Results for 'Rebekah E. Smith'

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  1.  12
    Investigating the Cost to Ongoing Tasks Not Associated with Prospective Memory Task Requirements.Rebekah E. Smith & Shayne Loft - 2014 - Consciousness and Cognition 27:1-13.
  2.  14
    Prospective Memory in an Air Traffic Control Simulation: External Aids That Signal When to Act.Shayne Loft, Rebekah E. Smith & Adella Bhaskara - 2011 - Journal of Experimental Psychology: Applied 17 (1):60-70.
  3.  16
    Minimizing the Disruptive Effects of Prospective Memory in Simulated Air Traffic Control.Shayne Loft, Rebekah E. Smith & Roger W. Remington - 2013 - Journal of Experimental Psychology: Applied 19 (3):254.
  4.  14
    Investigating How Implementation Intentions Improve Non-Focal Prospective Memory Tasks.Rebekah E. Smith, Melissa D. McConnell Rogers, Jennifer C. McVay, Joshua A. Lopez & Shayne Loft - 2014 - Consciousness and Cognition 27:213-230.
  5. Reducing Prospective Memory Error and Costs in Simulated Air Traffic Control: External Aids, Extending Practice, and Removing Perceived Memory Requirements.Shayne Loft, Melissa Chapman & Rebekah E. Smith - 2016 - Journal of Experimental Psychology: Applied 22 (3):272-284.
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  6.  33
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  7.  33
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  8.  29
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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  9.  4
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback, Ariana Hedges-Muncy, Isaac J. Hunt, Kaylie A. Carbine, Patrick R. Steffen & Michael J. Larson - 2020 - Frontiers in Human Neuroscience 14.
  10. A Dynamic Systems Approach to the Development of Cognition and Action.David Morris, E. Thelen & L. B. Smith - 1997 - International Studies in the Philosophy of Science 11 (2).
  11.  27
    John E. Smith. The Analogy of Experience. Pp. 140. $6.95. [REVIEW]E. L. Mascall - 1973 - Religious Studies 9 (4):490.
  12.  92
    Is Evolutionary Psychology Possible?Subrena E. Smith - 2019 - Biological Theory 15 (1):39-49.
    In this article I argue that evolutionary psychological strategies for making inferences about present-day human psychology are methodologically unsound. Evolutionary psychology is committed to the view that the mind has an architecture that has been conserved since the Pleistocene, and that our psychology can be fruitfully understood in terms of the original, fitness-enhancing functions of these conserved psychological mechanisms. But for evolutionary psychological explanations to succeed, practitioners must be able to show that contemporary cognitive mechanisms correspond to those that were (...)
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  13. E Smith, P.P. Carruthers - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
     
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  14.  14
    Models for the Speed and Accuracy of Aimed Movements.David E. Meyer, J. E. Smith & Charles E. Wright - 1982 - Psychological Review 89 (5):449-482.
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  15. John E. Smith: Doing Something with American Philosophy. Neville - 2011 - The Pluralist 6 (3):117.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as (...)
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  16. Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9 (14).
    This paper addresses the question of what organisms are and therefore what kinds of biological entities qualify as organisms. For some time now, the concept of organismality has been eclipsed by the notion of individuality. Biological individuals are those systems that are units of selection. I develop a conception of organismality that does not rely on evolutionary considerations, but instead draws on development and ecology. On this account, organismality and individuality can come apart. Organisms, in my view, are as Godfrey- (...) puts it “essentially persisters.” I argue that persistence is underpinned by differentiation, integration, development, and the constitutive embeddedness of organisms in their worlds. I examine two marginal cases, the Portuguese Man O’ War and the honey bee colony, and show that both count as organisms in light of my analysis. Next, I examine the case of holobionts, hosts plus their microsymbionts, and argue that they can be counted as organisms even though they may not be biological individuals. Finally, I consider the question of whether other, less tightly integrated biological systems might also be treated as organisms. (shrink)
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  17.  60
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  18.  30
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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  19.  8
    Transcranial Direct Current Stimulation Use in Warfighting: Benefits, Risks, and Future Prospects.Steven E. Davis & Glen A. Smith - 2019 - Frontiers in Human Neuroscience 13.
  20.  68
    Chung‐Ying Cheng on the Challenge of Chinese Philosophy.John E. Smith - 1984 - Journal of Chinese Philosophy 11 (1):13-17.
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  21.  14
    Charles S. Peirce’s Evolutionary Philosophy. [REVIEW]John E. Smith - 1995 - International Philosophical Quarterly 35 (3):347-349.
  22.  9
    Blanshard on Philosophical Style.John E. Smith - 1990 - Idealistic Studies 20 (2):100-111.
    Some time in the 1950’s I was invited to address a meeting of the English Institute which took place at Columbia University and, while I have but a dim recollection of the topic, a point came up in the discussion which I still remember very well and it bears very closely on the subject of this essay. I had said something in my opening remarks about how technical recent philosophy had become and what a formidable language was growing up around (...)
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  23.  62
    Kinds of Authenticity.George E. Newman & Rosanna K. Smith - 2016 - Philosophy Compass 11 (10):609-618.
    The concept of authenticity plays an important role in how people reason about objects, other people, and themselves. However, despite a great deal of academic interest in this concept, to date, the precise meaning of the term, authenticity, has remained somewhat elusive. This paper reviews the various definitions of authenticity that have been proposed in the literature and identifies areas of convergence. We then outline a novel framework that organizes the existing definitions of authenticity along two key dimensions: describing the (...)
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  24.  1
    General Practitioners Maintain a Focus on Blood Pressure Management Rather Than Absolute Cardiovascular Disease Risk Management.Niamh Chapman, Rebekah E. McWhirter, Kim A. Jose, Martin G. Schultz, Douglas Ezzy, Mark R. Nelson & James E. Sharman - forthcoming - Journal of Evaluation in Clinical Practice.
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  25.  43
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding (...)
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  26. Josiah Royce: Selected Writings.John E. Smith and William Kluback (eds.) - 1988
     
