Results for 'André Hayen'

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  1.  6
    Analogia entis. La méthode et l'épistémologie du P. Przywara.André Hayen - 1934 - Revue Néo-Scolastique de Philosophie 37 (44):345-364.
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  2.  29
    Deux théologiens : Jean Duns Scot et Thomas d'Aquin.André Hayen - 1953 - Revue Philosophique De Louvain 51 (30):233-294.
  3.  14
    Hegel et Blondel. A propos d'un livre récent.André Hayen - 1959 - Revue Philosophique De Louvain 57 (55):342-350.
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  4.  12
    Intentionnalité de l'être et Métaphysique de la participation.André Hayen - 1939 - Revue Néo-Scolastique de Philosophie 42 (63):385-410.
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  5.  13
    Le «Cercle» de la connaissance humaine selon saint Thomas d'Aquin.André Hayen - 1956 - Revue Philosophique De Louvain 54 (44):561-604.
  6.  10
    Le congrès de Bordeaux.André Hayen - 1950 - Revue Philosophique De Louvain 48 (20):540-554.
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  7.  16
    L'Être et la Personne selon le B. Jean Duns Scot. À propos d'un livre récent.André Hayen - 1955 - Revue Philosophique De Louvain 53 (40):525-541.
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  8.  10
    L'homme et l'histoire. VIe Congrès des Sociétés de Philosophie de langue française. Strasbourg, septembre 1952.André Hayen - 1952 - Revue Philosophique De Louvain 50 (28):674-678.
  9. L'Encyclique 'Humani generis' et la philosophie.André Hayen - forthcoming - Nouvelle Revue Théologique.
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  10.  15
    La philosophie catholique de Maurice Blondel au temps de la première «Action».André Hayen - 1961 - Revue Philosophique De Louvain 59 (62):249-314.
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  11.  19
    La phénoménologie de M. Merleau-Ponty et la métaphysique. À propos d'un livre récent d'Alphonse De Waelhens.André Hayen - 1952 - Revue Philosophique De Louvain 50 (25):102-123.
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  12.  18
    La théorie du lieu naturel d'après Aristote. Contribution à l'étude de l'hylémorphisme.André Hayen - 1937 - Revue Néo-Scolastique de Philosophie 40 (53):5-43.
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  13. Le Thomisme et l'histoire.Andre Hayen - 1962 - Revue Thomiste 62:51-82.
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  14.  43
    Philosophie existentielle et métaphysique des essences. A propos de deux livres d'histoire.André Hayen - 1938 - Revue Néo-Scolastique de Philosophie 41 (60):555-570.
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  15. Saint Thomas d'Aquin et la vie de l'Église.André Hayen - 1952 - Louvain,: Publications universitaires.
     
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  16.  9
    La pensée chrétienne du Ve au XIIe siècle.François Jansen & André Hayen - 1939 - Revue Néo-Scolastique de Philosophie 42 (62):274-296.
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  17.  21
    André Hayen, L'obéissance dans l'Église, aujourd’hui. Collection Museum Lessianum, Bruges, Desclée de Brouwer, 1969, , 184 pages. [REVIEW]Guy Blondeau & Théodore Martin - 1970 - Laval Théologique et Philosophique 26 (2):200.
  18. L'action de Maurice Blondel. Texte inédit de Joseph Maréchal présenté et commenté par André Hayen.Joseph Maréchal - 1957 - Convivium: revista de filosofía 2 (2):3-41.
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  19. Hayen, André, S. J.: Saint Thoma D'aquin Et La Vie De L'église.A. G. José & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):166.
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  20. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  21.  22
    History and Power in Hume’s ‘Of Miracles’: A Pragmaticist-Historicist Account.Andre C. Willis - 2023 - Contemporary Pragmatism 20 (4):313-333.
    This reconsideration of Hume’s classic essay “Of Miracles” via the lens of American pragmatist ways of thinking about history and power shifts our attention from Hume’s epistemic concerns about the legitimacy of witnesses and testimony to his distaste for sacred history, his critical stance regarding the social force of revelation, and his disdain for religious authority. To view Hume’s essay both as an articulation of a critical philosophy of history and as an exercise in moral dynamism (social power or, authority, (...)
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  22.  18
    A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  23.  15
    Toward a Humean true religion: genuine theism, moderate hope, and practical morality.Andre C. Willis - 2015 - University Park, Pennsylvania: The Pennsylvania State University Press.
    An examination of David Hume's philosophy of religion that situates his conception "true religion" within the context of his overall science of human nature, his rejection of popular religion, and his Ciceronian influence"--Provided by publisher.
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  24.  14
    Embodied simulation as part of affective evaluation processes: Task dependence of valence concordant EMG activity.André Weinreich & Jakob Maria Funcke - 2014 - Cognition and Emotion 28 (4):728-736.
