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  1. Aurelian Crăiuţu (forthcoming). «Un tunel la capătul luminii?»: Note despre retorica marii transformări în Europa de Est", în. Polis.
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  2. Aurelian Craiutu (2013). Rethinking Modernity, Religion, and Tradition: The Intellectual Dialogue Between Alexandre Stourdza and Joseph de Maistre. History of European Ideas 40 (2):1-13.
    This review-essay discusses two recent books on the political vision of Joseph de Maistre and Alexandre Stourdza who defended two different types of conservatism in Western and Eastern Europe. A former advisor to Tsar Alexander I and later secretary of Jean Capodistrias, Stourdza stood for the principles of Eastern Christianity and emphasized their unique contribution to the development of the European spirit. Special attention is paid to the controversy triggered by the publication of Stourdza's Considéations sur la doctrine et l'esprit (...)
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  3. Costica Bradatan & Aurelian Craiutu (2012). Introduction: The Paradoxes of Marginality. The European Legacy 17 (6):721-729.
    The main focus of this special issue is on marginality, a multifaceted concept that requires a cross-disciplinary approach. The papers selected here deal with marginality in the formation of the epistemic canon (?the mainstream?) and the production of knowledge in the humanities and social sciences. By employing the vocabulary of marginality (?marginal,? ?margins,? ?luminal,? ?threshold,? as well as dichotomies such as ?minor-major,? ?center-periphery?), we propose a shift from a discussion of the canon in terms of just one category of ?marginals? (...)
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  4. Aurelian Craiutu (2012). Acknowledgments. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press
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  5. Aurelian Craiutu (2012). Abbreviations. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press
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  6. Aurelian Craiutu (2012). A Tale of Two Moderates. History of European Ideas 39 (1):141-150.
    (2013). A Tale of Two Moderates. History of European Ideas: Vol. 39, The Impact of Positivism on Post-War European Political Thought, pp. 141-150. doi: 10.1080/01916599.2012.679079.
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  7. Aurelian Craiutu, A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830.
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  8. Aurelian Craiutu (2012). Epilogue. Moderation, “The Silken String Running Through The Pearl-Chain Of All Virtues. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 238-250.
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  9. Aurelian Craiutu (2012). Four. Moderation And The “Intertwining Of Powers”: Jacques Necker’s Constitutionalism. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 113-157.
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  10. Aurelian Craiutu (2012). Five. Moderation After The Terror: Madame de Staël’s Elusive Center. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 158-197.
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  11. Aurelian Craiutu (2012). Index. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 319-338.
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  12. Aurelian Craiutu (2012). Notes. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 251-318.
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  13. Aurelian Craiutu (2012). One. In Search Of A Lost Archipelago. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 13-32.
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  14. Aurelian Craiutu (2012). Prologue. Why Moderation? In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 1-10.
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  15. Aurelian Craiutu (2012). Six. Moderation And “Neutral Power”: Benjamin Constant’s Pouvoir Modérateur. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 198-237.
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  16. Aurelian Craiutu (2012). Two. The Architecture Of Moderate Government: Montesquieu’s Science of the Legislator. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 33-68.
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  17. Aurelian Craiutu (2012). Three. The Radical Moderates Of 1789: The Tragic Middle of the French Monarchiens. In A Virtue for Courageous Minds: Moderation in French Political Thought, 1748-1830. Princeton University Press 69-110.
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  18. Ramin Jahanbegloo, Costica Bradatan & Aurelian Craiutu (2012). On Margins, Marginals, and Marginalities: A Conversation with Ramin Jahanbegloo. The European Legacy 17 (6):731-743.
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  19. Clemena Antonova, Aurelian Craiutu, Mikhail Epstein, Elena Gapova, Letitia Guran, Ivars Ijabs, Natasa Kovacevic, Jeffrey Murer, Veronika Tuckerova, Vladimir Tismaneanu & Maria Todorova (2010). In Marx's Shadow: Knowledge, Power, and Intellectuals in Eastern Europe and Russia. Lexington Books.
    The volume draws attention to the unknown and unexplored areas, trends and ways of thinking under the communist regime. It demonstrates how various bodies of knowledge were produced, disseminated and used for a wide variety of purposes: from openly justifying dominant political views to framing oppositional and non-official discourses and practices.
     
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  20. Aurelian Craiutu (2010). Flirting with Republicanism: Mme de Staël's Writings From the 1790s. History of European Ideas 36 (3):343-346.