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  27.  33
    John E. Smith. McDermott - 2011 - The Pluralist 6 (2):123.
  28.  45
    Review of The Logic of Conventional Implicatures by Chris Potts. [REVIEW]Patricia Amaral, Craige Roberts & E. Smith - 2007 - Linguistics and Philosophy 30 (6):707-749.
  29.  9
    Pragmatism at Work; Dewey’s Lectures in China.John E. Smith - 1985 - Journal of Chinese Philosophy 12 (3):231-259.
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  30. V. E. Smith. Philosophical Physics. [REVIEW]Rudolf Allers - 1951 - The Thomist 14:277.
     
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  31.  54
    F. E. Smith at an Oxford Debate.Gregory Macdonald - 1985 - The Chesterton Review 11 (2):255-255.
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  32. John E. Smith, "Jonathan Edwards: Puritan, Preacher, Philosopher". [REVIEW]Paul Nagy - 1994 - Transactions of the Charles S. Peirce Society 30 (1):180.
     
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  33.  22
    John E. Smith as Interpreter of American Philosophy.Andrew J. Reck - 1986 - Transactions of the Charles S. Peirce Society 22 (3):239 - 257.
  34.  4
    Royce's Social Infinite: The Community of Interpretation.John E. Smith - 1951 - Journal of Philosophy 48 (7):219-221.
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  35.  20
    John E. Smith as Jeremiah.Robert Neville - 1986 - Transactions of the Charles S. Peirce Society 22 (3):259 - 271.
  36. Rule-Following, Meaning, and Normativity.George Wilson, E. Lepore & B. C. Smith - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
  37.  15
    Purpose in American Philosophy I.John E. Smith - 1961 - International Philosophical Quarterly 1 (3):390-406.
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  38.  11
    John E. Smith, "The Spirit of American Philosophy". [REVIEW]Gerald Runkle - 1963 - Journal of the History of Philosophy 1 (1):124.
  39.  13
    A Fifty-Year Retrospective in Philosophy.John E. Smith - 1981 - International Philosophical Quarterly 21 (2):123-132.
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  40.  9
    John E. Smith. Religion and Empiricism. The Aquinas Lecture. Pp. 68.Robert C. Neville - 1968 - Religious Studies 4 (1):161.
  41. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1987 - Noûs 21 (4):602-604.
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  42.  13
    Two Defenses of Freedom: Peirce and James.John E. Smith - 1987 - Tulane Studies in Philosophy 35:51-64.
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  43.  8
    Peirce’s Philosophical Perspectives. [REVIEW]John E. Smith - 1997 - International Philosophical Quarterly 37 (2):225-230.
  44.  8
    Radical Pragmatism: An Alternative. [REVIEW]John E. Smith - 2001 - International Philosophical Quarterly 41 (1):99-101.
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  45.  7
    Omnipotence and Other Theological Mistakes. [REVIEW]John E. Smith - 1984 - Faith and Philosophy 1 (4):437-439.
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  46.  3
    Uncertain Responses by Humans and Rhesus Monkeys in a Psychophysical Same–Different Task.Wendy E. Shields, J. David Smith & David A. Washburn - 1997 - Journal of Experimental Psychology: General 126 (2):147-164.
  47.  4
    On the ‘Being’ of Metaphysics.Vincent E. Smith - 1946 - New Scholasticism 20 (1):72-84.
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  48.  11
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  49.  25
    Knowledge of Selves and the Theory of Interpretation.John E. Smith - 1959 - Kant-Studien 51 (1-4):315.
  50.  28
    Experience in Peirce, James and Dewey.John E. Smith - 1985 - The Monist 68 (4):538-554.
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