Idealism

Edited by A. P. Taylor (North Dakota State University, University of Leeds)
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  1. The Idealist Tradition. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 11 (1):170-170.
  2. Conceptual Idealism.S. C. A. - 1974 - Review of Metaphysics 27 (4):811-812.
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  3. Berkeley and Epistemology.Robert Merrihew Adams - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
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  4. José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW]Stacey Ake - 1996 - Review of Metaphysics 49 (3):677-678.
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  5. Berkeley's Idealism Revisited.Edwin B. Allaire - 1982 - In Colin M. Turbayne (ed.), Berkeley: Critical and Interpretive Essays.
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  6. Berkeley's Idealism.Edwin B. Allaire - 1963 - Theoria 29 (3):229-244.
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  7. The Existence of Mind-Independent Physical Objects.Leslie Allan - manuscript
    The author challenges both the eliminative idealist's contention that physical objects do not exist and the phenomenalist idealist's view that statements about physical objects are translatable into statements about private mental experiences. Firstly, he details how phenomenalist translations are parasitic on the realist assumption that physical objects exist independently of experience. Secondly, the author confronts eliminative idealism head on by exposing its heuristic sterility in contrast with realism's predictive success.
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  8. Idealism and Comprehensible Worlds.James C. Anderson - 1979 - Idealistic Studies 9 (3):251-257.
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  9. The Thought of a Principle: Rödl’s Fichteanism.Bruno G. Anthony - forthcoming - In Marina Bykova (ed.), The Bloomsbury Companion to Fichte. Bloomsbury.
    Sebastian Rödl portrays much of his work as attempts at articulating a German idealist view of self-consciousness. Although he rarely engages directly with German idealist texts, his accounts of first-person and second-person knowledge arrive at strikingly Fichtean theses regarding the necessary identity of subject and object in the former and the necessary reciprocity of subject and other in the latter. Despite this affinity, I argue, Rödl's accounts lack a feature that is essential to Fichte's and, indeed, to German idealism's distinctive (...)
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  10. Error and the Idealists.Leslie Armour - 1991 - Philosophia 21 (1-2):3-23.
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  11. The Sceptical Idealist: Michael Oakeshott as a Critic of the Enlightenment.Alex Astrov - 2005 - Contemporary Political Theory 4 (2):211-217.
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  12. Mora, J. F. Ortega y Gasset, An Outline of His Philosophy. New Haven:Yale University Press, 1957. 69 Pp. $2.50. [REVIEW]L. K. B. - 1957 - Review of Metaphysics 11 (1):165-166.
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  13. Scheme-Based Alethic Realism: Agency, the Environment, and Truthmaking.Murat Baç & Renée Elio - 2004 - Minds and Machines 14 (2):173-196.
    This paper presents a position called Scheme-based Alethic Realism, which reconciles a realist position on the nature of truth with a pluralistic Kantian perspective that allows for multiple environments in which truthmaking relationships are established. We argue that truthmaking functions are constrained by a stable phenomenal world and a stable cognitive architecture. This account takes truth as normatively distinct from epistemic justification while relativizing the truth conditions of our statements to what we call Frameworks. The pluralistic aspect allows that these (...)
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  14. Some Notes on Mr. Hoernle's Criticism of Idealism.J. B. Baillie - 1908 - Mind 17 (65):79-85.
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  15. The Idealistic Argument in Recent British and American Philosophy.J. A. Baisnée - 1936 - New Scholasticism 10 (2):185-188.
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  16. Against the Idealism of the Affects.Isaac D. Balbus - 2003 - Political Theory 31 (6):859-870.
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  17. Review: Against the Idealism of the Affects. [REVIEW]Isaac D. Balbus - 2003 - Political Theory 31 (6):859 - 870.
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  18. Jules Lachelier's Idealism.Edward G. Ballard - 1954 - Review of Metaphysics 8 (4):685 - 705.
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  19. My Station and Its Duties.Marina Paola Banchetti - 1992 - Idealistic Studies 22 (1):11-27.
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  20. Relative Phenomenalism - Toward a More Plausible Theory of Mind.E. Barkin - 2003 - Journal of Consciousness Studies 10 (8):3-13.
    Most philosophers believe that qualitative states must be explained in terms of physical states of the brain in order to resolve the mind/ body problem. But the severe difficulties involved in deriving the mental from the physical or, even more bizarrely, eliminating the mental altogether, have caused some to seriously investigate Russell's longstanding ideas about the intrinsic nature of physical entities. The resulting microphenomenal approaches, however, are of necessity extremely vague and complicated. Consequently, a macrophenomenal theory of mind may well (...)
