Results for 'ontological commitment'

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  1. Ontological Commitment.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428–444.
    I propose a way of thinking aboout content, and a related way of thinking about ontological commitment. (This is part of a series of four closely related papers. The other three are ‘On Specifying Truth-Conditions’, ‘An Actualist’s Guide to Quantifying In’ and ‘An Account of Possibility’.).
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  2. Implicit Ontological Commitment.Michaelis Michael - 2008 - Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that (...)
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  3. Actualism, Ontological Commitment, and Possible World Semantics.Christopher Menzel - 1990 - Synthese 85 (3):355 - 389.
    Actualism is the doctrine that the only things there are, that have being in any sense, are the things that actually exist. In particular, actualism eschews possibilism, the doctrine that there are merely possible objects. It is widely held that one cannot both be an actualist and at the same time take possible world semantics seriously — that is, take it as the basis for a genuine theory of truth for modal languages, or look to it for insight into the (...)
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  4. Truthmakers and Ontological Commitment: Or How to Deal with Complex Objects and Mathematical Ontology Without Getting Into Trouble.Ross P. Cameron - 2008 - Philosophical Studies 140 (1):1 - 18.
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
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  5. Ontological Commitment and Paraphrase.Frank Jackson - 1980 - Philosophy 55 (213):303-315.
    It is persons who are ontologically committed. But a person is not ontologically committed by virtue of his character, his height, his social standing or whatever, but by virtue of the sentences he assents to. Hence we should look to sentences for a criterion of ontological commitment. This is precisely what is done by advocates of what I will call the Referential theory. In this paper I argue that the Referential theory faces serious objections related to the role (...)
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  6.  8
    Ontological Commitment 1.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428-444.
    I propose a way of thinking about content, and a related way of thinking about ontological commitment.
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  7.  34
    Ontological Commitment.Phillip Bricker - 2014 - Stanford Encyclopedia of Philosophy.
  8. Two Kinds of Ontological Commitment.Howard Peacock - 2011 - Philosophical Quarterly 61 (242):79-104.
    There are two different ways of understanding the notion of ‘ontological commitment ’. A question about ‘what is said to be’ by a theory or ‘what a theory says there is’ deals with ‘explicit’ commitment ; a question about the ontological costs or preconditions of the truth of a theory concerns ‘implicit’ commitment. I defend a conception of ontological commitment as implicit commitment, and argue that existentially quantified idioms in natural language are (...)
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  9. Ontological Commitment in the Vernacular.Jody Azzouni - 2007 - Noûs 41 (2):204–226.
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  10.  63
    Existence, Ontological Commitment, and Fictional Entities.Peter van Inwagen - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press.
  11. Ontological Commitment.Alonzo Church - 1958 - Journal of Philosophy 55 (23):1008-1014.
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  12. Inferentialist Metaethics, Bifurcations and Ontological Commitment.Christine Tiefensee - 2016 - Philosophical Studies 173 (9):2437-2459.
    According to recent suggestions within the global pragmatism discussion, metaethical debate must be fundamentally re-framed. Instead of carving out metaethical differences in representational terms, it has been argued that metaethics should be given an inferentialist footing. In this paper, I put inferentialist metaethics to the test by subjecting it to the following two criteria for success: Inferentialist metaethicists must be able to save the metaethical differences between moral realism and expressivism, and do so in a way that employs understandings of (...)
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  13. Ontological Commitment and Reconstructivism.Massimiliano Carrara & Achille C. Varzi - 2001 - Erkenntnis 55 (1):33-50.
    Some forms of analytic reconstructivism take natural language (and common sense at large) to be ontologically opaque: ordinary sentences must be suitably rewritten or paraphrased before questions of ontological commitment may be raised. Other forms of reconstructivism take the commitment of ordinary language at face value, but regard it as metaphysically misleading: common-sense objects exist, but they are not what we normally think they are. This paper is an attempt to clarify and critically assess some common limits (...)
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  14. Inscrutability and Ontological Commitment.Berit Brogaard - 2008 - Philosophical Studies 141 (1):21 - 42.
    There are two doctrines for which Quine is particularly well known: the doctrine of ontological commitment and the inscrutability thesis—the thesis that reference and quantification are inscrutable. At first glance, the two doctrines are squarely at odds. If there is no fact of the matter as to what our expressions refer to, then it would appear that no determinate commitments can be read off of our best theories. We argue here that the appearance of a clash between the (...)
