75 found
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  1.  77
    Divine Hiddenness as Divine Mercy.Travis Dumsday - 2012 - Religious Studies 48 (2):183 - 198.
    If God exists, why isn't His existence more apparent? In recent analytic philosophy this longstanding question has been developed into an argument for atheism typically referred to as the 'problem of divine hiddenness'. My goal here is to put forward a new reply. The basic idea is that there is some reason to think that for many of us, our moral conduct would not improve even if God's existence were not subject to doubt. However, immoral conduct in such a state (...)
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  2.  37
    Divine Hiddenness and Special Revelation.Travis Dumsday - 2015 - Religious Studies 51 (2):241-259.
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  3.  63
    A Thomistic Response to the Problem of Divine Hiddenness.Travis Dumsday - 2013 - American Catholic Philosophical Quarterly 87 (3):365-377.
    The problem of divine hiddenness has in the recent literature joined the problem of evil as one of the principal positive arguments for atheism. My chief goal here is to mine Aquinas’s metaphysics and natural theology for a distinctively Thomistic response, making particular use of a neglected text in which he considers a similar issue. Towards the end of the paper I also consider some resources provided by Aquinas’s interpretation of revealed theology.
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  4. Divine Hiddenness and the Responsibility Argument.Travis Dumsday - 2010 - Philosophia Christi 12 (2):357-371.
     
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  5.  58
    Divine Hiddenness, Free-Will, and the Victims of Wrongdoing.Travis Dumsday - 2010 - Faith and Philosophy 27 (4):423-438.
    Schellenberg’s hiddenness argument against the existence of God has generated a great deal of discussion. One prominent line of reply has been the idea that God refrains from making His existence more apparent in order to safeguard our moral freedom. Schellenberg has provided extensive counter-replies to this idea. My goal here is to pursue an alternate line of response, though one that still makes some reference to the importance of free-will. It will be argued that God may remain temporarily ‘hidden’ (...)
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  6.  96
    Divine Hiddenness and Creaturely Resentment.Travis Dumsday - 2012 - International Journal for Philosophy of Religion 72 (1):41-51.
    Abstract On Schellenberg’s formulation of the problem of divine hiddenness, a loving God would ensure that anyone capable of having a relationship with Him, and not resisting it, would be granted sufficient evidence to make belief in God rationally indubitable. And He would do this by granting a powerful religious experience to every person at the moment he or she reaches the age of reason. Here I lay out a new reason why God might delay revelation of himself, justifiably allowing (...)
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  7.  70
    Divine Hiddenness and the Opiate of the People.Travis Dumsday - 2014 - International Journal for Philosophy of Religion 76 (2):193-207.
    The problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature. Schellenberg (Divine hiddenness and human reason 1993), one of the problem’s prominent advocates, holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for God to have granted all of us a constant awareness of Him (or at least a constant availability of such awareness) from the moment we achieved the age of reason. (...)
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  8.  76
    Using Natural-Kind Essentialism to Defend Dispositionalism.Travis Dumsday - 2013 - Erkenntnis 78 (4):869-880.
    Marc Lange and Ann Whittle have independently developed an important challenge to dispositionalism, arguing that dispositions are reducible to primitive subjunctive facts. I argue in reply that by pairing dispositionalism with a certain version of natural-kind essentialism, their objection can be overcome. Moreover, such a marriage carries further advantages for the dispositionalist. My aim is therefore two-fold: to defend dispositionalism, and to give the dispositionalist some new motivation to adopt natural-kind essentialism.
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  9.  42
    Divine Hiddenness and the One Sheep.Travis Dumsday - 2016 - International Journal for Philosophy of Religion 79 (1):69-86.
    Next to the problem of evil, the problem of divine hiddenness has become the most prominent argument for atheism in the current literature. The basic idea is that if God really existed, He would make sure that anyone able and willing to engage in relationship with Him would have a rationally indubitable belief in Him at all times. But as a matter of fact we see that the world includes nonresistant nonbelievers. Therefore God doesn’t exist. Here I propose a reply (...)
