Results for 'W. F. Beezhold'

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  1.  1
    Boekbespreking.B. J. Engelbrecht, B. Gemser, W. F. Beezhold, A. Van Selms, D. F. Erasmus & P. S. D. - 1950 - HTS Theological Studies 7 (1).
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  2.  20
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  3.  59
    W. F. Ryan, C. B. Schmitt (edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. vi+148. London: The Warburg Institute, 1983 (1982 on title page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  4. Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW]J. W. F. Rogers - 1883 - Trübner and Co. George Robertson.
     
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  5. Aristotle’s Ethical Theory.W. F. R. Hardie - 1968 - Oxford, GB: Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  6. F. H. Bradley.W. F. Lofthouse - 1950 - Philosophy 25 (94):277-277.
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  7. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  8. LYNCH, W. F. - "An Approach to the Metaphysics of Plato through the 'Parmenides'". [REVIEW]C. C. W. Taylor - 1963 - Mind 72:608.
     
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  9. G W F Hegel's Introduzione Alla Storia Della Filosofia. [REVIEW]W. Walsh - 1982 - Bulletin of the Hegel Society of Great Britain 5:29-30.
     
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  10.  1
    G.W.F. Hegel.Dudley Knowles - 2009 - Routledge.
    Hegel is notable for his distinctive contribution to the perennial concerns of political philosophy. The essays in this volume bring together some of the finest interpreters of Hegel writing in English, explore his distinguished heritage and explain its contemporary relevance.
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  11. W. D. Ross, Aristotle's Prior and Posterior Analytics. [REVIEW]W. F. R. Hardie - 1949 - Hibbert Journal 48:303.
  12. WALSH, W. H. - Reason and Experience. [REVIEW]W. F. R. Hardie - 1948 - Mind 57:360.
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  13. "Siedler", C. W., Guide to Caesar.W. F. J. Mitchell - 1932 - Classical Weekly 26:92.
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  14. BARRETT, W. F. -The Threshold of the Unseen; an Examination of the Phenomena of Spiritualism and of the Evidence for Survival after Death. [REVIEW]F. C. S. Schiller - 1918 - Mind 27:503.
     
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  15. Mysticism and the Creed, by W. R. Mattews. [REVIEW]W. F. Cobb - 1914 - International Journal of Ethics 25:413.
     
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  16. G.W.F. Hegel: Vorlesungen über die Ästhetik.Birgit Sandkaulen-Bock (ed.) - 2018 - Berlin: De Gruyter.
    In seinen Vorlesungen über die Ästhetik hat Hegel einen der wichtigsten und wirkmächtigsten Beiträge zur Ästhetik und Philosophie der Kunst entwickelt. Von der systematischen Klärung der Idee des Schönen über die geschichtliche Unterscheidung der symbolischen, klassischen und romantischen Kunstform bis hin zur Darstellung der einzelnen Künste (Architektur, Skulptur, Malerei, Musik, Poesie) werden alle relevanten Aspekte entfaltet und miteinander vernetzt. Eindrucksvoll ist nicht nur Hegels plastischer Zugriff auf die Fülle konkreten Materials. Bedeutsam ist vor allem sein kulturphilosophischer Ansatz, der die Kunst (...)
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  17. A Study of Social Morality, by W. A. Watt. [REVIEW]W. F. Trotter - 1901 - International Journal of Ethics 12:533.
     
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  18. REINIG, W. F. - Melanismus, Albinismus und Rufinismus. [REVIEW]G. W. Harris - 1938 - Scientia 32 (63):354.
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  19. Reinig, W. F. - Melanismus, Albinismus Und Rufinismus. [REVIEW]G. W. Harris - 1938 - Scientia 32 (63):354.
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  20. G. W. F. Hegel, The Phenomenology of Mind. Translated by J. B. Baillie. [REVIEW]J. W. Scott - 1911 - Hibbert Journal 10:955.
     