    Drawing on recent findings, this study examines whether valence concordant electromyography (EMG) responses can be explained as an unconditional effect of mere stimulus processing or as somatosensory simulation driven by task-dependent processing strategies. While facial EMG over the Corrugator supercilii and the Zygomaticus major was measured, each participant performed two tasks with pictures of album covers. One task was an affective evaluation task and the other was to attribute the album covers to one of five decades. The Embodied Emotion Account (...)
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  25. Innateness is canalization: In defense of a developmental account of innateness.Andre Ariew - 1999 - In Philosophy of Science. MIT Press, Cambridge, MA. pp. S19-S27.
    Lorenz proposed in his (1935) articulation of a theory of behavioral instincts that the objective of ethology is to distinguish behaviors that are “innate” from behaviors that are “learned” (or “acquired”). Lorenz’s motive was to open the investigation of certain “adaptive” behaviors to evolutionary theorizing. Accordingly, since innate behaviors are “genetic”, they are open to such investigation. By Lorenz’s light an innate/acquired or learned dichotomy rested on a familiar Darwinian distinction between genes and environments. Ever since Lorenz, ascriptions of innateness (...)
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  26.  4
    Philosophical data and the tri-level method.Kaj André Zeller - forthcoming - Metascience:1-3.
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  27.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  28.  15
    Large-Group One-Session Treatment: A Feasibility Study of Exposure Combined With Applied Tension or Diaphragmatic Breathing in Highly Blood-Injury-Injection Fearful Individuals.André Wannemueller, Alessa Fasbender, Zarah Kampmann, Kristin Weiser, Svenja Schaumburg, Julia Velten & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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  29. The trials of life: Natural selection and random drift.Denis M. Walsh, Andre Ariew & Tim Lewens - 2002 - Philosophy of Science 69 (3):452-473.
    We distinguish dynamical and statistical interpretations of evolutionary theory. We argue that only the statistical interpretation preserves the presumed relation between natural selection and drift. On these grounds we claim that the dynamical conception of evolutionary theory as a theory of forces is mistaken. Selection and drift are not forces. Nor do selection and drift explanations appeal to the (sub-population-level) causes of population level change. Instead they explain by appeal to the statistical structure of populations. We briefly discuss the implications (...)
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  30. Essai sur la vie de chacun.André Waltz - 1948 - Paris,: Presses Universitaires de France.
     
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  31.  5
    Large-Group One-Session Treatment: Feasibility in Highly Height Fearful Individuals and Predictors of Outcome.André Wannemueller, Piotr Gruszka, Sarah Chwalek, Sonja Fröhlich, Miriam Mulders, Svenja Schaumburg, Johanna Schöttes, Sonja Wiederhold & Jürgen Margraf - 2019 - Frontiers in Psychology 10.
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  32. Lexique de la "Rhétorique" D'Aristote.André Wartelle & Aristotle - 1982 - Belles Lettres.
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  33. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  34.  5
    Marsile Ficin et l'art.André Chastel - 1954 - Genève: Droz.
    Le génie de Léonard de Vinci, celui de Michel-Ange ressortent mieux sur le fond révélateur de l’Académie de Careggi, où Marsile Ficin règne en maître, évoquant sinon invoquant Platon. La culture platonicienne entretenue par Ficin - mais Cristoforo Landino ou Ange Politien sont tour à tour convoqués - délimite le contour d’un nouvel ordre artistique dont André Chastel, dans un travail de jeunesse qui engage déjà ses subtiles analyses d’histoire de l’art et des idées, rend raison avec passion. En quelques (...)
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  35.  5
    Le Dieu nouveau.André Dagenais - 1974 - Québec: Éditions Garneau.
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  36. Nietzsche as a Reader of Homer: Artistic Materials of the 'Genealogy of Morals'.André Luis Muniz Garcia - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (3):317-341.
    This article aims to revisit the second essay of Nietzsche’s Genealogy of Morals, in order to show some aesthetic-theoretical assumptions present in his genealogical investigation on memory and suffering. Central to the purposes of this analysis is Homer’s role, more precisely, the artistic strategies and procedures of his poetics.
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  37.  3
    Introduction à la philosophie du langage.André Jacob - 1976 - [Paris]: Gallimard.
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  38.  5
    Filosofía del derecho como contrasecularización: Orti y Lara y la reflexión jurídica del XIX.Andrés Ollero - 1974 - [Granada]: Universidad de Granada [Departmento de Filosofía de Derecho].
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  39. Power, Norm, Body and Gender.André Luiz dos Santos Paiva - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):505-527.
    This article proposes, with a focus on discussions around norms and bodies, to expose the conceptions of power, as well as the application of its concept, in Michel Foucault and Judith Butler. It begins by exposing the conception of power found in Foucault. After that, the connection between Foucault's thought and Butler's thought begins, explaining how Foucault's conception of power is inserted in the North American philosopher's theory of gender. Finally, the appropriations made by Butler of Foucault's thought regarding the (...)