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  10. Laws of Nature Don't Have Ceteris Paribus Clauses, They Are Ceteris Paribus Clauses.Travis Dumsday - 2013 - Ratio 26 (2):134-147.
    Laws of nature are properly (if controversially) conceived as abstract entities playing a governing role in the physical universe. Dispositionalists typically hold that laws of nature are not real, or at least are not fundamental, and that regularities in the physical universe are grounded in the causal powers of objects. By contrast, I argue that dispositionalism implies nomic realism: since at least some dispositions have ceteris paribus clauses incorporating uninstantiated universals, and these ceteris paribus clauses help to determine their dispositions' (...)
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  11.  16
    Finitism and Divisibility: A Reply to Puryear.Travis Dumsday - 2016 - Australasian Journal of Philosophy 94 (3):596-601.
    Puryear develops an objection against a prominent attempt to show that the universe must have a temporal beginning. Here I formulate a reply.
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  12.  28
    Atoms Vs. Extended Simples: Towards a Dispositionalist Reconciliation.Travis Dumsday - 2015 - Philosophia 43 (4):1023-1033.
    There are four main theories concerning the ultimate constitution of matter: atomism version 1, atomism version 2, the theory of gunk, and the theory of extended simples. These four theories are usually seen as diametrically opposed. Here I take a stab at ecumenism, and argue that atomism version 1 and the theory of extended simples can be reconciled and rendered compatible by reference to the reality of dispositions.
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  13. A New Argument For Intrinsic Biological Essentialism.Travis Dumsday - 2012 - Philosophical Quarterly 62 (248):486-504.
    Intrinsic biological essentialism (INBE) is the view that biological taxa have fixed identity conditions, conditions which consist at least in part of intrinsic properties. After a long period of near universal rejection within both philosophy of biology and theoretical biology, INBE is making a comeback. Here I attempt to support this revival by clarifying the nature of INBE, developing a new argument on its behalf, and addressing an important anti-essentialist critique.
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  14.  7
    A New Argument for the Incompatibility of Hylomorphism and Metaphysical Naturalism in Advance.Travis Dumsday - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  15.  6
    The Problem of Divine Hiddenness.Travis Dumsday - 2016 - American Catholic Philosophical Quarterly 90 (3):395-413.
    The problem of divine hiddenness is, along with the problem of evil, one of the two principal arguments for atheism in the current literature. Very roughly: If God really existed, then He would make His reality rationally indubitable to everyone. Since that hasn’t happened, God does not exist. Among the many replies made to this argument, a basic distinction might be drawn between those made from within generic theism, and those made from within a definite faith tradition and employing the (...)
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  16.  5
    Natural‐Kind Essentialism, Substance Ontology, and the Unity Problem: Two Dispositionalist Solutions.Travis Dumsday - 2016 - Dialectica 70 (4):609-626.
    What accounts for the linkage of seemingly diverse and inherently separable fundamental properties, such that they are regarded as properties of a single thing? Multiple answers to this question have been put forward in both the historical and current literature, especially from competing substance ontologies and competing theories concerning the metaphysics of natural kinds. Here I lay out and critically assess two ways in which dispositionalism might contribute to the discussion.
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  17.  60
    Divine Hiddenness and Divine Humility.Travis Dumsday - 2014 - Sophia 53 (1):51-65.
    If God exists, and if our ultimate well-being depends on having a positive relationship with Him (which requires as a first step that we believe He exists), why doesn't He make sure that we all believe in Him? Why doesn't He make His existence obvious? This traditional theological question is today much-used as an argument for atheism. In this paper I argue that the answer may have something to do with God's character, specifically God's humility.
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  18.  58
    Dispositions, Primitive Activities, and Essentially Active Objects.Travis Dumsday - 2012 - Pacific Philosophical Quarterly 93 (1):43-64.
    The question of whether there could be a physical object that is necessarily constantly active has a long history, and it has recently arisen again in the literature on dispositions. I examine and critique two proposals for affirming the possibility of such an object. I then advocate a third option, one which is workable if paired with natural-kind essentialism. Finally I briefly outline three possible implications of this view for wider debates concerning the ontology of dispositions and natural kinds.
