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  1. Aurelian Crăiuţu (forthcoming). «Un tunel la capătul luminii?»: Note despre retorica marii transformări în Europa de Est", în. Polis.
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  2. Aurelian Craiutu (2013). Rethinking Modernity, Religion, and Tradition: The Intellectual Dialogue Between Alexandre Stourdza and Joseph de Maistre. History of European Ideas 40 (2):1-13.
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  3. Costica Bradatan & Aurelian Craiutu (2012). Introduction: The Paradoxes of Marginality. The European Legacy 17 (6):721-729.
    The main focus of this special issue is on marginality, a multifaceted concept that requires a cross-disciplinary approach. The papers selected here deal with marginality in the formation of the epistemic canon (?the mainstream?) and the production of knowledge in the humanities and social sciences. By employing the vocabulary of marginality (?marginal,? ?margins,? ?luminal,? ?threshold,? as well as dichotomies such as ?minor-major,? ?center-periphery?), we propose a shift from a discussion of the canon in terms of just one category of ?marginals? (...)
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  4. Aurelian Craiutu (2012). A Tale of Two Moderates. History of European Ideas 39 (1):141-150.
    (2013). A Tale of Two Moderates. History of European Ideas: Vol. 39, The Impact of Positivism on Post-War European Political Thought, pp. 141-150. doi: 10.1080/01916599.2012.679079.
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  5. Ramin Jahanbegloo, Costica Bradatan & Aurelian Craiutu (2012). On Margins, Marginals, and Marginalities: A Conversation with Ramin Jahanbegloo. The European Legacy 17 (6):731-743.
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  6. Clemena Antonova, Aurelian Craiutu, Mikhail Epstein, Elena Gapova, Letitia Guran, Ivars Ijabs, Natasa Kovacevic, Jeffrey Murer, Veronika Tuckerova, Vladimir Tismaneanu & Maria Todorova (2010). In Marx's Shadow: Knowledge, Power, and Intellectuals in Eastern Europe and Russia. Lexington Books.
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  7. Aurelian Craiutu (2010). Flirting with Republicanism: Mme de Staël's Writings From the 1790s. History of European Ideas 36 (3):343-346.
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  8. Aurelian Craiutu (2010). Review Article: Painters of Ruins and Prophets of the Past The School of Disenchantment and Its Charms. European Journal of Political Theory 9 (1):112-128.
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  9. Aurelian Craiutu (2009). French Liberalism and the Aristocratic Sources of Liberty. History of European Ideas 35 (3):385-390.
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  10. Aurelian Craiutu (2008). From the Social Contract to the Art of Association: A Tocquevillian Perspective. Social Philosophy and Policy 25 (2):263-287.
    In the United States, the debate on civil associations has coincided with the revival of interest in the writings of Alexis de Tocqueville, particularly Democracy in America (1835; 1840) in which he praised the Americans' propensity to form civil and political associations. Tocqueville regarded these associations as laboratories of democracy that teach citizens the art of being free and give them the opportunity to pursue their own interests in concert with others. Tocqueville's views on political and civil associations cannot be (...)
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  11. Aurelian Craiutu (2008). In Search of Happiness: Victor Jacquemont's Travel in America. The European Legacy 13 (1):13-33.
    This article examines Victor Jacquemont's reflections on American democracy and society occasioned by his travel in the United States in 1827. A close friend of Stendhal, Jacquemont (1801?32) was one of the most prominent representatives of the new French generation that came of age around 1820. After a presentation of Jacquemont's political and intellectual background, the essay examines his remarks on slavery and the future of the red race, the different forms of religion, domestic manners, associational life, and newspapers in (...)
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  12. Aurelian Craiutu (2004). The Method of the French Doctrinaires. History of European Ideas 30 (1):39-59.
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  13. Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.
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  14. Aurelian Craiutu (2003). Guizot's Elitist Theory of Representative Government. Critical Review 15 (3-4):261-284.
    Abstract In nineteenth?century Europe, democracy was not embraced with the same enthusiasm it now enjoys. Conservative critics questioned central democratic normative principles, while liberals tried to correct the limitations of actual democratic practice. While accepting the inevitability of democracy, nineteenth?century liberals often resisted the idea that universal suffrage guaranteed the wisdom of the people's choices. Nothing better illustrates this difficult apprenticeship of democracy than the writings of François Guizot, whose political thought focuses on the relationship between liberalism and democracy.
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  15. Aurelian Craiutu (2003). Rethinking Political Power The Case of the French Doctrinaires. European Journal of Political Theory 2 (2):125-155.
    Although the French Doctrinaires built up one of the most important political theories of the 19th century and had a decisive influence on Tocqueville, Marx, and J. S. Mill, they have remained largely unknown in the English-speaking world. This article examines the Doctrinaires’ theory of political power by concentrating on François Guizot’s Des moyens de gouvernement et d’opposition dans l’état actuel de la France(On the Means of Government and Opposition in the Current State of France) and Prosper de Barante’s Des (...)
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  16. Aurelian Craiutu (2001). Review: The Virtues of Political Moderation. [REVIEW] Political Theory 29 (3):449 - 468.
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  17. Aurelian Crăiuţu (2001). America" Roşie" Peste Care Oameni" Inteligenţi" Zboară. Dilema 458:8.
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  18. Aurelian Craiutu (1998). Between Scylla and Charybdis: The 'Strange' Liberalism of the French Doctrinaires. History of European Ideas 24 (4-5):243-265.
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  19. Aurelian Crăiuţu (1994). Cultura Politică Şi Societatea Post-Comunistă: Condiţii Ale Democraţiei. Polis 3.
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