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  1. David B. Allison (1990). A DIET OF WORMS. Aposiopetic Rhetoric in Beyond Good and Evil. Nietzsche-Studien 19 (1).
  2. Antony Aumann (2014). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Journal of Nietzsche Studies 45 (2):182-195.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  3. Johannes Balthasar (1990). Metaphysics, Art and Language in Early Works of Nietzsche. Philosophy and History 23 (2):116-116.
  4. Georges Bataille (1992). On Nietzsche. Paragon House.
    I live — if I choose to see things this way- — among a curious race that sees earth, its chance events and the vast interconnectedness of animals, mammals, ...
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  5. Georges Bataille & tr Boone, Bruce (1995). Book Review: On Nietzsche. [REVIEW] Philosophy and Literature 19 (1).
  6. Ernst Behler (1995). Nietzsche's Study of Greek Rhetoric. Research in Phenomenology 25 (1):3-26.
  7. Gottfried Benn (2000). Nietzsche After 50 Years (1950). New Nietzsche Studies 4 (3-4):127-137.
  8. A. E. Denham (2013). Attuned, Transcendent & Transfigured: Nietzsche's Aesthetic Psychology. In Daniel Came (ed.), Nietzsche on Art & Life. Oxford.
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  9. Andreas Dorschel (1992). Das Programm ästhetischer Erziehung bei Schiller und beim frühen Nietzsche. Vierteljahrsschrift Für Wissenschaftliche Pädagogik 68 (3):260-284.
  10. Russell Ford (2007). Tragedy, Comedy, Parody: From Hegel to Klossowski. Diacritics 35 (1):22-46.