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Michael Thau [18]Michael Alan Thau [3]
  1. Consciousness and Cognition.Michael Thau - 2002 - Oxford University Press.
    This book maintains that our conception of consciousness and cognition begins with and depends upon a few fundamental errors. Thau elucidates these errors by discussing three important philosophical puzzles - Spectrum Inversion, Frege's Puzzle, and Black-and-White Mary - each of which concerns some aspect of either consciousness or cognition. He argues that it has gone unnoticed that each of these puzzles presents the very same problem and, in bringing this commonality to light, the errors in our natural conception of consciousness (...)
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  2. Undermining and Admissibility.Michael Thau - 1994 - Mind 103 (412):491-504.
  3. What is Disjunctivism?Michael Thau - 2004 - Philosophical Studies 120 (1-3):193-253.
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  4. Spectrum Inversion.Michael Thau - 2002 - In Consciousness and Cognition. Oxford University Press.
  5.  49
    Response to Jackson. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):607 - 623.
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  6.  17
    Extending Ω-Consistent Sets to Maximally Consistent, Ω-Complete Sets.George Weaver, Michael Thau & Hugues Leblanc - 1990 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 36 (5):381-383.
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  7. Consciousness and Cognition.Michael Thau - 2007 - Philosophical Studies 132 (3):581-593.
    This paper is a discussion of Michael Thau's interesting critique in Chapter 2 of Consciousness and Cognition, Oxford: Oxford University Press, 2002, of the common view that beliefs are internal states.
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  8.  55
    Response to Shoemaker. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):637-659.
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  9. Thau on Perception - Response to Jackson.Michael Thau - 2007 - Philosophical Studies 132 (3):607-623.
  10.  13
    On Denoting.Alex Byrne & Michael Thau - 1905 - Mind 14 (56):479-493.
    Richard Heck, in "The Sense of Communication" (Mind, 104, pp. 79-106, 1995), argues against the "Hybrid View"--the claim, roughly, that names are Millian while beliefs are Fregean. We argue that Heck's argument fails.
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  11.  21
    Review: Response to Jackson. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):607 - 623.
  12.  9
    Extending Ω‐Consistent Sets to Maximally Consistent, Ω‐Complete Sets.George Weaver, Michael Thau & Hugues Leblanc - 1990 - Mathematical Logic Quarterly 36 (5):381-383.
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  13.  22
    Property in the Realm of Rights.Michael Alan Thau - 1993 - Philosophy and Phenomenological Research 53 (2):397-404.
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  14.  20
    Response to Kobes. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):625 - 636.
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  15.  13
    Henkin's Completeness Proof: Forty Years Later.Hugues Leblanc, Peter Roeper, Michael Thau & George Weaver - 1991 - Notre Dame Journal of Formal Logic 32 (2):212-232.
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  16.  16
    The Ω-Rule.Michael Thau - 1992 - Studia Logica 51 (2):241 - 248.
    We prove that all proofs in -logic (a first order logic with -rule added) in which -rule is used finitely many times can be turned into proofs in which the -rule is used at most one time. Next, we prove that the word finitely above cannot be changed by the word infinitely.
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  17.  1
    Property in The Realm of Rights.Michael Alan Thau - 1993 - Philosophy and Phenomenological Research 53 (2):397-404.
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  18.  8
    Review: Response to Shoemaker. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):637 - 659.
  19.  4
    Review: Response to Kobes. [REVIEW]Michael Thau - 2007 - Philosophical Studies 132 (3):625 - 636.
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  20.  3
    The ?-Rule.Michael Thau - 1992 - Studia Logica 51 (2):241-248.
    We prove that all proofs in ω-logic (a first order logic with ω-rule added) in which ω-rule is used finitely many times can be turned into proofs in which the ω-rule is used at most one time. Next, we prove that the word “finitely” above cannot be changed by the word “infinitely”.
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  21. Belief and Perception: A Unified Account.Michael Alan Thau - 1998 - Dissertation, Princeton University
    Most philosophers agree that beliefs and perceptions represent the world to us and that a particular belief or perception is sometimes distinct from another particular belief or perception because what they represent is different; for example, one thing that distinguishes the belief that snow is white from the belief that grass is green is that the former represents snow while the latter represents grass. However, most philosophers of mind hold that a particular belief or perception is sometimes distinct from another (...)
     
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