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  15. Presentism and Ontological Commitment.Theodore Sider - 1999 - Journal of Philosophy 96 (7):325-347.
    Presentism is the doctrine that only the present is real. Since ordinary talk and thought are full of quantification over non-present objects, presentists are in a familiar predicament: in their unreflective moments they apparently commit themselves to far more than their ontological scruples allow. A familiar response is to begin a project of paraphrase. Truths appearing to quantify over problematic entities are shown, on analysis, to not involve quantification over those entities after all. But I think that we might (...)
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  16. Higher-Order Quantification and Ontological Commitment.Peter Simons - 1997 - Dialectica 51 (4):255–271.
    George Boolos's employment of plurals to give an ontologically innocent interpretation of monadic higher‐order quantification continues and extends a minority tradition in thinking about quantification and ontological commitment. An especially prominent member of that tradition is Stanislaw Leśniewski, and shall first draw attention to this work and its relation to that of Boolos. Secondly I shall stand up briefly for plurals as logically respectable expressions, while noting their limitations in offering ontologically deflationary accounts of higher‐order quantification. Thirdly I (...)
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  17.  74
    Committing to an Individual: Ontological Commitment, Reference and Epistemology.Frederique Janssen-Lauret - 2016 - Synthese 193 (2):583-604.
    When we use a directly referential expression to denote an object, do we incur an ontological commitment to that object, as Russell and Barcan Marcus held? Not according to Quine, whose regimented language has only variables as denoting expressions, but no constants to model direct reference. I make a case for a more liberal conception of ontological commitment—more wide-ranging than Quine’s—which allows for commitment to individuals, with an improved logical language of regimentation. The reason for (...)
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  18. Ontological Commitment.Neil Cooper - 1966 - The Monist 50 (1):125-129.
    Contemporary logicians sometimes discuss questions like ‘What criterion is there for deciding whether a portion of language or a theory is committed to the existence of anything?’, ‘Does mathematics require us to countenance or tolerate abstract entities?’. In the course of these discussions ancient problems about universals reappear in a new dress. Quine, for one, would agree that it is not by our use of general terms that we commit ourselves to the existence of anything, for general terms like ‘red’ (...)
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  19.  92
    Ontological Commitment: Between Quine and Duhem.Penelope Maddy - 1996 - Philosophical Perspectives 10:317 - 341.
  20.  58
    Ontological Commitment and Free Logic.John Bacon - 1969 - The Monist 53 (2):310-319.
    From Parmenides to the present, philosophers have been attracted by characterizations of being as being uttered or utterable, formulated or formulable. But what for Parmenides was presumably a valid co-entailment between antecedently understood concepts reappears in contemporary thought as a proffered explication of what it is to be. Without presuming to discredit Parmenidean views in general, my purpose here is to examine certain members of a modern family of theories of existence that fall into place around Quine’s. Depending on the (...)
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  21. The General Truthmaker View of Ontological Commitment.Bradley Rettler - 2016 - Philosophical Studies 173 (5):1405-1425.
    In this paper, I articulate and argue for a new truthmaker view of ontological commitment, which I call the “General Truthmaker View”: when one affirms a sentence, one is ontologically committed to there being something that makes true the proposition expressed by the sentence. This view comes apart from Quinean orthodoxy in that we are not ontologically committed to the things over which we quantify, and it comes apart from extant truthmaker views of ontological commitment in (...)
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  22. Being, Existence, and Ontological Commitment.Peter van Inwagen - 2009 - In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
     
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  23.  93
    Our Ontological Commitment to Universals.Charles S. Chihara - 1968 - Noûs 2 (1):25-46.
  24.  96
    Ontological Commitment to Particulars.Michael Jubien - 1974 - Synthese 28 (3-4):513 - 531.
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  25.  74
    Ontological Commitment to Kinds.Michael Jubien - 1975 - Synthese 31 (1):85 - 106.
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  26.  57
    Ontological Commitment and Contextual Semantics.Maria E. Reicher - 2002 - Grazer Philosophische Studien 63 (1):141-155.
