Search results for 'Gabriel Zamosc' (try it on Scholar)

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Profile: Gabriel Zamosc (University of Colorado at Denver)
  1. Gabriel Zamosc (2013). The Relation Between Sovereignty and Guilt in Nietzsche's Genealogy. European Journal of Philosophy 20 (S1):E107-e142.score: 240.0
    This paper interprets the relation between sovereignty and guilt in Nietzsche's Genealogy. I argue that, contrary to received opinion, Nietzsche was not opposed to the moral concept of guilt. I analyse Nietzsche's account of the emergence of the guilty conscience out of a pre-moral bad conscience. Drawing attention to Nietzsche's references to many different forms of conscience and analogizing to his account of punishment, I propose that we distinguish between the enduring and the fluid elements of a ‘conscience’, defining the (...)
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  2. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.score: 150.0
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  3. Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.score: 120.0
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  4. Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas y Valores 59 (142):5-23.score: 120.0
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  5. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 120.0
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  6. Lynne Gabriel (2005). Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy. Routledge.score: 60.0
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries in (...)
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  7. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.score: 60.0
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind (Jaak Panksepp) 2. Modularity in Cognitive Psychology and Affective Neuroscience (Rami Gabriel) 3. Affective Neuroscience and the Philosophy of Self (Stephen Asma and Tom Greif) 4. Affective Neuroscience and Law (Glennon Curran and Rami Gabriel).
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  8. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 60.0
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  9. Markus Gabriel (2009). The Dialectic of the Absolute. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):38-51.score: 30.0
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  10. Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways&Quot;. [REVIEW] Erkenntnis 59 (1).score: 30.0
  11. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.score: 30.0
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  12. Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 30.0
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  13. Anna Loussouarn, Damien Gabriel & Joëlle Proust (2011). Exploring the Informational Sources of Metaperception: The Case of Change Blindness Blindness. Consciousness and Cognition 20 (4):1489-1501.score: 30.0
  14. Matthew Gabriel, Cherisse Boland & Cydne Holt (2010). Beyond the Cold Hit: Measuring the Impact of the National DNA Data Bank on Public Safety at the City and County Level. Journal of Law, Medicine and Ethics 38 (2):396-411.score: 30.0
    Over the past decade, the Combined DNA Index System (CODIS) has increased solvability of violent crimes by linking evidence DNA profiles to known offenders. At present, an in-depth analysis of the United States National DNA Data Bank effort has not assessed the success of this national public safety endeavor. Critics of this effort often focus on laboratory and police investigators unable to provide timely investigative support as a root cause(s) of CODIS' failure to increase public safety. By studying a group (...)
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  15. Markus Gabriel (2009). God's Transcendent Activity. Review of Metaphysics 63 (2):385-414.score: 30.0
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  16. Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.score: 30.0
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  17. Markus Gabriel (2010). Bibliography of the Works of Wolfram Hogrebe. Graduate Faculty Philosophy Journal 31 (2):313-320.score: 30.0
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  18. Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz (1998). Absurd Environmentalism. Behavioral and Brain Sciences 21 (3):411-412.score: 30.0
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  19. Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.score: 30.0
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  20. Frédéric Gabriel (2006). Politique, christologie et ecclésiologie dans les Pensées de Pascal. Kriterion 47 (114):273-301.score: 30.0
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  21. C. R. Gabriel (1984). Literature and Possible Worlds (Review). Philosophy and Literature 8 (2):304-305.score: 30.0
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  22. Kathleen Gabriel (2000). Fraud and Abuse: OIG Advisory Opinion No. 00-. Journal of Law, Medicine and Ethics 28 (2):193-194.score: 30.0
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  23. Markus Gabriel (2010). The Dialectic of the Absolute : Hegel's Critique of Transcendent Metaphysics. In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. 76.score: 30.0
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  24. Michael Gabriel & David M. Smith (1999). What Does the Limbic Memory Circuit Actually Do? Behavioral and Brain Sciences 22 (3):451-451.score: 30.0
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  25. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.score: 30.0
     
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  26. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.score: 30.0
     
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  27. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) (1980). Gottlob Frege: Philosophical and Mathematical Correspondence. Blackwell.score: 30.0
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  28. Markus Gabriel & Slavoj Zizek (2009). Introduction: A Plea for a Return to Post-Kantian Idealism. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 30.0
     
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  29. Norman Gabriel & Stephen Mennell (eds.) (2011). Norbert Elias and Figurational Research: Processual Thinking in Sociology. Wiley-Blackwell.score: 30.0
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  30. Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) (1980). Philosophical and Mathematical Correspondence of Gottlob Frege. University of Chicago Press.score: 30.0
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  31. Frédéric Gabriel (2009). Periegesis and Skepticism : La Peyrère, Geographer. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.score: 30.0
     
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  32. John Gabriel (1937). Professional Problems; a Textbook for Nurses. Philadelphia, Saunders.score: 30.0
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  33. Susan Krantz Gabriel (2005). The Cambridge Companion to Brentano. [REVIEW] Review of Metaphysics 58 (3):669-670.score: 30.0
  34. Markus Gabriel (2009). The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 30.0
  35. Richard A. Gabriel (1982). To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier. Greenwood Press.score: 30.0
     