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  40.  65
    Randomness, relativization and Turing degrees.André Nies, Frank Stephan & Sebastiaan A. Terwijn - 2005 - Journal of Symbolic Logic 70 (2):515-535.
    We compare various notions of algorithmic randomness. First we consider relativized randomness. A set is n-random if it is Martin-Löf random relative to ∅. We show that a set is 2-random if and only if there is a constant c such that infinitely many initial segments x of the set are c-incompressible: C ≥ |x|-c. The ‘only if' direction was obtained independently by Joseph Miller. This characterization can be extended to the case of time-bounded C-complexity. Next we prove some results (...)
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  41.  4
    De la solitude humaine a l'evidence d'autrui.A. Hayen - 1953 - Bijdragen 14 (1):54-69.
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  42.  31
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press.
    Covering the basics as well as recent research results, this book provides a very readable introduction to the exciting interface of computability and ...
  43.  24
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  44.  34
    Conceptual Similarity and Communicative Need Shape Colexification: An Experimental Study.Andres Karjus, Richard A. Blythe, Simon Kirby, Tianyu Wang & Kenny Smith - 2021 - Cognitive Science 45 (9):e13035.
    Colexification refers to the phenomenon of multiple meanings sharing one word in a language. Cross‐linguistic lexification patterns have been shown to be largely predictable, as similar concepts are often colexified. We test a recent claim that, beyond this general tendency, communicative needs play an important role in shaping colexification patterns. We approach this question by means of a series of human experiments, using an artificial language communication game paradigm. Our results across four experiments match the previous cross‐linguistic findings: all other (...)
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  45.  13
    Elternzentrierte ethische Entscheidungsfindung für Frühgeborene im Grenzbereich der Lebensfähigkeit – Reflexion über die Bedeutung probabilistischer Prognosen als Entscheidungsgrundlage.André Kidszun - 2021 - Ethik in der Medizin 34 (1):81-98.
    Frühgeborene im Grenzbereich der Lebensfähigkeit befinden sich in einer prognostischen Grauzone. Das bedeutet, dass deren Prognose zwar schlecht, aber nicht hoffnungslos ist, woraus folgt, dass nach Geburt lebenserhaltende Behandlungen nicht obligatorisch sind. Die Entscheidung für oder gegen lebenserhaltende Maßnahmen ist wertbeladen und für alle Beteiligten enorm herausfordernd. Sie sollte eine zwischen Eltern und Ärzt*innen geteilte Entscheidung sein, wobei sie unbedingt mit den Präferenzen der Eltern abgestimmt sein sollte. Bei der pränatalen Beratung der Eltern legen die behandelnden Ärzt*innen üblicherweise numerische Schätzungen (...)
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  46.  31
    Soberania e Biopolítica: dos nexos entre poder soberano e biopoder no pensamento político de Michel Foucault e de seus usos na atualidade.André Constantino Yazbek - 2019 - Revista de Filosofia Aurora 31 (52).
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  47.  13
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press UK.
    The interplay between computability and randomness has been an active area of research in recent years, reflected by ample funding in the USA, numerous workshops, and publications on the subject. The complexity and the randomness aspect of a set of natural numbers are closely related. Traditionally, computability theory is concerned with the complexity aspect. However, computability theoretic tools can also be used to introduce mathematical counterparts for the intuitive notion of randomness of a set. Recent research shows that, conversely, concepts (...)
  48. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  49.  8
    The philosophical journey to Being and Nothingness: how many “phenomenologies” does it take to make a phenomenological ontology?Andre Constantino Yazbek - 2024 - ARGUMENTOS - Revista de Filosofia 31:29-40.
    This paper intends to recover the “phenomenological” basis of Sartre’s trajectory since his very first reception of Edmund Husserl’s and Martin Heidegger’s philosophies until the moment in which the main synthesis of his existentialism is published, entitled Being and Nothingness (1943). In this sense, the paper situates the status of Husserl’s and Heidegger’s phenomenologies for Sartrean thought, as well as the originality of Being and Nothingness, which is also influenced by a very particular interpretation of Hegelian negation.
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  50.  56
    Measuring the implementation of codes of conduct. An assessment method based on a process approach of the responsible organisation.André Nijhof, Stephan Cludts, Olaf Fisscher & Albertus Laan - 2003 - Journal of Business Ethics 45 (1-2):65 - 78.
    More and more organisations formulate a code of conduct in order to stimulate responsible behaviour among their members. Much time and energy is usually spent fixing the content of the code but many organisations get stuck in the challenge of implementing and maintaining the code. The code then turns into nothing else than the notorious "paper in the drawer", without achieving its aims. The challenge of implementation is to utilize the dynamics which have emerged from the formulation of the code. (...)
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