Results for 'J. Aguilo'

961 found
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  1.  37
    Informantes de THEORIA (2003-2005)/Reviewers for 2003-2005.J. Acero, J. Aguilo, Jesus Alcolea, Enrique Alonso, Adelaida Ambrogi, J. Beziau, Montserrat Bordes, Fernando Broncano, Pompeu Casanovas & Carlos Castrodeza - 2006 - Theoria 55 (1):117.
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  2.  24
    Presunciones, verdad y normas procesales.Josep Aguiló Regla - 2006 - Isegoría 35:9-31.
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  3.  10
    La Constitución del Estado constitucional.Josep Aguiló Regla - 2004 - Bogotá: TEMIS.
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  4.  4
    El trasplante de corazón consideraciones teológico-filosóficas.Francisco Bonnin Aguilo - 1970 - Salmanticensis 17 (2):272-290.
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  5. .J. G. Manning - 2018
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  6.  11
    San Agustín y la felicidad imperfecta.Francisco Bonnin Aguiló - 1979 - Augustinus 24 (93):71-91.
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  7.  6
    Teoría general de las fuentes del derecho: y del orden jurídico.Josep Aguiló Regla - 2000 - Barcelona: Editorial Ariel.
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  8.  25
    Mammalian chromosomes contain cis‐acting elements that control replication timing, mitotic condensation, and stability of entire chromosomes.Mathew J. Thayer - 2012 - Bioessays 34 (9):760-770.
    Recent studies indicate that mammalian chromosomes contain discretecis‐acting loci that control replication timing, mitotic condensation, and stability of entire chromosomes. Disruption of the large non‐coding RNA gene ASAR6 results in late replication, an under‐condensed appearance during mitosis, and structural instability of human chromosome 6. Similarly, disruption of the mouse Xist gene in adult somatic cells results in a late replication and instability phenotype on the X chromosome. ASAR6 shares many characteristics with Xist, including random mono‐allelic expression and asynchronous replication timing. (...)
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  9.  5
    Fuentes del derecho: dos visiones.Josep Aguiló Regla - 2018 - Buenos Aires: Editorial Astrea. Edited by Rodolfo Luis Vigo.
    Visión de Rodolfo Vigo -- Visión de Josep Aguiló Regla.
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  10.  24
    Democracia y hegemonía en la época del neoliberalismo globalizado: reflexiones críticas.Antoni Jesús Aguiló Bonet - 2012 - Astrolabio 13:17-26.
    Tomando como marco de referencia algunos conceptos básicos de la teoría política de Gramsci, el objetivo principal de este artículo es criticar la función hegemónica e ideológica que la democracia representativa desempeña en el contexto social e histórico de la globalización neoliberal. Lejos de avanzar hacia el ideal emancipador que representa, en la época del neoliberalismo globalizado la democracia es un instrumento de dominación al servicio de una regulación social excluyente y desigual que origina nuevas formas de autoritarismo.
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  11. El loop: Desterritorialización de la canción.Ignacio Aguiló - 2004 - A Parte Rei 32:13.
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  12.  27
    Interculturalidad, democracia y emancipación social: algunos retos para una teoría política intercultural.Antoni Jesús Aguiló Bonet - 2011 - Astrolabio 11:1 - 13.
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  13.  7
    La plenitud del pensamiento griego.Francisco Bonnín Aguiló - 1992 - [Alcalá de Henares]: Universidad de Alcalá.
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  14.  20
    Reseña de "La selva académica" de Roberto Follari.Juan Carlos Aguiló - 2008 - Utopía y Praxis Latinoamericana 13 (43):149-150.
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  15. Simposi Wittgenstein. Gerona, 12-14 de abril de 1989.Francisco Bonnín Aguiló - 1989 - Diálogo Filosófico 15:419-422.
     
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  16. La filosofia analitica: Wittgenstein.F. Bonnin Aguilo - 1987 - Estudios Filosóficos 36 (103):479-518.
     
