D. I. Pisarev belongs to the brilliant galaxy of Russian materialist thinkers, along with Belinskii, Herzen, Chernyshevskii, and Dobroliubov. He was a passionate, fighting essayist and an original thinker who played a role of the very highest order in providing a rationale for, and upholding, materialism and revolutionary ideas for the transformation of society. Pisarev ruled the minds of the young generation of his day: he was their recognized authority and preceptor in the realm of ideas. At the same (...) time he possessed the gift of being a talented writer who mastered to perfection the great and beautiful language of his people. (shrink)

Classical work on Hindu cosmology by Huccaṇṇa, 16th century Kannada author.

I develop and test a multilevel trust-based model of ethical public leadership, which links ethical leadership, trust and leadership outcomes both within and across organizational levels. I examine how both ethical leadership and trust relate to employee well-being and satisfaction, group organizational citizenship behaviour and perceived organizational performance. The findings, based on data collected from an online quantitative survey conducted in three local councils of the north east of England, provide evidence in support of positive relationships between ethical leadership and (...) employees’ trust in leaders at multiple levels. This trust is in turn shown to influence employees’ attitudes, behaviours and cognitions. (shrink)

Author's answers to questions on Buddhist philosophy, posed to him by some foreign scholars.

Philosophical aspects of belief and ancestor worship in Southern Vietnam.

History of civilization and human nature of Vietnam.

OBJECTIVES: Life-sustaining treatment at the end of life gives rise to many ethical problems in Japan. Recent surveys of Japanese physicians suggested that they tend to treat terminally ill patients aggressively. We studied why Japanese physicians were reluctant to withhold or withdraw life-support from terminally ill patients and what affected their decisions. DESIGN AND PARTICIPANTS: A qualitative study design was employed, using a focus group interview with seven physicians, to gain an in-depth understanding of attitudes and rationales in Japan regarding (...) medical care at the end of life. RESULTS: Analysis revealed that physicians and patients' family members usually make decisions about life-sustaining treatment, while the patients' wishes are unavailable or not taken into account. Both physicians and family members tend to consider withholding or withdrawing life-sustaining treatment as abandonment or even killing. The strongest reason to start cardiopulmonary resuscitation- and to continue it until patients' family members arrive-seems to be the family members' desire to be at the bedside at the time of death. All physicians participating in our study regarded advance directives that provide information as to patients' wishes about life-sustaining treatment desirable. All expressed concern, however, that it would be difficult to forego or discontinue life-support based on a patient's advance directive, particularly when the patient's family opposed the directive. CONCLUSION: Our group interview suggested several possible barriers to death with dignity and the appropriate use of advance directives in Japan. Further qualitative and quantitative research in this regard is needed. (shrink)

Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.

В издании подробно исследуется философское наследие четырех учителей дигамбарской ветви джайнизма.

Biography of Jiddu Krishnamurti, 1895-1986, Indian philosopher.