Results for 'Voicu Popescu'

159 found
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  1.  23
    Hand Gesture and Mathematics Learning: Lessons From an Avatar.Susan Wagner Cook, Howard S. Friedman, Katherine A. Duggan, Jian Cui & Voicu Popescu - 2017 - Cognitive Science 41 (2):518-535.
    A beneficial effect of gesture on learning has been demonstrated in multiple domains, including mathematics, science, and foreign language vocabulary. However, because gesture is known to co‐vary with other non‐verbal behaviors, including eye gaze and prosody along with face, lip, and body movements, it is possible the beneficial effect of gesture is instead attributable to these other behaviors. We used a computer‐generated animated pedagogical agent to control both verbal and non‐verbal behavior. Children viewed lessons on mathematical equivalence in which an (...)
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  2.  42
    Hand Gesture and Mathematics Learning: Lessons From an Avatar.Susan Wagner Cook, Howard S. Friedman, Katherine A. Duggan, Jian Cui & Voicu Popescu - 2016 - Cognitive Science 40 (7):518-535.
    A beneficial effect of gesture on learning has been demonstrated in multiple domains, including mathematics, science, and foreign language vocabulary. However, because gesture is known to co-vary with other non-verbal behaviors, including eye gaze and prosody along with face, lip, and body movements, it is possible the beneficial effect of gesture is instead attributable to these other behaviors. We used a computer-generated animated pedagogical agent to control both verbal and non-verbal behavior. Children viewed lessons on mathematical equivalence in which an (...)
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  3. Cognitive and Identitarian Aspects in Jean Rhys’ Fiction.Cristina-Georgiana Voicu - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):157-163.
    From Gnỗthi seautόn (‘Know Thyself’) to cognitive theories of the self there has been a long time, but the paradigm has almost remained the same. This article proposes a reconsideration of their rediscovery filtered through Jean Rhys’ post-colonial sensitivity. Between the ‘core self’ and its iridescent, exotic edges, broadly speaking, the thoroughly analyzed facets of cultural identity interpose.
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  4.  8
    Ioan Petru Culianu: ipostazele unui eretic.Raul Popescu - 2017 - București: Eikon.
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  5. Morala și cunoașterea științifică de Vasile Popescu.Vasile Popescu - 1974 - București,: Editura Academiei Republicii Socialiste România.
     
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  6.  19
    Digital Diplomacy. A New Micro-Sphere of Public Communication.Simona-Nicoleta Voicu - 2020 - Postmodern Openings 11 (3):160-176.
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  7.  3
    Anchoring and traffic effects in the virtual market platform of FIFA 20.Andrei Popescu & Klaus Fiedler - 2023 - Journal of Dynamic Decision Making 9.
    An Internet-based competitive marketing game, FIFA 20, served to investigate the effectiveness of two opposite strategies in soccer-player auctions under semi-naturalistic conditions. Granting the validity of both causal principles, the anchoring principle giving an advantage to starting with a high price (Ritov, 1996) and the traffic principle underlying the starting-low advantage (Ku, Galinsky, & Murnighan, 2006), we nevertheless expected starting low strategies to produce higher end-prices under FIFA 20 conditions. Two experiments, each using multiple copies of two players from the (...)
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  8.  16
    Due omelie “nestoriane”.Sever J. Voicu - 2004 - Augustinianum 44 (2):459-460.
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  9. Quantum nonlocality as an axiom.Sandu Popescu & Daniel Rohrlich - 1994 - Foundations of Physics 24 (3):379-385.
    In the conventional approach to quantum mechanics, indeterminism is an axiom and nonlocality is a theorem. We consider inverting the logical order, making nonlocality an axiom and indeterminism a theorem. Nonlocal “superquantum” correlations, preserving relativistic causality, can violate the CHSH inequality more strongly than any quantum correlations.
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  10.  34
    A general approach to fuzzy concepts.Andrei Popescu - 2004 - Mathematical Logic Quarterly 50 (3):265-280.
    The paper proposes a flexible way to build concepts within fuzzy logic and set theory. The framework is general enough to capture some important particular cases, with their own independent interpretations, like “antitone” or “isotone” concepts constructed from fuzzy binary relations, but also to allow the two universes to be equipped each with its own truth structure. Perhaps the most important feature of our approach is that we do not commit ourselves to any kind of logical connector, covering thus the (...)