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  21. The Idealist Tradition. [REVIEW]J. D. Bastable - 1958 - Philosophical Studies 8:197-199.
  22. A Critique of Idealism?Robert N. Beck - 1976 - Midwest Studies in Philosophy 1 (1):42-46.
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  23. Review of H.G. Callaway, James A Pluralistic Universe. [REVIEW]Michela Bella - 2012 - European Journal of Pragmatism and American Philosophy (2):258-262.
    Bell's review of H.G. Callaway's new edition of William James' 1909 book, A Pluralistic Universe.
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  24. Grundfragen der Erkenntnistheorie.Ermanno Bencivenga - 1984 - Review of Metaphysics 38 (2):395-396.
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  25. Causal Idealism.Sara Bernstein - forthcoming - In Tyron Goldschmidt & Kenneth Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press.
    This paper argues that causal idealism, the view that causation is a product of mental activity, should be considered a competetitor to contemporary views that incorporate human thought and agency into the causal relation. Weighing contextualism, contrastivism, or pragmatism about causation against causal idealism results in at least a tie with respect to the virtues of these theories.
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  26. An Argument for Idealism.John Bolender - 2001 - Journal of Consciousness Studies 8 (4):37-61.
    According to Russell, the intrinsic nature of the physical is the same as or deeply analogous to phenomenal qualities, those properties known through acquaintance in one's subjective experience. I defend his position and argue that it implies a kind of idealism, specifically the view that any intrinsic physical property instance can only exist as an object of acquaintance. This follows because a necessary feature of physicality is spatial location, and hence the intrinsic nature of the physical must share with phenomenal (...)
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  27. Factual Phenomenalism: A Supervenience Theory.John Bolender - 1998 - Sorites 9 (9):16-31.
    Broadly speaking, phenomenalism is the position that physical facts depend upon sensory facts. Many have thought it to imply that physical statements are translatable into sensory statements. Not surprisingly, the impossibility of such translations led many to abandon phenomenalism in favor of materialism. But this was rash, for if phenomenalism is reformulated as the claim that physical facts supervene upon sensory facts, then translatability is no longer required. Given materialism's failure to account for subjective experience, there has been a revival (...)
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  28. The Philosophical Importance of a True Theory of Identity.Bernard Bosanquet - 1888 - Mind 13 (51):356-369.
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  29. A Misunderstanding of Idealism.Edgar Sheffield Brightman - 1929 - Journal of Philosophy 26 (22):605-607.
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  30. Review of Bubner Rudiger, The Innovations of Idealism[REVIEW]Bill Bristow - 2004 - Notre Dame Philosophical Reviews 2004 (4).
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  31. Coherence Theory Reconsidered: Professor Werkmeister on Semantics and on the Nature of Empirical Laws.May Brodbeck - 1949 - Philosophy of Science 16 (1):75-85.
    Werkmeister's new book, The Basis and Structure of Knowledge is the second major attempt in recent years to defend the idealistic theory of knowledge. The first was Blanshard's Nature of Thought; and it is worth noticing that both authors, in undertaking the defense of a position long in the shadows, are well aware of contemporary developments in logic and technical philosophy. Werkmeister freely acknowledges his debt to Blanshard; yet his work differs in scope from the latter's in at least two (...)
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  32. Internal Realism: Transcendental Idealism?Curtis Brown - 1988 - Midwest Studies in Philosophy 12 (1):145-155.
    Idealism is an ontological view, a view about what sorts of things there are in the universe. Idealism holds that what there is depends on our own mental structure and activity. Berkeley of course held that everything was mental; Kant held the more complex view that there was an important distinction between the mental and the physical, but that the structure of the empirical world depended on the activities of minds. Despite radical differences, idealists like Berkeley and Kant share what (...)
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  33. Varieties of Transcendental Idealism in Advance.G. Anthony Bruno - 2015 - Idealistic Studies 45 (1).
    In recent work, William Blattner claims that Heidegger is an empirical realist, but not a transcendental idealist. Blattner argues that, unlike Kant, Heidegger holds that thinking beyond human life warrants no judgment about nature's existence. This poses two problems. One is interpretive: Blattner misreads Kant's conception of the beyond-life as yielding the judgment that nature does not exist, for Kant shares Heidegger's view that such a judgment must lack sense. Another is programmatic: Blattner overstates the gap between Kant's and Heidegger's (...)
