Idealism

Edited by A. P. Taylor (North Dakota State University)
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  1. added 2019-04-30
    Why Not Solipsism?Elliott Sober - 1995 - Philosophy and Phenomenological Research 55 (3):547-566.
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  2. added 2019-04-25
    Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  3. added 2019-04-17
    Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Dordrecht, Netherlands: Springer. pp. 15-54.
    This paper explores early Australasian philosophy in some detail. Two approaches have dominated Western philosophy in Australia: idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘absolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the idealist tradition (...)
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  4. added 2019-03-19
    Monism in the Light of Recent Developments in Philosophy.C. E. M. Joad - 1916 - Proceedings of the Aristotelian Society 17:95 - 116.
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  5. added 2019-02-25
    The Plato Cult and Other Philosophical Follies.D. C. Stove - 1993 - Philosophical Quarterly 43 (171):264-266.
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  6. added 2019-02-25
    The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
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  7. added 2019-02-22
    Transcendental Idealism Without Tears.Nicholas Stang - 2017 - In Tyron Goldschmidt (ed.), Idealism: New Essays in Metaphysics. Oxford University Press. pp. 82-103.
    This essay is an attempt to explain Kantian transcendental idealism to contemporary metaphysicians and make clear its relevance to contemporary debates in what is now called ‘meta-metaphysics.’ It is not primarily an exegetical essay, but an attempt to translate some Kantian ideas into a contemporary idiom.
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  8. added 2019-02-15
    Interioridad y Trascendencia. La Metafísica de Caturelli.Juan Manuel Díaz-Torres (ed.) - 2006 - Valencia, España: Edicep.
    El pensamiento filosófico de Alberto Caturelli supone una extraordinaria revitalización del pensamiento metafísico cristiano en el siglo XXI. El presente estudio tiene por finalidad mostrar de qué forma procede a la restauración de las verdades filosóficas fundamentales -tales como la creatio ex nihilo, la participación, la linealidad trascendentista de la historia, la persona humana y la libertad entre otras- sobre la base de la naturaleza contemplativa de la inteligencia y la preeminencia de la vida interior. Tal cometido es esencialmente inseparable (...)
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  9. added 2019-02-14
    Ginčas dėl Leibnizo kūninės substancijos sampratos.Laurynas Adomaitis & Alvydas Jokubaitis - 2014 - Problemos 86:139-152.
    Leibnizian metaphysics is traditionally held to be idealistic. It means that reality is composed of soul-like substances whereas material bodies are mere phenomena. The traditional interpretation presupposes that Leibniz’s view has not changed during the mature period (from 1683 onward). Some commentators have recently challenged this view. They claim that either Leibniz (despite inconsistency) was both a realist and an idealist (Hartz), or changed his view on the nature of substance (Garber). The aim is to defend the traditional interpretation and (...)
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  10. added 2019-01-28
    Review of Idealism and Christian Theology. [REVIEW]Omar Fakhri - 2018 - Journal of Analytic Theology 6:716-721.
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  11. added 2018-12-21
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  12. added 2018-12-17
    An Idealist Critique of Naturalism.Robert Smithson - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy (5):504-526.
    According to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the post-Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  13. added 2018-10-10
    Laws of Thought and Epistemic Proofs.John Woods - 1979 - Idealistic Studies 9 (1):55-65.
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  14. added 2018-10-10
    Spirit in the World.Karl Rahner - 1968 - Continuum.
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  15. added 2018-10-10
    The Realm of Mind an Essay in Metaphysics.Frederick James Eugene Woodbridge - 1926 - Columbia University Press.
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  16. added 2018-10-10
    Paraphysical Monism.Leonard Thompson Troland - 1918 - Philosophical Review 27 (1):39-62.
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  17. added 2018-10-10
    VII.—The Metaphysical Criterion and its Implications.H. Wildon Carr - 1905 - Proceedings of the Aristotelian Society 5 (1):117-135.
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  18. added 2018-10-09
    Idealistic Groundwork for Plato’s Philosophy of Education.Özkan Fatih - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):19--36.
    There are some terms which should be defined conceptually in the philosophy of values, such that they show us the quality of value judgments. As we have already pointed out, we have to start thinking about values with the essence of ethical concepts, and it is possible for us to create a norm of politics or law through these concepts. The Good as the basic concept of morality is the most comprehensive term that describes the reason for being in existence. (...)
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  19. added 2018-10-09
    The God of Metaphysics by Timothy Sprigge.Leemon B. McHenry - 2007 - Process Studies 36 (1):146-150.
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  20. added 2018-10-09
    The God of Metaphysics by Timothy Sprigge. [REVIEW]Leemon B. McHenry - 2007 - Process Studies 36 (1):146-150.
