In lieu of an abstract, here is a brief excerpt of the content:Is Hume A "Classical Utilitarian"? The central notion of utilitarianism is that a right kind of action or a virtuous quality of character is one which in the long run promotes the welfare of society or, as it is frequently stated, which promotes the greatest happiness of the greatest number. But when we try to use the utilitarian concept as a guide for evaluating various possible ultimate distributions of (...) goods among the members of a society, we find there are alternative ways of making this goal more precise. I intend to review briefly five different ways in which the utilitarian goal can be stated more precisely. Then I will consider which one of these more precise formulations most accurately reflects what Hume 2 seems to have had in mind when he spoke of "public utility" or "the good of mankind" or "the true interests of mankind" (ICPM, p. 13) or "public interest and utility "(ICPM, p. 34). II The most effective way of illustrating the vagueness of such phrases as "the welfare of society" or "the greatest happiness of the greatest number" is to consider which of various specific but simple distributions of goods would be preferred by a utilitarian. This technique also is helpful in displaying the differences among the various ways of stating the utilitarian goal in more precise terms. Let us suppose that there are units of "goodness" or "welfare" all 2. of which are equal to each other. These units of "goodness" or "welfare" can be taken from one individual and given to another. Furthermore, the number of such units is not fixed, nor is the number of individuals among whom the units of value will be distributed. The distribution of goods among individuals is to be considered in a completely abstract way so that no individuals are to be more deserving then any others. In fact, from a utilitarian point of view, various actions and qualities of character are to be evaluated in terms of whether in the long run they hinder or promote the ideal distribution of goods being considered. To illustrate this technique, let us examine two conceivable distributions of goods. Individual Scheme I Scheme II A 5 10 B 5 3 C 5 3 In Scheme I there are fifteen units of goodness divided evenly among the three individuals A, B, and C. In Scheme II there are sixteen units of goodness distributed in such a way that A has twice as many units as he had in Scheme I while B and C have only three units each. Given that the utilitarian wants to promote the greatest happiness of the greatest number, which Scheme would he choose to promote, 4 Scheme I or Scheme II? One variety of utilitarianism, the first of five to be distinguished, opts for Scheme II on grounds that the total number of units of welfare is greater (16 to only 15 for Scheme I). The emphasis here is on the first half of the utilitarian formula of "the greatest happiness for the greatest number" ; the aim is to increase the total amount of happiness. This view is usually called "classical utilitarianism " on grounds that it supposedly was the view championed by the classical utilitarians (Shaftesbury, Hutcheson, 5 Hume, Adam Smith, Bentham, J. S. Mill, and Sidgwick). A second variety of utilitarianism would opt for Scheme 3. I in the comparison given above on grounds that two individuals (B and C) would be better off with Scheme I while only one individual (A) would be better off with Scheme II. The emphasis here is on the second half of the utilitarian formula ; the aim is to increase the number of individuals who are better off. This view can be called "self-interest-vote utilitarianism" on grounds that the preferred scheme is the one which gets the most votes when each person votes in terms of his own self-interest. (Note that this interpretation of utilitarianism can be used only when the Schemes being compared have the same number of persons sharing the goods. ) A third variety of utilitarianism is that which declares the goal to be maximizing the average units of welfare available per person. As long... (shrink)