This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
100 found
Search inside:
(import / add options)   Order:
1 — 50 / 100
  1. Alia Al-Saji (2012). When Thinking Hesitates: Philosophy as Prosthesis and Transformative Vision. Southern Journal of Philosophy 50 (2):351-361.
    In this essay, I draw on Henri Bergson and Maurice Merleau-Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2. Alia Al-Saji (2010). Life as Vision : Bergson and the Future of Seeing Differently. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan
  3. Emmanuel Alloa (2015). Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer. Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Michael Anker, Poetic Becomings: A Sensing of the Good. Christianxiety.
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a path toward (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. A. D. Barder & F. Debrix (2011). Agonal Sovereignty: Rethinking War and Politics with Schmitt, Arendt and Foucault. Philosophy and Social Criticism 37 (7):775-793.
    The notion of biopolitical sovereignty and the theory of the state of exception are perspectives derived from Carl Schmitt’s thought and Michel Foucault’s writings that have been popularized by critical political theorists like Giorgio Agamben and Michael Hardt and Antonio Negri of late. This article argues that these perspectives are not sufficient analytical points of departure for a critique of the contemporary politics of terror, violence and war marked by a growing global exploitation of bodies, tightened management of life, and (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6. Rudolf Bernet (2008). Towards an Amphibious Anthropology: Water and Peter Sloterdijk. Tijdschrift Voor Filosofie 70 (1):3 - U2.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  7. Alessandro Bertinetto (2006). Negative Darstellung. Das Erhabene Bei Kant Und Hegel. Internationales Jahrbuch des Deutschen Idealismus/International Yearbook of German Idealism 4:124-151.
  8. Miguel Candioti (2014). El carácter enigmático de las Tesis sobre Feuerbach y su secreto. Isegoría 50:45-70.
    En 1845 Marx escribió las Tesis sobre Feuerbach, donde subrayaba de manera explícita el lugar fundamental que ocupa la Praxis en su nueva concepción del mundo; y durante el mismo año comenzó la redacción de la parte de La ideología alemana donde también se critica a Feuerbach. Se trata de dos textos de contenido similar, pero que –por la azarosa historia de su respectiva publicación– no pudieron ser cotejados hasta los años veinte del siglo pasado, cuando finalmente vio la luz (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Mike Crang & N. J. Thrift (eds.) (2000). Thinking Space. Routledge.
    Thinking Space is ideal reading for those looking to learn about the Ospatial turn1 in social and cultural theory. As theorists have begun using using geographical concepts and metaphors to think about the complex and differentiated world this book examines the way they use spatial ideas, what role these ideas play in their thinking and what this means for how we think about theory and space. Among the writers discussed are: Simmel, Bakhtin, Deleuze, Cixous, Lefebvre, Lacan, Bourdieu, Foucault and Fanon.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  10. Stephen H. Daniel (2005). Contemporary Continental Thought. Prentice-Hall.
    A survey with readings in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Aimed at students and scholars interested in an overview of movements in continental philosophy in the past century.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  11. Stephen H. Daniel (2004). Teaching Recent Continental Philosophy. In Tziporah Kasachkoff (ed.), Teaching Philosophy: Theoretical Reflections and Practical Suggestions. 197-206.
    An explanation of how to organize and teach a course in recent continental thought, including treatments of the major figures in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  12. Gilles Deleuze (1997). Desire and Pleasure. In Arnold Ira Davidson (ed.), Foucault and His Interlocutors. University of Chicago Press 185--86.
    The following text is not just unpublished. There is something intimate, secret, confidential about it. It consists of a series of notes - classed from A to H - that Gilles Deleuze had entrusted to me in order that I give them to Michel Foucault. It was in 1977. Foucault had just published La Volonté de savoir, the introduction to a Histoire de la Sexualité which challenged the play of categories through which the struggles of sexual liberation reflected itself. The (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  13. Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   23 citations  
  14. Ryan Drake (2013). Aristotelian Aisthesis and the Violence of Suprematism. Epoché: A Journal for the History of Philosophy 18 (1):49-66.