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  21. added 2018-10-08
    The Phenonenological Idealism Controversy in Light of Possible Worlds Semantics.Wojciech Krysztofiak - 2007 - Axiomathes 17 (1):75-97.
    In the paper there is presented the semantic interpretation of idealism/ realism controversy which is one of the most essential issues in Ingarden’s phenomenological project of ontology. The procedure of semantic paraphrase which is contemporary developed by Wolen´ ski, is the main interpretative tool. In the central part of the paper, there is formulated the formal theory of the semantic framework underlying idealism/realism discourse. Finally, there are formulated some notes showing that intentional conception of negation may be used for defending (...)
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  22. added 2018-10-08
    The Essence of VR.Michael Heim - 1993 - Idealistic Studies 23 (1):49-62.
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  23. added 2018-09-29
    Being and Reason: An Essay on Spinoza's Metaphysics.Martin Lin - forthcoming - New York: Oxford University Press.
    In Spinoza’s metaphysics, we encounter many puzzling doctrines that appear to entangle metaphysical notions with cognitive, logical, and epistemic ones. According to him, a substance is that which can be conceived through itself and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, are defined through a notion that is either cognitive or logical, being conceived through. He defines an attribute as that which an intellect perceives as constituting the essence of a substance. Intellectual (...)
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  24. added 2018-09-23
    Actualism and Its Author: Prospects for the Future of Gentile Studies.James Wakefield - 2017 - Il Pensiero Italiano. Rivista di Studi Filosofici 1 (2):27-45.
    This article describes the recent reception of Giovanni Gentile and his doctrine of actualism, describing the philosopher's rehabilitation as a major Italian thinker and actualism as a provocative account of socially situated consciousness. The discussion then turns to the future of Gentile studies, focusing on ways in which the ahistorical methods of analytic philosophy might help restore actualism and its author to their proper place in the philosophical canon.
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  25. added 2018-09-11
    Thinking and Feeling in Actual Idealism.J. R. M. Wakefield - 2018 - British Journal for the History of Philosophy 26 (4):782-801.
    In La filosofia dell’arte, Giovanni Gentile assigned a prominent new role to the sentiments. This change struck some critics as a major departure from the earlier, classic accounts of actual idealism, in which Gentile argued that thought and language comprise the entirety of reality. Sentiments do not fit cleanly into a theory so narrowly concerned with thought and thinking. Their introduction, runs the objection, only compounds certain existing ambiguities in Gentile’s conception of the relation between mind and world. This article (...)
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  26. added 2018-09-11
    Thought Thinking: The Philosophy of Giovanni Gentile.Bruce Haddock & James Wakefield - 2015 - Imprint Academic.
    The Italian author Giovanni Gentile occupied a radical position among philosophers of the first half of the twentieth century. He tried in earnest to revolutionize idealist theory, developing a doctrine that retained the idealist conception of the thinking subject as the centre and source of any intelligible reality, while eschewing many of the unwarranted abstractions that had pervaded earlier varieties of idealism and led their adherents astray. Given his great prominence during his lifetime, it is perhaps remarkable that Gentile is (...)
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  27. added 2018-09-11
    Talking Their Way Out of Relativism: Collingwood and Gentile on the Nature of Inquiry.James Wakefield - 2013 - Collingwood and British Idealism Studies 19 (2):139-168.
    This article asks to what extent R.G. Collingwood's 'logic of question and answer' is compatible with the central tenets of Giovanni Gentile's 'actualism'. It is argued that, interpreted as an actualist device, Collingwood's 'logic' offers useful insights into the mechanisms underlying Gentile's theory. Both must confront what I call the 'Actualist Dilemma,' which holds that if there is no reality independent of actual thinking, truth becomes entirely relative to whatever beliefs a thinker happens to have, including those regarding the structures (...)
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  28. added 2018-09-06
    L'attualismo e il suo autore. Prospettive per la ricerca futura su Gentile.James Wakefield - 2017 - Il Pensiero Italiano. Rivista di Studi Filosofici 1 (2):47-68.
    This article describes the recent reception of Giovanni Gentile and his doctrine of actualism, describing the philosopher's rehabilitation as a major Italian thinker and actualism as a provocative account of socially situated consciousness. The discussion then turns to the future of Gentile studies, focusing on ways in which the ahistorical methods of analytic philosophy might help restore actualism and its author to their proper place in the philosophical canon.
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  29. added 2018-09-06
    Giovanni Gentile and the State of Contemporary Constructivism: A Study of Actual Idealist Moral Theory.James Wakefield - 2015 - Imprint Academic.