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  19. Natural Kinds and the Problem of Complex Essences.Travis Dumsday - 2010 - Australasian Journal of Philosophy 88 (4):619-634.
    Natural-kind essentialism faces an important but neglected difficulty: the problem of complex essences (PCE). This is the question of how to account for the unity of an instantiated kind-essence when that essence consists of multiple distinct properties, some of which lack an inherent necessary connection between them. My central goal here is to propose an essentialism-friendly solution to this problem. Along the way I also employ some points from that solution to argue for the necessary truth of essentialism (necessary, that (...)
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  20.  37
    Anti-Theism and the Problem of Divine Hiddenness.Travis Dumsday - 2016 - Sophia 55 (2):179-195.
    While most discussions in natural theology focus on the existence and nature of God, recently the axiological implications of theism have been taken up by such authors as Kahane, Kraay and Dragos, Davis, McLean, Penner and Lougheed, and Penner. Rather than asking whether God exists, they ask whether God’s existence would be a good thing or a bad thing. That general question breaks down into more precise sub-questions, with a wide variety of possible positions resulting. Here, I argue that one (...)
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  21.  26
    Non-Mereological Pluralistic Supersubstantivalism: An Alternative Perspective on the Matter/Spacetime Relationship.Travis Dumsday - 2016 - Canadian Journal of Philosophy 46 (2):183-203.
    In both the historical and contemporary literature on the metaphysics of space, a core dispute is that between relationism and substantivalism. One version of the latter is supersubstantivalism, according to which space is the only kind of substance, such that what we think of as individual material objects are actually just parts of spacetime which instantiate certain properties. If those parts are ontologically dependent on spacetime as a whole, then we arrive at an ontology with only a single genuinely independent (...)
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  22.  9
    Regularities, Laws, and an Exceedingly Modest Premise for a Cosmological Argument.Travis Dumsday - forthcoming - International Journal for Philosophy of Religion:1-13.
    In reply to certain cosmological arguments for theism, critics regularly argue that the causal principle ex nihilo nihil fit may be false. Various theistic counter-replies to this challenge have emerged. One type of strategy is to double down on ex nihilo nihil fit. Another, very different strategy of counter-reply is to grant for the sake of argument that the principle is false, while maintaining that sound cosmological arguments can be formulated even with this concession in place. Notably, one can employ (...)
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  23.  16
    The Problem of Divine Hiddenness in Advance.Travis Dumsday - forthcoming - American Catholic Philosophical Quarterly.
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  24.  11
    Why the Problem of Evil Undermines the Problem of Divine Hiddenness.Travis Dumsday - 2016 - Religious Studies 52 (4):525-544.
  25.  95
    On Cheering Charles Bronson: The Ethics of Vigilantism.Travis Dumsday - 2009 - Southern Journal of Philosophy 47 (1):49-67.
    Vigilantes are a staple of popular culture, from Charles Bronson’s 1974 classic Death Wish, and its parade of sequels, to the latest batch ofBatman films. Outside of the fictional sphere, society continues to wrestle with vigilantism, notably in the current debates over the prudence and ethics of the Minuteman civilian border patrol group. And though vigilantism has been the subject of speculation and debate among criminologists, historians, and legal scholars, it has unfortunately been given scant attention by philosophers. Surely a (...)
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  26.  36
    How Divine Hiddenness Sheds Light on the Problem of Evil.Travis Dumsday - 2015 - International Philosophical Quarterly 55 (3):315-323.
    The problems of evil and of divine hiddenness are the two most prominent arguments for atheism in the contemporary literature on the philosophy of religion. But relatively little has been written on the possible relations between these two problems, and especially on whether a solution to one could shed light on a solution to the other. I explore this question here by arguing that a resolution to the hiddenness problem could help address the problem of evil, specifically by supplying a (...)
