U ovom članku daje se prikaz hrvatskih sljedbenika teorije relativnosti iz redova matematičara, fizičara, prirodoslovaca i tehničara. Istraživanje se odnosi na sveučilišna predavanja, seminare, znanstvene i popularne članke, prevedene znanstvene, stručne i popularne knjige i ostale publikacije u svezi s Einsteinovom teorijom relativnosti. Prikaz rezultata istraživanja iznosi se povijesnim redoslijedom s kratkim osvrtom na značenje i osnovne biografske podatke sljedbenikâ teorije relativnosti kod nas.Dieser Artikel gibt einen Űberblick der kroatischen Anhänger der Relativitätstheorie aus denReihen der Mathematiker, Physiker, Naturwissenschaftler und Techniker. (...) Die Untersuchungberichtet über Vorlesungen an Universitäten, wissenschaftliche und populäre Artikel, Übersetzungenwissenschaftlicher und populärerBücher sowie übrige Publikationen in VerbindungmitEinsteinsRelativitätstheorie. Die jeweiligen Veranstaltungenund Publikationen werdenin derReihenfolgeihresgeschichtlichen Erscheinens aufgeführt und sind versehen mit einem kurzenKommentarzu ihrerBedeutung sowie mit wesentlichen biografische Angabenzu den Anhängernder Relativitätstheorie hierzulande. (shrink)

In this paper, we discuss Foucault’s formulation of the notions of biopolitics and biopower against the background of the COVID-19 pandemic and the public reaction to it. For this purpose, we first identify his body of work relevant to the issue of biopolitics, since this issue – unlike the subject areas represented in Foucault’s earlier work – has not been the subject of a separate study. We narrow the focus to the period between 1974 and 1976, when he wrote five (...) crucial texts for understanding biopolitics. The final one – “Right of Death and Power over Life”, the only one with biopolitics as the sole subject – provides what could be understood as Foucault’s definitive interpretation of the genesis and position of biopolitics in modern technologies of power. In the second part of the paper, we analyze the conceptual structure of biopower and the position of discipline and biopolitics within this structure. We then turn to Foucault’s final determination of biopolitics as thanatopolitics to raise the question of whether this whole perspective is dystopian. We find that it is not, because this perspective depends on Foucault’s understanding of power relations, according to which resistance is primary and power is derived. Finally, we argue that his conceptualization of biopolitics cannot be used to justify any of today’s antibiopolitical tendencies. (shrink)

Although Levinas’ “il y a” does not directly correspond to Heidegger’s conception of being, his criticism of Heidegger’s temporal ontology is nevertheless justified. With the reduction of every meaning (and being) to its temporal constitution, Heidegger excludes any possibility of transcendence beyond time. The problem of overcoming the radical finitude and historicity of meaning, which is ethically motivated, brings Levinas to the age-old question of metaphysics. However, taking Heidegger’s thought seriously, Levinas is forced to look for an entirely new understanding (...) of the metaphysical quest. (shrink)

Although Levinas’ “il y a” does not directly correspond to Heidegger’s conception of being, his criticism of Heidegger’s temporal ontology is nevertheless justified. With the reduction of every meaning (and being) to its temporal constitution, Heidegger excludes any possibility of transcendence beyond time. The problem of overcoming the radical finitude and historicity of meaning, which is ethically motivated, brings Levinas to the age-old question of metaphysics. However, taking Heidegger’s thought seriously, Levinas is forced to look for an entirely new understanding (...) of the metaphysical quest. (shrink)

Recent experimental data from proteomics and genomics are interpreted here in ways that challenge the predominant viewpoint in biology according to which the four evolutionary processes, including mutation, recombination, natural selection and genetic drift, are sufficient to explain the origination of species. The predominant viewpoint appears incompatible with the finding that the sequenced genome of each species contains hundreds, or even thousands, of unique genes - the genes that are not shared with any other species. These unique genes and proteins, (...) singletons, define the very character of every species. Moreover, the distribution of protein families from the sequenced genomes indicates that the complexity of genomes grows in a manner different from that of self-organizing networks: the dominance of singletons leads to the conclusion that in living organisms a most unlikely phenomenon can be the most common one. In order to provide proper rationale for these conclusions related to the singletons, the paper first treats the frequency of functional proteins among random sequences, followed by a discussion on the protein structure space, and it ends by questioning the idea that protein domains represent conserved units of evolution. (shrink)

Introduction -- Plato -- Aristotle -- The rise of modernity -- Immanuel Kant -- Romanticism and historicism -- Phenomenology and hermeneutics -- Philosophes and philosophers -- Analytic philosophy -- Conclusion.

In recent decades, a number of authors have relied on the multiple realizability argument to reject methodological individualism. In this article, I argue that this strategy results in serious difficulties and makes it impossible to identify social entities and phenomena.

The work of the Paduan Aristotelian philosopher Iacopo Zabarella (1533–1589) has attracted the attention of historians of philosophy mainly for his contributions to logic, scientific methodology and because of his possible influence on Galileo. At the same time, Zabarella's views on Aristotelian psychology have been little studied so far; even those historians of Renaissance philosophy who have discussed them, have based their analysis mainly on the psychological essays included in Zabarella's De rebus naturalibus , but have avoided Zabarella's commentary on (...) Aristotle's De anima . This has led to an inaccurate, but widespread, understanding of Zabarella's views. The intention of this article is to provide a systematic analysis of Zabarella's arguments about the (im)mortality of the soul in the context of Aristotelian psychology. Zabarella's view that the soul is mortal according to Aristotle is remarkable for his time, while his elaboration of this position is far more comprehensive than that of Pietro Pomponazzi, the other significant Renaissance thinker who shared the same view. (shrink)

In this position paper, we have used Alan Cooper’s persona technique to illustrate the utility of audio- and video-based AAL technologies. Therefore, two primary examples of potential audio- and video-based AAL users, Anna and Irakli, serve as reference points for describing salient ethical, legal and social challenges related to use of AAL. These challenges are presented on three levels: individual, societal, and regulatory. For each challenge, a set of policy recommendations is suggested.

This book examines the wide-ranging implications for historical research of the view that everything is physical and that no immaterial entities, forces, or phenomena exist. It presents the consequences of materialism for our understanding of the historical past, including the rejection of postmodernist perspectives on history.

In his latest book Frank Ankersmit develops a comprehensive philosophical perspective on the problem of the truth and reference of historical representations. The approach and the wider perspective of the book largely belong to what could be called the postmodernist paradigm, in spite of some recent attempts to interpret Ankersmit's recent work differently. Since his 1983 Narrative Logic Ankersmit has propounded the view that individual statements that constitute historical representations may have reference, but that representations themselves do not. His most (...) recent book remains faithful to this position and elaborates it further. This essay examines Ankersmit's arguments as well as the assumptions and implications of this view. (shrink)