    Terence Horgan's "contextual semantics" is supposed to be a means to avoid unwanted ontological commitments, in particular commitments to non-physical objects, such as institutions, theories and symphonies. The core of contextual semantics is the claim that truth is correct assertibility, and that there are various standards of correct assertibility, the standards of "referential semantics" being only one among others. I am investigating the notions of correct assertibility,assertibility norms and indirect reference. I argue that closer inspection reveals that contextual semantics (...)
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  27. Number Words and Ontological Commitment.Berit Brogaard - 2007 - Philosophical Quarterly 57 (226):1–20.
    With the aid of some results from current linguistic theory I examine a recent anti-Fregean line with respect to hybrid talk of numbers and ordinary things, such as ‘the number of moons of Jupiter is four’. I conclude that the anti-Fregean line with respect to these sentences is indefensible.
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  28. The Principle of Ontological Commitment in Pre- and Postmortem Multiple Agent Tracking.Nicolas J. Bullot - 2006 - Behavioral and Brain Sciences 29 (5):466-468.
    This commentary suggests that understanding the “Folk Psychology of Souls” requires studying a problem articulating ontology with psychology: How do human beings, both as perceivers and thinkers, track and refer to (1) living and dead intentional agents and (2) supernatural agents? The problem is discussed in the light of the principle of the ontological commitment in agent tracking.
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  29.  6
    Ontological Commitment.Leslie Stevenson - 1976 - Philosophical Quarterly 26 (103):185-186.
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  30. How to Express Ontological Commitment in the Vernacular.Jamin Asay - 2010 - Philosophia Mathematica 18 (3):293-310.
    According to the familiar Quinean understanding of ontological commitment, (1) one undertakes ontological commitments only via theoretical regimentations, and (2) ontological commitments are to be identified with the domain of a theory’s quantifiers. Jody Azzouni accepts (1), but rejects (2). Azzouni accepts (1) because he believes that no vernacular expression carries ontological commitments. He rejects (2) by locating a theory’s commitments with the extension of an existence predicate. I argue that Azzouni’s two theses undermine each (...)
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  31.  38
    Emotion Education Without Ontological Commitment?Kristján Kristjánsson - 2010 - Studies in Philosophy and Education 29 (3):259-274.
    Emotion education is enjoying new-found popularity. This paper explores the ‘cosy consensus’ that seems to have developed in education circles, according to which approaches to emotion education are immune from metaethical considerations such as contrasting rationalist and sentimentalist views about the moral ontology of emotions. I spell out five common assumptions of recent approaches to emotion education and explore their potential compatibility with four paradigmatic moral ontologies. I argue that three of these ontologies fail to harmonise with the common assumptions. (...)
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  32.  83
    Open-Endedness, Schemas and Ontological Commitment.Nikolaj Jang Lee Linding Pedersen & Marcus Rossberg - 2010 - Noûs 44 (2):329-339.
    Second-order axiomatizations of certain important mathematical theories—such as arithmetic and real analysis—can be shown to be categorical. Categoricity implies semantic completeness, and semantic completeness in turn implies determinacy of truth-value. Second-order axiomatizations are thus appealing to realists as they sometimes seem to offer support for the realist thesis that mathematical statements have determinate truth-values. The status of second-order logic is a controversial issue, however. Worries about ontological commitment have been influential in the debate. Recently, Vann McGee has argued (...)
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  33.  15
    Ontological Commitment.Richard H. Severens (ed.) - 1974 - University of Georgia Press.
  34.  44
    Extensional Theories of Ontological Commitment.Terence Parsons - 1967 - Journal of Philosophy 64 (14):446-450.
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  35. Ontological Commitment and Ontological Commitment S.Jared Warren - 2020 - Philosophical Studies 177 (10):2851-2859.
    The standard account of ontological commitment is quantificational. There are many old and well-chewed-over challenges to the account, but recently Kit Fine added a new challenge. Fine claimed that the ‘‘quantificational account gets the basic logic of ontological commitment wrong’’ and offered an alternative account that used an existence predicate. While Fine’s argument does point to a real lacuna in the standard approach, I show that his own account also gets ‘‘the basic logic of ontological (...)
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  36.  10
    Symposium: Ontological Commitment.Alonzo Church - 1959 - Journal of Symbolic Logic 24 (3):266-267.