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  27.  2
    Does a Delayed Origin for Biological Life Count as Evidence Against the Existence of God?Travis Dumsday - forthcoming - Sophia:1-21.
    Many theists have argued that contemporary physics provides evidence for the existence of God, insofar as the fundamental laws of nature display evidence of having been fine-tuned to allow for the emergence of biological life. But some have objected that this evidence needs to be weighed against the conflicting evidence that biological life is a relatively late phenomenon in the universe. For if God really wanted the universe to contain life, such that He specifically designed its laws with this in (...)
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  28.  4
    Erratum To: Regularities, Laws, and an Exceedingly Modest Premise for a Cosmological Argument.Travis Dumsday - forthcoming - International Journal for Philosophy of Religion:1-1.
  29.  18
    MaxCon Extended Simples and the Dispositionalist Ontology of Laws.Travis Dumsday - forthcoming - Synthese:1-15.
    Extended simples are physical objects that, while spatially extended, possess no actual proper parts. The theory that physical reality bottoms out at extended simples is one of the principal competing views concerning the fundamental composition of matter, the others being atomism and the theory of gunk. Among advocates of extended simples, Markosian’s ‘MaxCon’ version of the theory has justly achieved particular prominence. On the assumption of causal realism, I argue here that the reality of MaxCon simples would entail the reality (...)
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  30.  49
    A Cosmological Argument From Moderate Realism.Travis Dumsday - 2014 - Heythrop Journal 57 (6).
  31.  23
    Lowe's Unorthodox Dispositionalism.Travis Dumsday - 2016 - Res Philosophica 93 (1):79-101.
    The deep differences between E. J. Lowe’s ontology of dispositions and that maintained by other prominent dispositionalists have received relatively little attention in the existing literature on his work. Here I lay out some of these differences, along the way attempting to clarify whether Lowe’s ontology can properly be termed ‘dispositionalist.’ I then argue that the unique features of his ontology allow it to avoid some well-known worries facing standard dispositionalism, while at the same time opening his view to novel (...)
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  32.  31
    Group Privacy and Govemment Surveillance of Religious Services.Travis Dumsday - 2008 - The Monist 91 (1):170-186.
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  33.  18
    Divine Hiddenness and Alienation.Travis Dumsday - 2015 - Heythrop Journal 57 (6).
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  34.  39
    Divine Hiddenness as Deserved.Travis Dumsday - 2014 - Faith and Philosophy 31 (3):286-302.
    The problem of divine hiddenness has become one of the most prominent arguments for atheism in contemporary philosophy of religion. The basic idea: we have good reason to think that God, if He existed, would make Himself known to us such that His existence could not be rationally doubted . And since He hasn’t done so, we can be confident that He does not actually exist. One line of response that has received relatively little attention is the argument that God (...)
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  35.  37
    Why Pan-Dispositionalism is Incompatible with Metaphysical Naturalism.Travis Dumsday - 2015 - International Journal for Philosophy of Religion 78 (1):107-122.
    Pan-dispositionalism is one of the major theories in current analytic metaphysics concerning dispositional properties and how they relate to categorical properties. According to pan-dispositionalists, all fundamental properties are dispositional in nature, such that any supposed categorical properties are either unreal or reducible in some way to the dispositional. I argue that if pan-dispositionalism is true then metaphysical naturalism is false. To the extent that one finds pan-dispositionalism a plausible theory, one ought to question the truth of metaphysical naturalism. On the (...)
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  36.  19
    Abortion and Non-Fallacious Potentiality.Travis Dumsday - 2008 - Dialogue 47 (2):387-394.
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  37.  25
    Abortion and Non-Fallacious Potentiality: A Reply to Berkich.Travis Dumsday - 2008 - Dialogue 47 (2):387.
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  38.  72
    Why (Most) Atheists Have a Duty to Pray.Travis Dumsday - 2012 - Sophia 51 (1):59-70.
    Drawing on principles relating to the duty of easy rescue, I argue that any atheist who is less than wholly certain of the non-existence of a God or gods will in some circumstances be morally obliged to pray.