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  21. Aurelian Craiutu (2010). Review Article: Painters of Ruins and Prophets of the Past The School of Disenchantment and Its Charms. European Journal of Political Theory 9 (1):112-128.
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  22. Aurelian Craiutu (2009). French Liberalism and the Aristocratic Sources of Liberty. History of European Ideas 35 (3):385-390.
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  23. Aurelian Craiutu (2008). From the Social Contract to the Art of Association: A Tocquevillian Perspective. Social Philosophy and Policy 25 (2):263-287.
    In the United States, the debate on civil associations has coincided with the revival of interest in the writings of Alexis de Tocqueville, particularly Democracy in America (1835; 1840) in which he praised the Americans' propensity to form civil and political associations. Tocqueville regarded these associations as laboratories of democracy that teach citizens the art of being free and give them the opportunity to pursue their own interests in concert with others. Tocqueville's views on political and civil associations cannot be (...)
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  24. Aurelian Craiutu (2008). In Search of Happiness: Victor Jacquemont's Travel in America. The European Legacy 13 (1):13-33.
    This article examines Victor Jacquemont's reflections on American democracy and society occasioned by his travel in the United States in 1827. A close friend of Stendhal, Jacquemont (1801?32) was one of the most prominent representatives of the new French generation that came of age around 1820. After a presentation of Jacquemont's political and intellectual background, the essay examines his remarks on slavery and the future of the red race, the different forms of religion, domestic manners, associational life, and newspapers in (...)
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  25. Aurelian Craiutu (2004). The Method of the French Doctrinaires. History of European Ideas 30 (1):39-59.
    This essay examines the method of the French Doctrinaires by focusing primarily on the historical writings of their most prominent representative, François Guizot . After a brief introductory presentation of the Doctrinaires’ group, the essay discusses the role of historical studies during the Restoration and provides an in-depth analysis of the Doctrinaires’ historical and sociological mode of argument. Special emphasis is put on the Doctrinaires’ distinction between social and political condition. In order to illustrate the Doctrinaires’ method, the essay examines (...)
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  26. Aurelian Craiutu (2003). Cheryl Welch, De Tocqueville, and Oliver Zunz and Alan S. Kahan, Eds., The Tocqueville Reader: A Life in Letters and Politics:De Tocqueville;The Tocqueville Reader: A Life in Letters and Politics. Ethics 114 (1):199-204.
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  27. Aurelian Craiutu (2003). Guizot's Elitist Theory of Representative Government. Critical Review 15 (3-4):261-284.
    Abstract In nineteenth?century Europe, democracy was not embraced with the same enthusiasm it now enjoys. Conservative critics questioned central democratic normative principles, while liberals tried to correct the limitations of actual democratic practice. While accepting the inevitability of democracy, nineteenth?century liberals often resisted the idea that universal suffrage guaranteed the wisdom of the people's choices. Nothing better illustrates this difficult apprenticeship of democracy than the writings of François Guizot, whose political thought focuses on the relationship between liberalism and democracy.
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  28. Aurelian Craiutu (2003). Rethinking Political Power The Case of the French Doctrinaires. European Journal of Political Theory 2 (2):125-155.
    Although the French Doctrinaires built up one of the most important political theories of the 19th century and had a decisive influence on Tocqueville, Marx, and J. S. Mill, they have remained largely unknown in the English-speaking world. This article examines the Doctrinaires’ theory of political power by concentrating on François Guizot’s Des moyens de gouvernement et d’opposition dans l’état actuel de la France(On the Means of Government and Opposition in the Current State of France) and Prosper de Barante’s Des (...)
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  29. Aurelian Craiutu (2001). Review: The Virtues of Political Moderation. [REVIEW] Political Theory 29 (3):449 - 468.
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  30. Aurelian Crăiuţu (2001). America" Roşie" Peste Care Oameni" Inteligenţi" Zboară. Dilema 458:8.
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  31. Aurelian Craiutu (1998). Between Scylla and Charybdis: The 'Strange' Liberalism of the French Doctrinaires. History of European Ideas 24 (4-5):243-265.
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  32. Aurelian Craiutu (1998). Elogiul Libertatii Studii de Filosofie Politica.
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  33. Sorin Antohi, Antohi Sora & Aurelian Craiutu (1997). Dialog Si Libertate Eseuri În Onoarea Lui Mihai Sora.
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  34. Aurelian Crăiuţu (1994). Cultura Politică Şi Societatea Post-Comunistă: Condiţii Ale Democraţiei. Polis 3.
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