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  11. Birocratura.Adina Popescu & Cristina Poenaru - 2002 - Dilema 499:18.
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  12.  34
    Extremism in politics and the search for a new theater.Marian Popescu - 1997 - The European Legacy 2 (1):18-21.
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  13.  11
    Symmetry and interpretation: a deliberative framework for judging recognition claims.Diana Elena Popescu - forthcoming - Critical Review of International Social and Political Philosophy.
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  14.  12
    The Vision of Hermeneutic Interpretation upon the Skiers' Gestures.Bianca Chera-Ferrario, Ion Popescu-Bradiceni & Adrian Pica - 2019 - Postmodern Openings 10 (2):114-124.
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  15. Book Reviews : The Price of Prophecy: Orthodox churches on peace, freedom and security, by Alexander F.C. Webster. Grand Rapids, Michigan, Eerdmans, 1993. xviii+388 pp. pb. US$ 19.99. [REVIEW]Alexandru D. Popescu - 1996 - Studies in Christian Ethics 9 (2):123-126.
  16.  14
    Computing text semantic relatedness using the contents and links of a hypertext encyclopedia.Majid Yazdani & Andrei Popescu-Belis - 2013 - Artificial Intelligence 194 (C):176-202.
  17. Teoria generală a dreptului.C. Voicu - 2011 - Filosofia 10 (12.00):12-00.
     
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  18. Cine se teme de critica de întâmpinare.Mircea Cărtărescu, Simona Popescu, Radu Cosaşu, Vlad Zografi, Ştefan Agopian & Adriana Bittel - 2003 - Dilema 542:14-15.
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  19.  24
    La Polyphonie des Temps chez Vintila Horia.Cecilia Popescu Latiş - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:93-101.
    La communication se rapporte à la richesse des interprétations temporelles par l’intermédiaire de Vintila Horia, l’une des personnalités du XX‐e siècle, qui l’applique à l’histoire du monde par ses personnages, leurs époques et les conceptions de vie correspondantes, phénomène exprimé à l’aide de l’art littéraire d’une complexité particulière, invitant à la méditation et aux réactions nécessaires. Le but de sa création est d’éclaircir la personnalité humaine dans sa variété expressive, modulée par le contexte philosophique dans lequel chacun réagit conformément à (...)
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  20.  4
    Omul în fața destinului.Voicu Lăscuș - 2009 - Cluj Napoca: Casa Cărții de Știință.
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  21.  12
    Ancora due omelie pseudocrisostomiche di matrice cappadoce (CPG 4669 e 4966).Sever J. Voicu - 1993 - Augustinianum 33 (1-2):467-497.
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  22.  21
    Cesaria, Basilio (Ep. 93/94) e Severo.Sever J. Voicu - 1995 - Augustinianum 35 (2):697-703.
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  23.  5
    Cesaria, Basilio (Ep. 93/94) e Severo.Sever J. Voicu - 1995 - Augustinianum 35 (2):697-703.
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  24.  18
    Crisostomo, In Psalmum 104 (CPG 4413.4).Sever J. Voicu - 2000 - Augustinianum 40 (1):59-63.
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  25.  14
    Crisostomo, In Psalmum 104 (CPG 4413.4).Sever J. Voicu - 2000 - Augustinianum 40 (1):59-63.
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  26.  9
    Due antiocheni periferici.Sever J. Voicu - 2015 - Augustinianum 55 (2):543-557.
    Severian of Gabala’s homilies and Pseudo-Theodoret’s Quaestiones et responsiones ad Orthodoxos exhibit some notable parallels. Such links show that a marginal current of the Antiochene school was still thriving by the end of the 5th century, i.e. the most probable date of QRO.
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  27.  24
    Due sermoni pseudoagostiniani tradotti dal greco.Sever J. Voicu - 1979 - Augustinianum 19 (3):517-519.
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  28.  14
    Fogli copti di Severiano di Gabala.Sever J. Voicu - 1994 - Augustinianum 34 (2):471-474.
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  29.  17
    Filone di Carpasia e Pseudo Ippolito.Sever J. Voicu - 2004 - Augustinianum 44 (1):5-24.
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  30.  24
    Gli Apocrifi armeni.Sever J. Voicu - 1983 - Augustinianum 23 (1-2):161-180.
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  31.  16
    In operarios undecimae horae.Sever J. Voicu - 1978 - Augustinianum 18 (2):341-360.