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  17. Interpretation of the philosophical classics.Jorge J. E. Gracia - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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  18.  1
    De las paradójicas cláusulas de liquidez a la virtuosa apertura constitucional.Josep Aguiló Regla - forthcoming - Problema. Anuario de Filosofía y Teoria Del Derecho.
    Este texto se aboca al texto de José María Sauca titulado: “Estabilidad y cambio en la constitución: la liquidez constitucional”. La estabilidad constitucional es el eje principal sobre el que gira la discusión y en torno a este eje se discuten temas relacionados como la continuidad, el cambio y las resistencias a dichos cambios.
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  19.  37
    Lenguaje jurídico, lenguaje documental Y tesauro.Regla Josep Aguiló - 1990 - Theoria 5 (1):31-65.
    The aim of this paper is twofold. On the one hand, it tries to analyze and sistematize some of the concepts used when approaching the linguislic problems concerning the legal documentation automatic systems: legal language, documentary language, linguistic coordination (a priori and a posteriori) and thesaurus. On the other hand, it intends to carry out a detailed study of the legal thesauri, focusingbasicany on its t wo structural elements: the vocabulary and the paradigmatic relationships.
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  20.  4
    Teoría general de las fuentes del derecho: y del orden jurídico.Josep Aguiló Regla - 2000 - Barcelona: Editorial Ariel.
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  21.  22
    The key to cultural innovation lies in the group dynamic rather than in the individual mind.Sonia Ragir & Patricia J. Brooks - 2012 - Behavioral and Brain Sciences 35 (4):237-238.
    Vaesen infers unique properties of mind from the appearance of specific cultural innovation – a correlation without causal direction. Shifts in habitat, population density, and group dynamics are the only independently verifiable incentives for changes in cultural practices. The transition from Acheulean to Late Stone Age technologies requires that we consider how population and social dynamics affect cultural innovation and mental function.
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  22.  48
    Orthoimplication algebras.J. C. Abbott - 1976 - Studia Logica 35 (2):173 - 177.
    Orthologic is defined by weakening the axioms and rules of inference of the classical propositional calculus. The resulting Lindenbaum-Tarski quotient algebra is an orthoimplication algebra which generalizes the author's implication algebra. The associated order structure is a semi-orthomodular lattice. The theory of orthomodular lattices is obtained by adjoining a falsity symbol to the underlying orthologic or a least element to the orthoimplication algebra.
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  23. .D. Graham J. Shipley - 2018
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  24.  9
    Brein en bewustzijn: gedachtesprongen tussen hersenen en mensbeeld.J. Janssen & J. P. A. van Vugt (eds.) - 2006 - Nijmegen: Soeterbeeck Programma, Radboud Universiteit Nijmegen.
  25. Art.“ähnlich/Ähnlichkeit”.J. Mittelstraß, G. Gabriel & M. Carrier - 2005 - In Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.), Enzyklopädie Philosophie und Wissenschaftstheorie. Metzler. pp. 1--52.
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  26.  12
    Forgotten heroes of American education: the great tradition of teaching teachers.J. Wesley Null & Diane Ravitch (eds.) - 2006 - Greenwich: IAP - Information Age.
    The purpose of this text is to draw attention to eight forgotten heroes: William C. Bagley, Charles DeGarmo, David Felmley, William Torrey Harris, Isaac L. Kandel, Charles McMurry, William C. Ruediger, and Edward Austin Sheldon. They have been marginalized from our profession, and drawing upon their legacy is the best hope for restoring the profession of teaching today. This work also includes a chapter at the end of the book entitled "John Dewey's Forgotten Essays." The audience for this book includes: (...)
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  27. The Role of Traditional Medical Ethics in Forensic Psychiatry.J. Arturo Silva - 2006 - In Stephen A. Green & Sidney Bloch (eds.), An anthology of psychiatric ethics. New York: Oxford University Press. pp. 342.
     