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  21. G.W.F. Hegel.Shao Kai Tseng - 2018 - Phillipsburg, New Jersey: P&R Publishing Company.
    To do theology in the twenty-first century, we must understand Hegel. In this accessible introduction, Tseng examines the philosopher's significant influence on European thought in general and Protestant theology in particular.
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  22. G. W. F. Hegel und Hermann Cohen: Wege zur Versöhnung: Festschrift für Myriam Bienenstock.Norbert Waszek & Myriam Bienenstock (eds.) - 2018 - Freiburg: Verlag Karl Alber.
    Dass sich Hegel und Hermann Cohen trotz scheinbarer Gegensatze miteinander versohnen lassen, ist eine Grunduberzeugung des Werkes von Myriam Bienenstock, welches sich stets durch die doppelte Ausrichtung auf Hegel und das judische Denken auszeichnete. Mit diesem Band wird Myriam Bienenstock, seit 1997 Professorin fur Philosophie an der Universitat Francois Rabelais in Tours, anlasslich ihres 70. Geburtstages geehrt. Mit Beitragen von Dominque Bourel, Bernard Bourgeois, Christophe Bouton, Pierfrancesco Fiorato, Jean-Francois Goubet, Dana Hollander, Helmut Holzhey, Gerhard Kurz, Claudia Melica, Wolfdietrich Schmied-Kowarzik, Ludwig (...)
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  23. G.W. F. Hegel.Peter Wolsing - 2017 - København: Jurist- og Økonomforbundets Forlag.
  24. G W F Hegel: Modernity and Politics.Fred Reinhard Dallmayr - 1993 - SAGE Publications.
    Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the history of (...)
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  25.  16
    An Analytical Philosophy of Religion. A Treatment of Religion on the Basis of the Methods of Empirical and Existentialist Philosophy.W. F. Zuurdeeg - 1959 - Synthese 11 (4):392-394.
  26. Enzyklopädie der philosophischen Wissenschaften im Grundrisse.G. W. F. Hegel, F. Nicolin & O. Pöggeler - 1830 - Tijdschrift Voor Filosofie 22 (1):130-131.
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  27.  1
    G.W.F. Hegel's Theory of right, duties and religion.B. C. Burt - 1892
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  28.  16
    James F. Sennett The Analytic Theist: an Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  29.  21
    A Paradigm Theory of Existence: Onto-Theology Vindicated.W. F. Vallicella - 2013 - Springer Verlag.
    The heart of philosophy is metaphysics, and at the heart of the heart lie two questions about existence. What is it for any contingent thing to exist? Why does any contingent thing exist? Call these the nature question and the ground question, respectively. The first concerns the nature of the existence of the contingent existent; the second concerns the ground of the contingent existent. Both questions are ancient, and yet perennial in their appeal; both have presided over the burial of (...)
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  30.  1
    G. W. F. Hegel: Key Concepts.Baur Michael (ed.) - 2014 - New York: Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  31. Victorian Values.W. F. Bynum - 1992
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  32. A research for the Consequences of the Vienna Circle Philosophy for Ethics.W. F. Zuurdeeg - 1947 - Synthese 6 (5):258-259.
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  33. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  34.  4
    Hegel's Philosophy of Mind: Being Part Three of the Encyclopaedia of the Philosophical Sciences.G. W. F. Hegel - 1970 - Oxford University Press UK.
    G. W. F. Hegel is an immensely important yet difficult philosopher. Philosophy of Mind is the third part of Hegel's Encyclopaedia of the Philosophical Sciences, in which he summarizes his philosophical system. It is one of the main pillars of his thought. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation---the first into English since 1894---that loses nothing of the style of Hegel's thought. In his editorial introduction Inwood offers a philosophically sophisticated (...)
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  35.  12
    Roy W. Perrett Hindu Ethics: A Philosophical Study. (Honolulu: University of Hawaii Press, 1998). Pp. ix+105. $20.00. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (2):247-249.
  36. Power and the professional: ethics, accountability and leadership in the workplace.Gordon W.. F. Young - 2020 - Jefferson, North Carolina: McFarland & Company, Inc., Publishers.
    "No matter who you are or what you aim to achieve, power determines whether you succeed or fail. But while power dynamics permeate every interaction in the workplace, the concept is very poorly understood or managed in practice. Everyone has influence over some people and is under the influence of others, and must choose how to deal with these realities in daily interactions. This book offers a comprehensive and applied understanding of power in a professional scenario: where it comes from, (...)
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  37. Aristotle’s Ethical Theory.W. F. R. Hardie & J. Donald Monan - 1968 - Ethics 80 (1):76-82.
     
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  38.  19
    G.W.F. Hegel, Introduzione alla storia della fllosofia. Translation by Armando Plebe, introduction by Luigi Pareyson. Rome/Bari, Editoria Laterza, 1982, pp. 150, lire 6000. [REVIEW]W. H. Walsh - 1982 - Hegel Bulletin 3 (1):29-30.
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  39. Lectures on the philosophy of religion : volume 2 determinate religion.G. W. F. Hegel (ed.) - 1995 - University of California Press.
     
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  40.  4
    Cognitive Science and Folk Psychology: The Right Frame of Mind.W. F. G. Haselager - 1997 - Sage Publications.
    `Folk Psychology' - our everyday talk of beliefs, desires and mental events - has long been compared with the technical language of `Cognitive Science'. Does folk psychology provide a correct account of the mental causes of our behaviour, or must our everyday terms ultimately be replaced by a language developed from computational models and neurobiology? This broad-ranging book addresses these questions, which lie at the heart of psychology and philosophy. Providing a critical overview of the key literature in the field, (...)
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  41.  18
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  42.  24
    G.W.F. Hegel.Charles F. Kielkopf - 1977 - New Scholasticism 51 (2):258-261.
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  43.  10
    G.W.F. Hegel: An lntroduction to the Science of Wisdom. [REVIEW]Charles F. Kielkopf - 1977 - New Scholasticism 51 (2):258-261.
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  44. HEGEL, G. W. F., "System of Ethical Life" and "First Philosophy of Spirit" ed. and tr. by H. S. Harris and T. M. Knox. [REVIEW]W. V. Doniela - 1980 - Australasian Journal of Philosophy 58:412.
     
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  45.  33
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1998 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  46.  20
    G.W.F. Hegel: The Philosophical System.Howard P. Kainz - 1996 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers—Aristotle, Aquinas, Spinoza—who also attempted to build grand conceptual edifices. In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions to metaphysics, the philosophy (...)
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  47.  68
    G. W. F. Hegel (1770–1831): "Eleusis".Alan W. Grose - 2002 - Philosophical Forum 33 (3):312–317.
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  48. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  49.  32
    G.W.F. Hegel, Faith and Knowledge. Translated by Walter Cerf and H.S. Harris. [REVIEW]A. W. J. Harper - 1981 - Dialogue 20 (2):396-398.
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  50.  11
    G.W.F. Hegel: Critical Assessments. Hegel's Phenomenology of Spirit and Logic.Robert Stern (ed.) - 1993 - Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
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