Parmenides II. Parmenides im Kontext III. Dialog, Dialektik, Übungen IV. Die Theorie der Formen (...)
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  31.  8
    Anciens et modernes par-delà nature et société.Stéphane Haber & Arnaud Macé (eds.) - 2012 - Besançon: Presses universitaires de Franche-Comté.
    D'abord, la " Nature ", avec ses composantes bigarrées, ses lois inexorables et ses principes aveugles ; et puis, au-dessus d'elle, la supplantant, l'écrasant, la " Société ", recueil des expressions de l'ingéniosité humaine, somme des arrangements plus ou moins fiables dont nous avons convenu entre nous. Ce schéma dualiste, dans lequel se concentre une partie de l'héritage idéaliste de la pensée philosophique occidentale, a joué un rôle central dans l'autocompréhension historique de la modernité. Certains hommes seraient devenus, justement, modernes, (...)
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  32.  9
    Symposium: Self Identity.J. N. Wright & C. A. Mace - 1939 - Aristotelian Society Supplementary Volume 18 (1):1 - 48.
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  33. A Manual of Psychology.G. F. Stout & C. A. Mace - 1930 - Humana Mente 5 (17):129-132.
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  34.  43
    Intermediate Logic. By James Welton D.Lit., and A. J. Monahan M.A. Third Edition, revised by E. M. Whetnall Ph.D., B.A. (London: University Tutorial Press, Ltd. 1928. Pp. xvi + 508. Price 10s. 6d.). [REVIEW]Marjorie Mace - 1929 - Philosophy 4 (14):282-.
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  35.  47
    Optimizing Modern Family Size.David W. Lawson & Ruth Mace - 2010 - Human Nature 21 (1):39-61.
    Modern industrialized populations lack the strong positive correlations between wealth and reproductive success that characterize most traditional societies. While modernization has brought about substantial increases in personal wealth, fertility in many developed countries has plummeted to the lowest levels in recorded human history. These phenomena contradict evolutionary and economic models of the family that assume increasing wealth reduces resource competition between offspring, favoring high fertility norms. Here, we review the hypothesis that cultural modernization may in fact establish unusually intense reproductive (...)
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  36.  15
    The immanence of infinite power: Anaxagoras' νοῦς in the light of Homer.Anne-Laure Therme & Arnaud Macé - 2016 - Methodos 16.
    Le présent article vise à éclairer la nature des activités perceptives et cognitives attribuées au νοῦς d’Anaxagore, en particulier à lever les difficultés liées à l'évaluation de la part des dimensions mécaniques, cognitives et téléologiques dans l'activité du νοῦς cosmique, par une comparaison avec l'usage des verbes γιγνώσκω, νοέω et du substantif νοῦς dans le contexte du champ de bataille homérique. Les rangeurs d'hommes homériques partagent avec le νοῦς d'Anaxagore une description de leurs activités en termes de tri, d'extraction et (...)
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  37.  10
    Inter-Group Conflict and Cooperation: Field Experiments Before, During and After Sectarian Riots in Northern Ireland.Antonio S. Silva & Ruth Mace - 2015 - Frontiers in Psychology 6.
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  38. doi= 10.1017/S0021932011000629.Gonçalo Santos, Gillian Bentley & Ruth Mace - 2012 - Journal of Biosocial Science 44 (2):255.
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  39.  20
    Polygyny, reproductive success and child health in rural ethiopia: Why marry a married man?Mhairi A. Gibson & Ruth Mace - 2007 - Journal of Biosocial Science 39 (2):287-300.
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  40.  28
    Priming autobiographical memories: How recalling the past may affect everyday forms of autobiographical remembering.John H. Mace & Emma P. Petersen - 2020 - Consciousness and Cognition 85:103018.
  41.  33
    Philosophy and Common Sense.—The Inaugural Lecture by W. J. H. Sprott, M.A., Professor of Philosophy in the University of Nottingham. [REVIEW]C. A. Mace - 1950 - Philosophy 25 (94):283-.
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  42.  18
    The Education of the Emotions—Through Sentiment Development. By Margaret Phillips, M.A. (London: George Allen & Unwin Ltd. 1937. Pp. 318. Price 8s. 6d.). [REVIEW]C. A. Mace - 1939 - Philosophy 14 (54):234-.
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  43.  13
    The Psychology of Animals. By F. Alverdes. Translated by H. Stafford Hatfield. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1932. Pp. viii + 156. Price 9s.). [REVIEW]C. A. Mace - 1933 - Philosophy 8 (32):494-.
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  44.  24
    D.M. Gwynn Christianity in the Later Roman Empire. A Sourcebook. Pp. xxiv + 293, maps. London and New York: Bloomsbury Academic, 2015. Paper, £22.99 . ISBN: 978-1-4411-0626-1. [REVIEW]Hannah Mace - 2016 - The Classical Review 66 (1):298-299.
  45. Human Reproduction and Life Histories.Gillian R. Bentley & Ruth Mace - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
     
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  46.  15
    (C)Ovid, Metamorphosen. Die Rückkehr ins Goldene Zeitalter.Linda Lilith Obermayr - 2020 - Zeitschrift für Praktische Philosophie 7 (2):499-530.
    Der vorliegende Text ist der Versuch einer Dekonstruktion der herrschenden ideologischen Annahmen des gegenwärtigen Corona-Diskurses. Er ist der Versuch, diese ideologischen Gedankengänge in ihrer Mangelhaftigkeit darzustellen und ihren ideologischen Charakter zu benennen, sohin der Versuch eines Nachvollzugs des herrschenden Nachdenkens über Corona. Dieses herrschende Nachdenken über Corona und dessen Fortgehen von der einen ideologischen Annahme zur nächsten können als Metamorphosen des pandemischen Bewusstseins bezeichnet werden. Seinen Ausgangspunkt nimmt das pandemische Bewusstsein bei der Diagnose des krisenhaften Charakters der gegenwärtigen Gesellschaft, dem (...)
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  47.  8
    Warenform, Rechtsform und immanente Kritik.Linda Lilith Obermayr - 2022 - Archiv für Rechts- und Sozialphilosophie 108 (1):36-61.
    A legal critique that ties up to Pashukanis focuses not on the content of law, but on the specific form in which societal relations are conveyed. In analogy to Marx’s theory of value-form, Pashukanis unfolds a theory and critique that captures the specific way in which people relate to each other within the so called civil society. The concept of legal subjectivity becomes the scene of a dialectics of freedom and domination which unfolds in the interplay between obfuscation and reality. (...)
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  48.  12
    The Tomb of Tut-ankh-amen.Nathaniel Reich, Howard Carter & A. C. Mace - 1927 - Journal of the American Oriental Society 47:273.
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  49.  29
    Must Philosophers Disagree?F. C. S. Schiller, C. A. Mace & J. L. Stocks - 1933 - Aristotelian Society Supplementary Volume 12 (1):118-149.
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  50.  4
    Must Philosophers Disagree?F. C. S. Schiller, C. A. Mace & J. L. Stocks - 1933 - Aristotelian Society Supplementary Volume 12 (1):118-149.
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