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  1. Antony Aumann (forthcoming). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche’s Genealogy. Journal of Nietzsche Studies.
    One striking feature of On the Genealogy of Morals concerns how it is written. Nietzsche utilizes a literary style that provokes his readers’ emotions. Recently, Christopher Janaway has argued that this approach is integral to Nietzsche’s philosophical goals: feeling the emotions Nietzsche’s style arouses is necessary for understanding the views he defends. This paper shows that Janaway’s position is tempting but mistaken. The temptation exists because our emotions often function as “tools of discovery.” They bring things into focus we otherwise (...)
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  2. Johannes Balthasar (1990). Metaphysics, Art and Language in Early Works of Nietzsche. Philosophy and History 23 (2):116-116.
  3. Georges Bataille (1992). On Nietzsche. Paragon House.
    I live — if I choose to see things this way- — among a curious race that sees earth, its chance events and the vast interconnectedness of animals, mammals, ...
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  4. Georges Bataille & tr Boone, Bruce (1995). Book Review: On Nietzsche. [REVIEW] Philosophy and Literature 19 (1).
  5. Ernst Behler (1995). Nietzsche's Study of Greek Rhetoric. Research in Phenomenology 25 (1):3-26.
  6. Gottfried Benn (2000). Nietzsche After 50 Years (1950). New Nietzsche Studies 4 (3-4):127-137.
  7. A. E. Denham (forthcoming). Attuned, Transcendent & Transfigured: Nietzsche's Aesthetic Psychology. In Daniel Came (ed.), Nietzsche on Art. Oxford.