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  28.  62
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  29. Deciding how to decide.J. David Velleman - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 29--52.
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  30. Fake Knowledge-How.J. Adam Carter & Jesus Navarro - 2024 - Philosophical Quarterly.
    Knowledge, like other things of value, can be faked. According to Hawley (2011), know-how is harder to fake than knowledge-that, given that merely apparent propositional knowledge is in general more resilient to our attempts at successful detection than are corresponding attempts to fake know-how. While Hawley’s reasoning for a kind of detection resilience asymmetry between know-how and know-that looks initially plausible, it should ultimately be resisted. In showing why, we outline different ways in which know-how can be faked even when (...)
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  31. Actitudes antropocéntricas y biocéntricas en las teologías judeocristianas de la naturaleza: una aproximación crítica.Antoni Jesús Aguiló Bonet - 2009 - Ludus Vitalis 17 (31):169-198.
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  32.  67
    Boaventura de Sousa Santos: une proposition du dialogue interculturel à l'époque de la mondialisation.Antoni Jesús Aguiló Bonet - 2011 - Utopía y Praxis Latinoamericana 16 (54):51-65.
    A partir de la definición de la globalización neoliberal como un localismo occidental globalizado, expresión de un nuevo tipo de imperialismo cultural, el objetivo principal de este artículo es el de llevar a cabo una exposición analítica de la propuesta de traducción intercultural e interpolítica d..
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  33. Globalización neoliberal y teología neoconservadora: La teología neoliberal de Michael Novak.Antoni Jesús Aguiló Bonet - 2010 - Dikaiosyne 24:7-34.
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  34.  28
    Hacia una nueva filosofía de la historia. Una revisión crítica de la idea de progreso a la luz de la epistemología del sur.Antoni Jesús Aguiló Bonet - 2010 - Aposta 47:1.
    Tomando como marco de referencia las aportaciones teóricas de la epistemología del Sur de Boaventura de Sousa Santos, el objetivo principal de este artículo es el de revisar críticamente algunas de las modernas concepciones lineales y homogeneizantes del tiempo y la historia, concretamente la filosofía ilustrada del progreso, la teleología eurocéntrica de Hegel y el finalismo histórico neoconservador del primer Fukuyama. Con este propósito, el artículo plantea un nuevo enfoque de la relación entre pasado, presente y futuro desde la perspectiva (...)
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  35. La ciudadanía como proceso de emancipación: Retos para el ejercicio de ciudadanías de alta intensidad.Antoni Jesús Aguiló Bonet - 2009 - Astrolabio 9:13-24.
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  36. La democracia revolucionaria, un proyecto para el siglo XXI (Entrevista a Boaventura de Sousa Santos).Antoni Jesús Aguiló Bonet - 2010 - Revista Internacional de Filosofía Política 35:117-148.
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  37.  4
    La plenitud del pensamiento griego.Francisco Bonnín Aguiló - 1992 - [Alcalá de Henares]: Universidad de Alcalá.
  38. Notas críticas sobre la ética religiosa del trabajo en el Opus Dei.Antoni Jesús Aguiló Bonet - 2009 - Aposta 42:1.
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  39.  48
    Reseña "Descolonizar el saber, reinventar el poder" de Boaventura de Sousa Santos.Antoni Jesús Aguiló Bonet - 2011 - Utopía y Praxis Latinoamericana 16 (54):145-147.
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  40. Elbow grease: The experience of effort in action.J. Preston, D. M. Wegner, E. Morsella, J. A. Bargh & P. M. Gollwitzer - 2008 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford handbook of human action. New York: Oxford University Press.
     
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  41.  3
    De conservatieve uitdaging: de scepsis van J.L. Heldring.J. L. Heldring (ed.) - 2003 - Rotterdam: NRC Handelsblad.
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  42. Ambivalence.J. S. Swindell Blumenthal-Barby - 2010 - Philosophical Explorations 13 (1):23 – 34.
    The phenomenon of ambivalence is an important one for any philosophy of action. Despite this importance, there is a lack of a fully satisfactory analysis of the phenomenon. Although many contemporary philosophers recognize the phenomenon, and address topics related to it, only Harry Frankfurt has given the phenomenon full treatment in the context of action theory - providing an analysis of how it relates to the structure and freedom of the will. In this paper, I develop objections to Frankfurt's account, (...)
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  43. A “Reply” to My “Critics”.J. Dunn - 2016 - In Katalin Bimbó (ed.), J. Michael Dunn on Information Based Logics. Cham, Switzerland: Springer.
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  44.  9
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  45.  23
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  46. Should Engineering Ethics be Taught?Charles J. Abaté - 2011 - Science and Engineering Ethics 17 (3):583-596.
    Should engineering ethics be taught? Despite the obvious truism that we all want our students to be moral engineers who practice virtuous professional behavior, I argue, in this article that the question itself obscures several ambiguities that prompt preliminary resolution. Upon clarification of these ambiguities, and an attempt to delineate key issues that make the question a philosophically interesting one, I conclude that engineering ethics not only should not, but cannot, be taught if we understand “teaching engineering ethics” to mean (...)
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  47.  24
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  48. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 194--216.
     
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  49.  3
    Continuing to look for God in France: on the relationship between phenomenology and theology.J. Aaron Simmons - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 13-29.
  50. Accountants' value preferences and moral reasoning.Mohammad J. Abdolmohammadi & C. Richard Baker - 2006 - Journal of Business Ethics 69 (1):11 - 25.
    This paper examines relationships between accountants’ personal values and their moral reasoning. In particular, we hypothesize that there is an inverse relationship between accountants’ “Conformity” values and principled moral reasoning. This investigation is important because the literature suggests that conformity with rule-based standards may be one reason for professional accountants’ relatively lower scores on measures of moral reasoning (Abdolmohammadi et al. J Bus Ethics 16 (1997) 1717). We administered the Rokeach Values Survey (RVS) (Rokeach: 1973, The Nature of Human Values (...)
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