    Recent moral philosophers have had little to say about Giovanni Gentile's 'actual idealism’, which is widely dismissed as a kind of obscurantist Hegelianism used to conceal flimsy justifications for the state’s total impunity over questions of morality and truth. While Gentile is increasingly recognised as a major figure in twentieth-century Italian culture, actual idealism itself has yet to be given a full and impartial philosophical appraisal. Giovanni Gentile and the State of Contemporary Constructivism represents the first book-length treatment of actual (...)
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  30. added 2018-08-12
    Meaning Relativism and Subjective Idealism.Andrea Guardo - forthcoming - Synthese:1-18.
    An objection put forward by, among others, John McDowell to Kripke’s Wittgenstein’s relativist view of semantic discourse goes roughly as follows: relativism about semantic discourse entails global relativism, which in turn entails subjective idealism, which we can reasonably assume to be false. I show that even though relativism about semantic discourse does entail a form of global relativism, the relativism in question does not entail anything like subjective idealism. This particular kind of relativism holds that which character, in Kaplan’s sense, (...)
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  31. added 2018-07-28
    The Vindication of Absolute Idealism by Timothy Sprigge. [REVIEW]Leemon McHenry - 1986 - Process Studies 15 (1):71-73.
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  32. added 2018-07-21
    Neue Literatur zu Schellings Stuttgarter Privatvorlesungen.Christian Jung - 2017 - Zeitschrift für Philosophische Forschung 71 (3):433-444.
    This paper discusses two recent books by Vicki Müller-Lüneschloß on Schelling's Stuttgart Private Lectures.
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  33. added 2018-07-21
    Whitehead’s Pansychism as the Subjectivity of Prehension.Leemon B. Mchenry - 1995 - Process Studies 1 (24):1-14.
    In this essay, I argue that A. N. Whitehead's novel concept of prehension only makes sense as a form of panpsychistic idealism. After making the case for this view, I critical evaluate Lewis Ford's interpretation of prehension from his compositional analysis of Whitehead's metaphysical works.
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  34. added 2018-07-20
    On the Plausibility of Idealism: Refuting Criticisms.Bernardo Kastrup - 2017 - Disputatio 9 (44):13-34.
    Several alternatives vie today for recognition as the most plausible ontology, from physicalism to panpsychism. By and large, these ontologies entail that physical structures circumscribe consciousness by bearing phenomenal properties within their physical boundaries. The ontology of idealism, on the other hand, entails that all physical structures are circumscribed by consciousness in that they exist solely as phenomenality in the first place. Unlike the other alternatives, however, idealism is often considered implausible today, particularly by analytic philosophers. A reason for this (...)
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  35. added 2018-07-20
    Not Its Own Meaning: A Hermeneutic of the World.Bernardo Kastrup - 2017 - Humanities 6 (3).
    The contemporary cultural mindset posits that the world has no intrinsic semantic value. The meaning we see in it is supposedly projected onto the world by ourselves. Underpinning this view is the mainstream physicalist ontology, according to which mind is an emergent property or epiphenomenon of brains. As such, since the world beyond brains isn’t mental, it cannot a priori evoke anything beyond itself. But a consistent series of recent experimental results suggests strongly that the world may in fact be (...)
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  36. added 2018-07-20
    An Ontological Solution to the Mind-Body Problem.Bernardo Kastrup - 2017 - Philosophies 2 (2):doi:10.3390/philosophies2020010.
    I argue for an idealist ontology consistent with empirical observations, which seeks to explain the facts of nature more parsimoniously than physicalism and bottom-up panpsychism. This ontology also attempts to offer more explanatory power than both physicalism and bottom-up panpsychism, in that it does not fall prey to either the ‘hard problem of consciousness’ or the ‘subject combination problem’, respectively. It can be summarized as follows: spatially unbound consciousness is posited to be nature’s sole ontological primitive. We, as well as (...)
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  37. added 2018-07-20
    Whitehead and Bradley: A Comparative Analysis.Leemon B. McHenry - 1991 - Albany, NY, USA: State University of New York.
    In his magnum opus, Process and Reality, Alfred North Whitehead claims a special affinity to Oxford philosopher Francis Herbert Bradley. McHenry clarifies exactly how much of Whitehead's metaphysics is influenced by and accords with the main principles of Bradley's absolute idealism. He argues that many of Whitehead's doctrines cannot be understood without an adequate understanding of Bradley, in terms of both affinities and contrasts. He evaluates the arguments between them and explores several important connections with William James, Josiah Royce, George (...)
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  38. added 2018-07-15
    Conflating Abstraction with Empirical Observation: The False Mind-Matter Dichotomy.Bernardo Kastrup - 2018 - Constructivist Foundations 13 (3):341-361.