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  36. J. Gabriel (2012). Forced to Be Free, Not Free to Be Slaves. Journal of Value Inquiry 46 (1):39-50.score: 20.0
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  37. Antonio Di Domenico, Andreas Gabriel, Beatrix C. Hiesmayr, Florian Hipp, Marcus Huber, Gerd Krizek, Karoline Mühlbacher, Sasa Radic, Christoph Spengler & Lukas Theussl (2012). Heisenberg's Uncertainty Relation and Bell Inequalities in High Energy Physics. Foundations of Physics 42 (6):778-802.score: 20.0
    An effective formalism is developed to handle decaying two-state systems. Herewith, observables of such systems can be described by a single operator in the Heisenberg picture. This allows for using the usual framework in quantum information theory and, hence, to enlighten the quantum features of such systems compared to non-decaying systems. We apply it to systems in high energy physics, i.e. to oscillating meson–antimeson systems. In particular, we discuss the entropic Heisenberg uncertainty relation for observables measured at different times at (...)
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  38. Fábio Antônio Gabriel, Odirlei Silva de Souza & Antônio Carlos de Souza (2012). Ciência e ética: uma nova formulação do imperativo categórico como princípio da responsabilidade em Hans Jonas. Conjectura: Filosofia E Educação 17 (3):130-146.score: 20.0
    Jonas traz os princípios de uma nova ética de forma clara e objetiva, propondo o princípio de responsabilidade. A filosofia de Jonas tem sido fundamental para estabelecer uma análise importante do princípio da responsabilidade como imperativo ético do diálogo entre ciência e ética. Este trabalho, de caráter bibliográfico, produz uma análise epistemológica ao longo da história e observa as principais causas, os fatores e motivos que levaram o Planeta ao desequilíbrio ecológico e social. Para reverter esse cenário de grande destruição, (...)
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  39. Markus Gabriel (2009). The Art of Skepticism and the Skepticism of Art. Philosophy Today 53 (1):58-69.score: 20.0
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  40. A. L. Gabriel (1956). Student Life in Ave Maria College, Mediaeval Paris. The Modern Schoolman 33 (4):290-291.score: 20.0
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  41. Stanley B. Klein, Tim P. German, Leda Cosmides & Rami Gabriel (2004). A Theory of Autobiographical Memory: Necessary Components and Disorders Resulting From Their Loss. Social Cognition 22:460-490.score: 20.0
    In this paper we argue that autobiographical memory can be conceptualized as a mental state resulting from the interplay of a set of psychological capacities?self-reflection, self-agency, self-ownership and personal temporality?that transform a memorial representation into an autobiographical personal experience. We first review evidence from a variety of clinical domains?for example, amnesia, autism, frontal lobe pathology, schizophrenia?showing that breakdowns in any of the proposed components can produce impairments in autobiographical recollection, and conclude that the self-reflection, agency, ownership, and personal temporality are (...)
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  42. Kara I. Gabriel, Brook H. Rutledge & Cynthia L. Barkley (2012). Attitudes on Animal Research Predict Acceptance of Genetic Modification Technologies by University Undergraduates. Society and Animals 20 (4):381-400.score: 20.0
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  43. Markus Gabriel (2007). Zum Auenweltproblem in der Antike: Sextus' Destruktion des Reprasentationalismus und die skeptische Begrundung des Idealismus bei Plotin. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):15 - 43.score: 20.0
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  44. Patricia Resa‐Infante & Gülsah Gabriel (2013). The Nuclear Import Machinery is a Determinant of Influenza Virus Host Adaptation. Bioessays 35 (1):23-27.score: 20.0
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  45. Martha C. C. Gabriel (2008). Art and Life in Second Life. Art Inquiry. Recherches Sur les Arts 10:11-28.score: 20.0
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  46. Florence Claude Gabriel, Frédéric Coché, Denes Szucs, Vincent Carette, Bernard Rey & Alain Content (2013). A Componential View of Children's Difficulties in Learning Fractions. Frontiers in Psychology 4.score: 20.0
    Fractions are well known to be difficult to learn. Various hypotheses have been proposed in order to explain those difficulties: fractions can denote different concepts; their understanding requires a conceptual reorganisation with regard to natural numbers; and using fractions involves the articulation of conceptual knowledge with complex manipulation of procedures. In order to encompass the major aspects of knowledge about fractions, we propose to distinguish between conceptual and procedural knowledge. We designed a test aimed at assessing the main components of (...)
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  47. Markus Gabriel (2008). An den Grenzen der Erkenntnistheorie: Die Notwendige Endlichkeit des Objektiven Wissens Als Lektion des Skeptizismus. Alber.score: 20.0
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  48. Gottfried Gabriel (2012). Carnap, Pseudo-Problems, and Ontological Questions. In Pierre Wagner (ed.), Carnap's Ideal of Explication and Naturalism. Palgrave Macmillan.score: 20.0
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  49. Frédéric Gabriel (2012). Canon textuel et autorité magistérielle: Une controverse entre Alfonso de madrigal et Juan de torquemada (sienne, 1443). Revue des Sciences Religieuses 86 (2).score: 20.0
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