Results for 'I. Kerepesi'

986 found
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  1.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  2. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  3.  2
    Yulgok chip.I. Yi - 1972 - Sŏul Tʻŭkpyŏlsi: Yangudang. Edited by Chong-bok Chŏng.
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  4.  3
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  5.  12
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  6.  1
    Sŏktam ilgi.I. Yi - 1998 - Sŏul-si: Sol.
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  7. Yŏkhae kyŏngmong yogyŏl.I. Yi - 1971 - Kangnŭng-si: Munwang Ch'ulp'ansa. Edited by Sŏng-T'aek Chang.
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  8.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  9.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  10.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  11.  5
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  12.  11
    A Study in Westernization.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 395--421.
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  13.  6
    The rationality of irrationalism.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 445--451.
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  14.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  15.  5
    La filosofía, hoy.Emilio Lledó Íñigo (ed.) - 1973 - Barcelona: Salvat Editores.
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  16. Chapter thirteen.Iing-Bao Nie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 257.
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  17.  1
    Youth key persons’ digital discipleship process during the pandemic and post-pandemic era.I. Putu A. Darmawan, Jamin Tanhidy & Yabes Doma - 2024 - HTS Theological Studies 80 (1):8.
    Discipleship is a responsibility of the Church. It is an outlet in which the regeneration of Church leadership to the younger generation is conducted. Before the COVID-19 pandemic, discipleship and mentoring of youth leaders, especially key persons of GKII (Gereja Kemah Injil Indonesia) youth were provided by means of in-person activities. During the pandemic, digital media has been utilised for various church activities, including mentoring these key persons. Hence, this research intends to explore: (1) the method by which key persons (...)
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  18.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  19. Matti Itkonen.Once I. Was - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--155.
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  20.  4
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  21.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  22. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  23. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  24. Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986.Jiří Zeman (ed.) - 1987 - Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
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  25.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  26.  1
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  27.  8
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  28.  32
    The evolution of sexual reproduction as a repair mechanism. Part I. a model for self-repair and its biological implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  29. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  30.  5
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  31.  2
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  32.  2
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  33. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  34. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  35.  1
    Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  36.  96
    I.W.Kelly Logical consistency and the child.I. W. Kelly - 1981 - Philosophy of the Social Sciences 11 (March):15-18.
    The Swiss psychologist Jean Piaget contends that children below the age of 12 see no necessity for the logical law of non-contradiction. I argue this view is problematic. First of all, Piaget's dialogues with children which are considered supportive of this position are not clearly so. Secondly, Piaget underestimates the necessary nature of following the logical law of non-contradiction in everyday discourse. The mere possibility of saying something significant and informative at all presupposes that the law of non-contradiction is enforced.
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  37.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  38.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  39.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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  40.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  41. Ty i Vy.Vladimir I︠A︡kovlevich Kantorovich - 1974
     
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  42.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  43. Dialekticheskiĭ metod i ėvoli︠u︡t︠s︡ionnai︠a︡ teorii︠a︡.I. I. Agol - 1930 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  44. Tragom zhivota i nauke.Īvan Đaja - 1931
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  45.  63
    Maxwell's demon in biological systems.I. Walker - 1976 - Acta Biotheoretica 25 (2-3):103-110.
    Boltzmann's gas model representing the second law of thermodynamics is based on the improbability of certain molecular distributions in space. Maxwell argued that a hypothetical ‘being’ with the faculty of seeing individual molecules could bring about such improbable distributions, thus violating the law of entropy. However, it appears that to render the molecules visible for any observer would increase the entropy more than the demon could decrease it, hence ‘Maxwell's Demon cannot operate’ . In the study presented here Maxwell's Demon (...)
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  46.  11
    Rationality: the critical view.Joseph Agassi & I. C. Jarvie (eds.) - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    In our papers on the rationality of magic, we distinghuished, for purposes of analysis, three levels of rationality. First and lowest (rationalitYl) the goal directed action of an agent with given aims and circumstances, where among his circumstances we included his knowledge and opinions. On this level the magician's treatment of illness by incantation is as rational as any traditional doctor's blood-letting or any modern one's use of anti-biotics. At the second level (rationalitY2) we add the element of rational thinking (...)
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  47.  31
    The evolution of the cooperative group.I. Walker & R. M. Williams - 1976 - Acta Biotheoretica 25 (1):1-43.
    A simple model, illustrating the transition from a population of free swimming, solitary cells to one consisting of small colonies serves as a basis to discuss the evolution of the cooperative group. The transition is the result of a mutation of the dynamics of cell division, delayed cell separation leads to colonies of four cells. With this mutation cooperative features appear, such as synchronised cell divisions within colonies and coordinated flagellar function which enables the colony to swim in definite directions. (...)
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  48.  1
    Kont︠s︡ept︠s︡ii︠a︡ virtualʹnykh mirov i nauchnoe poznanie.I. A. Akchurin & S. N. Koni︠a︡ev (eds.) - 2000 - Sankt-Peterburg: Izd-vo Russkogo khristianskogo gumanitarnogo instituta.
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  49. Utilitarismo y derechos humanos: la propuesta de John Stuart Mill.Íñigo Álvarez Gálvez - 2009 - Madrid: Plaza y Valdés.
    Se dice que el utilitarismo es incompatible con la defensa de los derechos humanos, pues la búsqueda del mayor bien para el mayor número que prescribe el utilitarismo, puede exigir, en ocasiones, pasar por encima de los derechos. Sin embargo, quizá sea posible ofrecer una solución al conflicto presentando una doctrina utilitarista, reconocible como tal, que sea lo suficientemente amplia como para dar cabida a los derechos. La presente obra tiene como objeto exponer la doctrina de John Stuart Mill como (...)
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  50. Experimental Pragmatics: The Making of a Cognitive Science.I. Novek - unknown
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