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  32.  18
    Is phôtistêrion a constantinopolitan Neologism?Sever J. Voicu - 2012 - Augustinianum 52 (1):339-346.
    The earliest instance of φωτιστήριον « baptistery » in Antioch appears in the year 517, in a Syriac gloss to one of Severus’s homilies, perhaps in connectionwith his pastoral policies. Even if φωτιστήριον was formed according to same pattern as βαπτιστήριον, both nouns seem independent. John Chrysostom and an Antiochian Pseudo-Chrysostom do not mention at all the baptistery, but only the font (κολυμβήϑρα). The evidence indicates that during the 5th century φωτιστήριον was almost exclusively used in Constantinople and might have (...)
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  33.  14
    L’edizione di Anfilochio nel CChG.Sever J. Voicu - 1979 - Augustinianum 19 (2):359-364.
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  34.  14
    L'idée de création et sa représentation dans la renaissance du XIIe siècle. Mutations d'un idéal.Mihaela Voicu - 2002 - Revue des Sciences Religieuses 76 (1):33-56.
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  35.  11
    La data di Leonzio presbitero di Costantinopoli.Sever J. Voicu - 2016 - Augustinianum 56 (1):247-252.
    According to Cornelis Datema, the still mysterious Leontius of Con-stantinople preached sometime around 557, whereas Michel Asmus places him between the end of the 4th century and the mid-5th century. This paper contends that the memory of a deceased bishop that closes the homily Nat. refers to Theodore I, patriarch of Constantinople, who died on 28 December 687. The article also shows that Leontius cannot possibly have lived earlier than the mid-6th century.
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  36.  20
    Lingue orientali e patristica greca.Sever J. Voicu - 1976 - Augustinianum 16 (1):205-215.
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  37.  5
    Mitul Nae Ionescu.George Voicu - 2009 - București: Ars Docendi, Universitatea din București.
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  38.  25
    Nestorio e la Oratio de Epiphania (CPG 4882) Attribuita a Giovanni Crisostomo.Sever J. Voicu - 2003 - Augustinianum 43 (2):495-499.
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  39.  1
    Note (pseudo-) Ippolitee.Sever J. Voicu - 1999 - Augustinianum 39 (2):265-273.
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  40.  23
    Note (pseudo-) Ippolitee.Sever J. Voicu - 1999 - Augustinianum 39 (2):265-273.
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  41.  20
    Rifacimenti pseudocrisostomici di omelie basiliane.S. J. Voicu - 1976 - Augustinianum 16 (3):499-504.
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  42.  34
    Settimana santa, digiuno e Quaresima nelle sottoscrizioni delle Lettere festali di Atanasio.Sever J. Voicu - 2007 - Augustinianum 47 (2):283-297.
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  43. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  44.  33
    Teofilo e gli antiocheni posteriori.Sever J. Voicu - 2006 - Augustinianum 46 (2):375-387.
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  45.  2
    Teoria generală a dreptului.Costică Voicu - 2000 - București: Editura Sylvi.
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  46.  11
    Un frammento copto dell’omelia cattedrale 77 di Severo d’Antiochia.Sever J. Voicu - 1992 - Augustinianum 32 (2):385-386.
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  47.  13
    Uno Pseudocrisostomo (Cappadoce?) lettore di Origene alla fine del sec. IV.Sever J. Voicu - 1986 - Augustinianum 26 (1-2):281-293.
  48.  19
    Volunteering Advantages and Difficulties in Romania.Corina Iulia Voicu & Sergiu-Lucian Raiu - 2018 - Postmodern Openings 9 (4):122-139.
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  49.  23
    An Institution-Independent Proof of the Robinson Consistency Theorem.Daniel Gâinâ & Andrei Popescu - 2007 - Studia Logica 85 (1):41-73.
    We prove an institutional version of A. Robinson ’s Consistency Theorem. This result is then appliedto the institution of many-sorted first-order predicate logic and to two of its variations, infinitary and partial, obtaining very general syntactic criteria sufficient for a signature square in order to satisfy the Robinson consistency and Craig interpolation properties.
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  50.  14
    Roman military presence in moesia - Whately exercitus moesiae. The Roman army in moesia from Augustus to severus Alexander. Pp. VIII + 124, maps. Oxford: Bar publishing, 2016. Paper, £26. Isbn: 978-1-4073-1475-4. [REVIEW]Florian Matei-Popescu - 2018 - The Classical Review 68 (2):521-523.
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