    > Context • The alleged dichotomy between mind and matter is pervasive. Therefore, the attempt to explain mat- ter in terms of mind (idealism) is often considered a mirror image of that of explaining mind in terms of mat- ter (mainstream physicalism), in the sense of being structurally equivalent despite being reversely arranged. > Problem • I argue that this is an error arising from language artifacts, for dichotomies must reside in the same level of abstraction. > Method • I (...)
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  39. added 2018-06-12
    An Idealist Critique of Naturalism.Robert Smithson - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (Online):1-23.
    According to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  40. added 2018-05-30
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Mbacke Gueye (ed.), Ethical Personalism. Frankfurt, Germany: De Gruyter. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  41. added 2018-05-30
    Thomas O. Buford and Harold H. Oliver, Eds, Personalism Revisited: Its Proponents and Critics. [REVIEW]Dwayne Alexander Tunstall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):460-466.
  42. added 2018-05-17
    De eenheid van een gedachte.Jesse M. Mulder - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):145-160.
    What does the unity of a thought consist in? The analytic tradition typically accepts the Fregean answer to this question: a thought is, in the fundamental case, the result of applying a concept to an appropriate range of objects. Yet upon reflection this turns out to be insufficient. I follow Rödl’s exploration of the unity of temporal thoughts, which shows this unity to be differentiated in such a way as to give rise to the basic metaphysical categories of time, causality, (...)
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  43. added 2018-05-06
    Introducing a Non-Physicalist Conception of Panpsychism.Peter E. Ells - 2009 - Dissertation, University of Reading
    The aim of this dissertation is to provide an elementary example of a panpsychic universe. It is one in which – in contrast to physicalism – the experiential (defined in terms of the possession of a qualitative, subjective, structured percept) is the foundation of existence. In this panpsychism, physics is secondary because it is arrived at by collating the experiences of a collection of experiential entities as they perceive one another.
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  44. added 2018-03-31
    Dwa Oblicza Idealizmu: Lask a Husserl.Karl Schuhmann & Barry Smith - 2002 - In Andrjez J. Noras & Dariusz Kubok (eds.), Miedzy Kantyzmem a Neokantyzmem. Katowice: Wydawnictwo Uniwersyteto Slaskiego. pp. 130-156.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  45. added 2018-03-30
    Puntel on Truth, Or: Old Idealistic Wine in New Semantic Bottles.Barry Smith - 1992 - Ethik Und Sozialwissenschaften 3 (2):166-169.
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  46. added 2018-02-12
    The Emergent Structure of Consciousness (Part II).Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (8):628-650.
    Current day Physics and Science in general are based on a computational quantitative-reductionist approach that even though highly successful, they not only still leave consciousness out, but they don’t appear to offer any key of how consciousness is even supposed to be integrated into the current scientific establishment. This delay of integrating consciousness into Science starts to suggest that the current approaches might not be the most suitable tools of tackling consciousness. Therefore, in this paper, an approach that would be (...)
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  47. added 2018-02-12
    The Emergent Structure of Consciousness (Part I).Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (8):604-627.
    Current day Physics and Science in general are based on a computational quantitative-reductionist approach that even though highly successful, they not only still leave consciousness out, but they don’t appear to offer any key of how consciousness is even supposed to be integrated into the current scientific establishment. This delay of integrating consciousness into Science starts to suggest that the current approaches might not be the most suitable tools of tackling consciousness. Therefore, in this paper, an approach that would be (...)
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  48. added 2018-01-28
    Conceptual Idealism.Nicholas Rescher - 1973 - Blackwell.
  49. added 2018-01-12
    Idealism and the Elusiveness of a Peircean Label.Sandra Rosenthal - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    To understand the significance of Peirce’s self-proclaimed idealism within the context of his metaphysical system, it must be viewed not only in terms of the modifications he makes, but also–perhaps more so–in terms of the alternatives against which they are pitted, for frequently it is his understanding of the shortcomings of these other positions which leads him to find idealism so enticing. Indeed, Peirce’s most clear-cut assertions of idealism arise from a rejection of two other positions which he falsely thinks (...)
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  50. added 2017-12-07
    Varieties of Transcendental Idealism: Kant and Heidegger Thinking Beyond Life.G. Anthony Bruno - 2015 - Idealistic Studies 45 (1):81-102.
    In recent work, William Blattner claims that Heidegger is an empirical realist, but not a transcendental idealist. Blattner argues that, unlike Kant, Heidegger holds that thinking beyond human life warrants no judgment about nature's existence. This poses two problems. One is interpretive: Blattner misreads Kant's conception of the beyond-life as yielding the judgment that nature does not exist, for Kant shares Heidegger's view that such a judgment must lack sense. Another is programmatic: Blattner overstates the gap between Kant's and Heidegger's (...)
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