    Kazimir Malevich’s style of Suprematist painting represents the inauguration of nothing less than a new form of culture premised upon a demolition of the Western tradition’s reifying habits of objective thought. In ridding his canvases of all objects and mimetic conventions, Malevich sought to reconfigure human perception in such a way as to open consciousness to alternative modes of organization and signification. In this paper, I argue that Malevich’s revolutionary aesthetic strategy can be illuminated by a return to the very (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15. Parvis Emad & Frank Schalow (eds.) (2012). Translation and Interpretation. Learning From Beiträge. Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16. Paul Fairfield (2005). A House Divided: Comparing Analytic and Continental Philosophy. [REVIEW] New Nietzsche Studies 6 (3/4/1/2):255-257.
  17. Paul Fairfield (2003). A House Divided. Symposium: The Canadian Journal of Continental Philosophy 7 (2):255-257.
  18. Paul Fairfield (2003). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Symposium: The Canadian Journal of Continental Philosophy 7 (1):99-101.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19. David Farrell Krell (1996). Ecstatic Places? Research in Phenomenology 26 (1):262-276.
  20. David Farrell Krell (1987). Daimon Life, Nearness and Abyss: An Introduction to Za-Ology. Research in Phenomenology 17 (1):23-53.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21. Russell Ford (2007). Tragedy, Comedy, Parody: From Hegel to Klossowski. Diacritics 35 (1):22-46.
  22. Russell Ford (2004). Klossowski's Polytheism. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
  23. Jane Forsey (2002). Continental Philosophy. Symposium: The Canadian Journal of Continental Philosophy 6 (2):247-249.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24. Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25. Dieter Freundlieb & Wayne Hudson (1998). Convergence and its Limits: Relations Between Analytic and Continental Philosophy. Philosophical Explorations 1 (1):28 – 42.
    In this article, it is argued that a convergence between the analytic and continental traditions in philosophy is unlikely. Both traditions have fundamentally different approaches to questions concerning consciousness and subjectivity. They also differ in their conception of the role of philosophy, if we are to become autonomous and reflective humans beings.To illustrate this, a comparison is made between the work of the continental philosopher Dieter Henrich and the 'post- analytic ' philosopher Thomas Nagel, who is often seen as a (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26. Bernard Freydberg (2010). Recent Continental Philosophy and Comedy. Philosophy Compass 5 (7):516-524.
    Recently, the philosophical significance of comedy has attracted a great deal of attention from Continental philosophers, including this author. After venturing an account for this sudden interest, this paper surveys six contemporary books that take different views of this phenomenon. This fertile field will surely benefit from the contributions and responses of Philosophy Compass' readers.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Bernard Freydberg (2009). Hearkening to Thalia: Toward the Rebirth of Comedy in Continental Philosophy. Research in Phenomenology 39 (3):401-415.
    This paper discloses and furthers the rebirth of comedy in Continental philosophy in three stages. The first treats Greek comedy, bringing forth the comic contours in Plato and exploring the philosophical content of Aristophanic comedy. The second examines certain German encounters with comedy, from the staid Wieland translations of Aristophanes through the thoughtful discussions of Schiller, Hegel, and Nietzsche. The third investigates twentieth-century American comedy and its connection to American Continental philosophy, and includes a close analysis of the Marx Brothers' (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28. Wayne Froman (2007). Review Articles - The Status of the Nothing and the Status of the Virtual. Research in Phenomenology 37 (1):115-124.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29. Wayne Froman (2007). Review Articles - the Status of the Nothing and the Status of the Virtual. Research in Phenomenology 37 (1):115-124.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30. Hans-Georg Gadamer (2009). Friendship and Solidarity (1999). Research in Phenomenology 39 (1):3-12.
    With reference to Plato and Aristotle, Gadamer discusses the question of what is left of friendship and solidarity in an age of `anonymous responsibility.'.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31. Rodolphe Gasché (2005). Hegemonic Fantasms. Research in Phenomenology 35 (1):311-326.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32. Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33. Ludovico Geymonat (1956). Storia della Filosofia ad uso dei Licei - 3 voll. Garzanti.