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  34. Idealism as Modernism.John W. Burbidge - 1999 - Review of Metaphysics 52 (3):715-715.
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  35. Plato's Gods and the Way of Ideas.Edward P. Butler - 2011 - Diotima 39:73-87.
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  36. "The Mind's Involvement in" Objects:" An Essay in Idealist Epistemology".C. A. Campbell - 1962 - In Jordan M. Scher (ed.), Theories of the Mind. Free Press of Glencoe.
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  37. RESCHER, N.: "Conceptual Idealism". [REVIEW]Brian Carr - 1977 - British Journal for the Philosophy of Science 28:287.
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  38. Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand.Marc Champagne - 2006 - Journal of Ayn Rand Studies 8 (1):19-39.
    Structured around Charles S. Peirce's three-fold categorical scheme, this article proposes a comparative study of Ayn Rand and Peirce's realist views in general metaphysics. Rand's stance is seen as diverging with Peirce's argument from asymptotic representation but converging with arguments from brute relation and neutral category. It is argued that, by dismissing traditional subject-object dualisms, Rand and Peirce both propose iconoclastic construals of what it means to be real, dismissals made all the more noteworthy by the fact each chose to (...)
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  39. On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations.Ralph W. Church - 1935 - Journal of Philosophy 32 (10):264-273.
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  40. Speculum Mentis, or, the Map of Knowledge.R. G. Collingwood - 1924 - Greenwood Press.
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  41. Realism and Idealism: Was Habermas's Communicative Turn a Move in the Wrong Direction?M. Cooke - 2012 - Political Theory 40 (6):811-821.
  42. Idea and Intuition: On the Perceptibility of the Platonic Ideas in Arthur Schopenhauer.Jason Costanzo - 2009 - Dissertation, KU Leuven
    In this thesis, I examine the perceptibility of the Platonic Ideas in the thought of Arthur Schopenhauer. The work is divided into four chapters, each focusing and building upon a specific aspect related to this question. The first chapter (“"Plato and the Primacy of Intellect"”) deals with Schopenhauer’s interpretation specific to Platonic thought. I there address the question of why it is that Schopenhauer should consider Plato to have interpreted the Ideas as 'perceptible', particularly in view of evidence which seems (...)
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  43. Mind Underlies Spacetime: The Axioms Describing Directly Interconnected Substance and the Model That Explains Away Finiteness.Daniel A. Cowan - 2002 - Joseph.
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  44. Idealism, Metaphysics and Community.David Crossley - 2003 - Dialogue 42 (3):607-608.
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  45. The Idealistic Argument in Recent British and American Philosophy.Gustavus Watts Cunningham - 1933 - Westport, Conn., Greenwood Press.
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  46. A New Look at Berkeley's Idealism.Benjamin L. Curtis - 2009 - Heythrop Journal 50 (2):189-194.
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  47. Idealism and the Philosophy of Mind.Giuseppina D'Oro - 2005 - Inquiry 48 (5):395-412.
    This paper defends an idealist form of non-reductivism in the philosophy of mind. I refer to it as a kind of conceptual dualism without substance dualism. I contrast this idealist alternative with the two most widespread forms of non-reductivism: multiple realisability functionalism and anomalous monism. I argue first, that functionalism fails to challenge seriously the claim for methodological unity since it is quite comfortable with the idea that it is possible to articulate a descriptive theory of the mind. Second, that (...)
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  48. J. McTaggart And H. Mellor on Time.Jonas Dagys - 2008 - Problemos 73:115-121.
    The article analyzes John McTaggart’s argument for unreality of time, a classical piece of fin de siècleBrittish idealist metaphysics. Having accepted the distinction between A-series and B-series, one can only resist McTaggartian conclusion by denying at least one of the two: that B-series alone is insufficient for change or that A-series implies a contradiction. Hugh Mellor’s criticism is taken to represent thisstrategy. The lesson to be learnt from this debate is that if the world is conceived as a mere totality (...)
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  49. The Objective Idealism of Berkeley.D. M. Datta - 1933 - The Monist 43 (2):220-235.
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  50. Having an Idea of Matter: A Peircean Refutation of Berkeleyan Immaterialism.Cornelis de Waal - 2006 - Journal of the History of Ideas 67 (2):291-313.
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