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  39.  2
    Divine Hiddenness and Alienation.Travis Dumsday - 2015 - Heythrop Journal 58 (2).
  40. Evidentially Compelling Religious Experiences and the Moral Status of Naturalism.Travis Dumsday - 2016 - European Journal for Philosophy of Religion 8 (3):123.
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  41.  9
    Systematicity: The Nature of Science. [REVIEW]Travis Dumsday - 2015 - Review of Metaphysics 69 (2):389-391.
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  42.  25
    Purgatory.Travis Dumsday - 2014 - Philosophy Compass 9 (10):732-740.
    Eschatological issues have received a great deal of attention in recent analytic philosophy of religion. Most of that attention has revolved around the metaphysics and ethics of heaven, hell, and bodily resurrection; this is unsurprising, as these doctrines are universally affirmed among theologically orthodox Christians. By contrast, the doctrine of purgatory is not the subject of universal affirmation. Nevertheless it boasts a growing literature. After an introduction to the doctrine and its place in historical theology, I proceed to survey this (...)
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  43.  28
    Some Ontological Consequences of Atomism.Travis Dumsday - 2015 - Ratio 28 (2):119-134.
    Is there a fundamental layer of objects in nature? And if so what sorts of things populate it? Among those who answer ‘yes’ to the first question, a common answer to the second is ‘atoms,’ where an atom is understood in the original sense of an object that is spatially unextended, indivisible, and wholly lacking in proper parts. Here I explore some of the ontological consequences of atomism. First, if atoms are real, then whatever motion they appear to undergo must (...)
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  44.  7
    Can Causal Chains Extend Back Infinitely? Entailment, Determinism, and a Cosmological Argument.Travis Dumsday - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):193-208.
    I develop a new argument to the effect that past causal chains cannot extend back infinitely, but must instead terminate in a first uncaused cause. It has the advantage of sidestepping a historically prominent objection to cosmological arguments of this general type, one leveled by Aquinas and various other Scholastics.
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  45.  16
    Dispositionalism and Moral Nonnaturalism.Travis Dumsday - forthcoming - Journal of Value Inquiry:1-14.
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  46.  30
    Erratum To: Using Natural-Kind Essentialism to Defend Dispositionalism. [REVIEW]Travis Dumsday - 2014 - Erkenntnis 79 (3):667-667.
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  47.  17
    E.J. Lowe on the Unity Problem.Travis Dumsday - 2015 - Studia Philosophica Estonica 7 (2):195.
    Some properties are connected in a perspicuous and unproblematic way. For instance, the possession of shape clearly entails the possession of size. In other cases the connection is not so perspicuous. For instance, assuming that the precise rest mass and negative charge of an electron are both among its fundamental intrinsic properties, what links them, given that those properties are inherently separable? Given the inherent separability of those properties, what explains their conjunction in this case? Oderberg calls this the "unity (...)
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  48.  33
    Religious Experience.Travis Dumsday - 2008 - International Philosophical Quarterly 48 (3):371-379.
    Hume’s destructive account of miracles has been thought by many to exclude the possibility of rationally accepting testimony to supernatural events. Here I argue that even if one grants that his argument works with respect to testimony about miracles, it does not succeed in showing that all testimony to the supernatural is inadmissible, since room is left open for religious experiences, especially those of an intersubjective kind, to function as evidence. If this is so, there is new reason to think (...)
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  49.  8
    Dispositionalism, Categoricalism, and Metaphysical Naturalism.Travis Dumsday - 2014 - Proceedings of the American Catholic Philosophical Association 88:101-112.
    In contemporary analytic metaphysics there are five theories concerning the reality of dispositional and categorical properties and their relationship: mixed view dispositionalism, pan-dispositionalism, categoricalism, identity theory, and neutral monism. Here I outline briefly a novel argument against metaphysical naturalism, one based on the idea that none of these five theories is compatible with it.
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  50.  1
    Kevin Timpe . Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge, 2009.Travis Dumsday - 2011 - European Journal for Philosophy of Religion 3 (1):249-253.
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