  37.  81
    The Intensionality of Ontological Commitment.Michael Jubien - 1972 - Noûs 6 (4):378-387.
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  38. On the Ontological Commitment of Mereology.Massimiliano Carrara & Enrico Martino - 2009 - Review of Symbolic Logic 2 (1):164-174.
    In Parts of Classes (1991) and Mathematics Is Megethology (1993) David Lewis defends both the innocence of plural quantification and of mereology. However, he himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out as a whole. In the case of plural quantification . Instead, in the mereological case: (Lewis, 1991, p. 87). The aim of the paper is to (...)
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  39. Ontological Commitment.Daniel Durante Pereira Alves - 2018 - AL-Mukhatabat 1 (27):177-223.
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a (...)
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  40.  65
    Church on Ontological Commitment.Alan Ross Anderson - 1959 - Journal of Philosophy 56 (10):448-452.
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  41.  50
    Various Extensional Notions of Ontological Commitment.Terence Parsons - 1970 - Philosophical Studies 21 (5):65 - 74.
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  42.  84
    Contextual Definition and Ontological Commitment.Dirk Greimann - 2009 - Australasian Journal of Philosophy 87 (3):357 – 373.
    In almost all of his writings on ontology, Quine celebrated the discovery of contextual definition as a milestone of the history of philosophy. The philosophical appeal of this tool resides in the hope that it allows us to reduce the ontological commitments of theories in substantial ways. The goal of this paper is to show that contextual definition does not really come up to this hope. It is argued that the material adequacy of such definitions presupposes a very strong (...)
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  43.  16
    Consolidating SNOMED CT's Ontological Commitment.Stefan Schulz, Ronald Cornet & Kent Spackman - 2011 - Applied Ontology 6 (1):1-11.
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  44. Modal Platonism: An Easy Way to Avoid Ontological Commitment to Abstract Entities.Joel I. Friedman - 2005 - Journal of Philosophical Logic 34 (3):227-273.
    Modal Platonism utilizes "weak" logical possibility, such that it is logically possible there are abstract entities, and logically possible there are none. Modal Platonism also utilizes a non-indexical actuality operator. Modal Platonism is the EASY WAY, neither reductionist nor eliminativist, but embracing the Platonistic language of abstract entities while eliminating ontological commitment to them. Statement of Modal Platonism. Any consistent statement B ontologically committed to abstract entities may be replaced by an empirically equivalent modalization, MOD(B), not so ontologically (...)
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  45. Causal Explanation and Ontological Commitment.Mark Colyvan - 1999 - In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society. pp. 1--141.
  46.  4
    Quantification and Ontological Commitment.Czesław Lejewski - 1970 - In Hermann Bondi, Wolfgang Yourgrau & Allen duPont Breck (eds.), Physics, Logic, and History. New York: Plenum Press. pp. 173--190.
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  47. B-Theory Old and New: On Ontological Commitment.Daniel M. Johnson - 2013 - Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough (...)
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  48. Constructive Empiricism, Observability and Three Kinds of Ontological Commitment.Gabriele Contessa - 2006 - Studies in History and Philosophy of Science Part A 37 (3):454-468.
    In this paper, I argue that, contrary to the constructive empiricist’s position, observability is not an adequate criterion as a guide to ontological commitment in science. My argument has two parts. First, I argue that the constructive empiricist’s choice of observability as a criterion for ontological commitment is based on the assumption that belief in the existence of unobservable entities is unreasonable because belief in the existence of an entity can only be vindicated by its observation. (...)
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  49.  15
    Celano: Ontological Commitment and Normative Bite.José Juan Moreso - 2016 - Revus 30:77-80.
    In his article on pre-conventions, Celano presents, what the author calls, the Ontological Commitment Thesis and the Normative Bite Thesis. In this short comment, the author argues that the two theses are together both incompatible with the idea that pre-conventions are facts which have causal powers in human behaviour; also, if the ontological thesis is abandoned, normative determination could not be obtained. In other terms, the author argues that either pre-conventions are part of our causal explanation of (...)
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  50.  17
    The Principle of Ontological Commitment in Pre- and Postmortem Multiple Agent Tracking.J. Bullot Nicolas - 2006 - Behavioral and Brain Sciences 29 (5):468.
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