  34. Simon Glendinning (ed.) (1999). The Edinburgh Encylopedia of Continental Philosophy. Edinburgh University Press.
    Sponsored by the University of Edinburgh, theEncyclopedia of Cotinental Philosophycovers in a single volume the full tradition of Continental Philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  35. Miles Groth (1999). A Companion to Continental Philosophy by Simon Critchley and William R. Schroeder (Eds.). Oxford: Blackwell, 1998, Pp. XV + 680, £65 or US$84.95. [REVIEW] Philosophy 74 (2):282-295.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. Guy Haarscher (2005). Some Contemporary Trends in Continental Philosophy of Law. In Martin P. Golding & William A. Edmundson (eds.), The Blackwell Guide to the Philosophy of Law and Legal Theory. Blackwell Pub.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  37. Andy Hamilton (2010). The Oxford Handbook to Continental Philosophy. British Journal for the History of Philosophy 18 (1):171-175.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38. Graham Harman (2008). DeLanda's Ontology: Assemblage and Realism. [REVIEW] Continental Philosophy Review 41 (3):367-383.
    Manuel DeLanda is one of the few admitted realists in present-day continental philosophy, a position he claims to draw from Deleuze. DeLanda conceives of the world as made up of countless layers of assemblages, irreducible to their parts and never dissolved into larger organic wholes. This article supports DeLanda’s position as a refreshing new model for continental thought. It also criticizes his movement away from singular individuals toward disembodied attractors and topological structures lying outside all specific beings. While endorsing DeLanda’s (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. Karsten Harries (1979). Meta-Criticism and Meta-Poetry: A Critique of Theoretical Anarchy. Research in Phenomenology 9 (1):54-73.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  40. Jonathan Gil Harris (2010). Shakespeare and Literary Theory. OUP Oxford.
    Discussing the work of Karl Marx, Sigmund Freud, Michel Foucault, Jacques Derrida, and Hlne Cixous, Shakespeare and Literary Theory argues that literary theory is less an external set of ideas anachronistically imposed on Shakespeare's texts than a mode - or several modes - of critical reflection inspired by, and emerging from, his writing.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  41. Paul Hegarty (2005). Supposing the Impossibility of Silence and Sound, of Voice: Bataille, Agamben, and the Holocaust. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press
  42. Alexander Hook (2001). Alphonso Lingis, the Imperative. Continental Philosophy Review 34 (1):120-125.
  43. Michael Hymers (2004). Précis of Philosophy and its Epistemic Neuroses. Dialogue 43 (3):569-576.
    I outline the main arguments of my book, Philosophy and Its Epistemic Neuroses (Westview, 2000), in which I defend an anti-theoretical approach to traditional problems in epistemology, metaphysics and the philosophy of language, focusing especially on external-world scepticism, the indeterminacy of reference, relativism and first-person authority, contending that these problems arise from embracing philosophical commitments that are not quite contradictory, but which suffer from what I describe as "epistemic neuroses"--an acceptance of methodological commitments that make these problems look like problems (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. Michael Hymers (1993). Julian Roberts, The Logic of Reflection Reviewed By. Philosophy in Review 13 (2):113-115.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  45. Michael Hymers (1993). Julian Roberts, The Logic of Reflection. [REVIEW] Philosophy in Review 13:113-115.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  46. Rada Iveković (2000). Coincidence of Comparison. Hypatia 15 (4):224 - 235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  47. Jeffrey M. Jackson (2005). Continental Philosophy. Teaching Philosophy 28 (3):293-295.
  48. Kirsten Jacobson (2012). Heidegger, Winnicott, and The Velveteen Rabbit: Anxiety, Toys, and the Drama of Metaphysics. In Peter Costello (ed.), Philosophy in Children's Literature. Lexington Books 1-20.
  49. Michael Janover (2000). Nostalgias. Critical Horizons 1 (1):113-133.
    This paper launches a thought experiment the aim of which is to recover and defend an idea of nostalgia as something other than merely maudlin yearning after the days of yore. Much critical comment on nostalgia, in everyday parlance and in academic debate, begins from the standpoint that the time longed for was never really as it is now, nostalgically, imagined. The force and validity of this jibe is admitted in this paper, but it argues that the concept of nostalgia (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  50. Fiona Jenkins (2004). The Blackwell Guide to Continental Philosophy. Australasian Journal of Philosophy 82 (2):369-370.
    Book Information The Blackwell Guide to Continental Philosophy. The Blackwell Guide to Continental Philosophy Robert C. Solomon and David Sherman, eds., Oxford: Blackwell, 2003, viii + 345, $69.30 (cloth) Edited by Robert C. Solomon; and David Sherman. Oxford: Blackwell. Pp. viii + 345. $69.30 (cloth:).
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 100