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  1.  74
    Personal love and individual value.Robert R. Ehman - 1976 - Journal of Value Inquiry 10 (2):91-105.
  2. Personal Love.Robert R. Ehman - 1968 - Pacific Philosophical Quarterly 49 (1):116.
  3.  48
    A Defense of the Private Self.Robert R. Ehman - 1964 - Review of Metaphysics 17 (3):340 - 360.
    THE CARTESIAN IDEA that a self is a private consciousness has been subject to criticisms from many points of view. The most basic of these criticisms are that once we admit that the self is private, we cannot be certain of a common world, cannot conceive of outward actions of the self, and cannot have reasonable assurance of the existence of other selves. Those who hold fast to the private self might be willing to admit these criticisms and to hold (...)
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  4.  7
    Freedom.Robert R. Ehman - 1968 - Journal of Value Inquiry 2 (2-3):108-124.
  5. La Responsabilidad Moral y la Naturaleza del Yo.Robert R. Ehman - 1963 - Ideas Y Valores 13 (18):133.
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  6.  20
    Moral judgment and ultimate ends.Robert R. Ehman - 1964 - Philosophy and Phenomenological Research 25 (2):253-258.
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  7.  91
    Moral objectivity.Robert R. Ehman - 1967 - Philosophy and Phenomenological Research 28 (2):175-187.
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  8.  16
    Moral Responsibility and the Nature of the Self.Robert R. Ehman - 1963 - Review of Metaphysics 16 (3):442 - 449.
    The dispute in fact turns on two opposed conceptions of the self. The first is that shared by Leibniz, Hume, and contemporary empiricists according to which the self is nothing more than its determinate nature; the second conception is that shared by Hegel, Kierkegaard, and contemporary existentialists according, to which the self transcends its determinate nature. On the first conception, the self is an individual system of determinate conative, emotional, and cognitive dispositions, both innate and acquired. Its action is the (...)
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  9.  41
    On Evil and God.Robert R. Ehman - 1963 - The Monist 47 (3):478-487.
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  10.  13
    On Evil and God.Robert R. Ehman - 1963 - The Monist 47 (3):478-487.
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  11.  30
    On the Possibility of Nothing.Robert R. Ehman - 1963 - Review of Metaphysics 17 (2):205 - 213.
    I PROPOSE IN THIS PAPER to take up the question as to whether there must be something or other, or could there conceivably be nothing at all. How we answer will depend in large part on whether we hold that being is nothing but the totality of beings or hold that being is a distinguishable property of beings. On the first of these alternatives, to conceive of the being of a thing is simply to conceive of the thing itself; on (...)
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  12.  15
    On the Reality of the Moral Good.Robert R. Ehman - 1962 - Review of Metaphysics 16 (1):45 - 54.
    This paradox raises the problem of reconciling the existence of moral evil with the rationality of the moral good. There seem to be two forms of moral evil, that which we commit and that which is committed against us. But there is in fact only one. For the second form is moral evil in the agent but not in the patient. The fact that we suffer from the moral failure of others indeed contradicts the demands of the good. But this (...)
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  13.  22
    Reply to mr. Cua.Robert R. Ehman - 1970 - Philosophy and Phenomenological Research 30 (4):617-618.
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  14.  22
    Sport: A Philosophic Study. By Paul Weiss. Carbondale: Southern Illinois University Press. 1969.Robert R. Ehman - 1970 - Dialogue 8 (4):750-753.
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  15.  26
    Subjectivity and Solipsism.Robert R. Ehman - 1966 - Review of Metaphysics 20 (1):3 - 24.
    BY SUBJECTIVITY, we commonly mean the "inward" or "private" side of our experience and actions; and in this sense, feelings, emotions, desires, wishes, thoughts, and imaginings as we live through them constitute its content. From this perspective, the problem of revealing others is to show how we move from outward behavior and bodily expressions to inward feelings and thoughts. The problem arises from the fact that these do not appear in the same manner as the "hidden sides" of ordinary physical (...)
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  16.  6
    The authentic self.Robert R. Ehman - 1994 - Buffalo, N.Y.: Prometheus Books.
    It is also to be distinguished from sexual desire, in which we appreciate another for his or her potential for satisfying our own sexual urges, regardless of any value apart from the sexual context.
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  17.  24
    Two basic concepts of the self.Robert R. Ehman - 1965 - International Philosophical Quarterly 5 (December):594-611.
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  18.  12
    Two Basic Concepts of the Self.Robert R. Ehman - 1965 - International Philosophical Quarterly 5 (4):594-611.
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  19.  27
    The Ideas of Reason.Robert R. Ehman - 1961 - Review of Metaphysics 15 (2):225 - 235.
    Citing Kant, the author defines an idea of reason as a concept of the unconditioned totality of the conditions of the conditioned. A theoretical idea is valid if it conforms to the real; but a practical idea can be justified only by an appeal to the unconditioned obligation to realize it. Having introduced these terms and theses, the author examines the ontological and cosmological arguments as attempts to prove the reality of the ideas. He then argues that the apparent contradiction (...)
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  20.  31
    Temporal self-identity.Robert R. Ehman - 1974 - Southern Journal of Philosophy 12 (3):333-341.
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  21.  9
    Temporal Self‐Identity.Robert R. Ehman - 1974 - Southern Journal of Philosophy 12 (3):333-341.
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  22.  29
    Emmanuel Levinas: The phenomenon of the other. [REVIEW]Robert R. Ehman - 1975 - Man and World 8 (2):141-145.
  23. Paul Ricoeur, "Freedom and Nature. The Voluntary and the Involuntary". [REVIEW]Robert R. Ehman - 1969 - Man and World 2 (2):310.
     
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  24.  45
    The Political Theory of Conservative Economists. [REVIEW]Robert R. Ehman - 1991 - Teaching Philosophy 14 (3):332-333.