Machine generated contents note: Dialectic of Praxis -- I. Philosophy of Subjectivity and -- Historical Materialism 7 -- A. What is the "Toposical Tachiba"? 7 -- B. The Present and Past of Umemoto's Theory of Subjectivity 17 -- C. The Basis and Structure of Degeneration 36 -- II. Confused 'Dialectic of the Subject of Cognition' 48 -- A. Destruction of the Logic of Origo 48 -- 1. Summary of Umemoto's Epistemology 49 -- 2. Umemoto's Defect in Epistemology 56 -- 3. (...) Reversed Hegelianism 60 -- B. Objective Cognition and the Logic of Self-Awareness 68 -- 1. Ontology and Epistemology 68 -- 2. Negation of "Two Circular Structures" 76 -- 3. Objective Cognition and Value Consciousness 82 -- C. Evaporation of Praxiology 89 -- 1. Alienation and Self-Awareness 89 -- 2. Objectivization of Praxis 96 -- 3. Strained Interpretation of Uno's Theory 99 -- 4. Political Economy, Materialist Outlook of History, -- and Praxiology 107 -- 5. A Domain Proper to the Theory of -- Revolutionizing Praxis 116 -- III. Defects in Criticism of Uno's Economics 131 -- A. Problem Awareness 132 -- B. Fall into a "View that the Principles are Lost -- in the Historical Process" 137 -- C. Historicistic Remedy for the Theory of the -- Circulation Form 155 -- 1. Beautification of a Distorting Tendency to -- Emphasize the Circulation Form 156 -- 2. Complementation of the 'Theory of Form -- without the Logic of Substance' 169 -- 3. On the Trans-Historicization of the -- 'Dual Character of Labour' 178 -- IV. Political Economy and -- Materialist Outlook of History 195 -- A. 'Anatomy of Bourgeois Society' and -- 'Anatomy of History' 195 -- B. Consolidation with Reversed Hegelianism 202 -- C. 'Logic of Circularity' and 'Logic of History' 218 -- V, Political Economy and the -- Logic of Revolutionization 231 -- A. Defects in the Understanding of Political Economy 232 -- B. Distortion of 'Labour-Power Commodity' 255 -- 1. On the Dialectic: Commodity Market and the -- Production Process 255 -- 2. Private Property and Capitalist Property 261 -- 3. Negation of the Negation: Sublation of the -- Commoditization of Labour-Power 268 -- C. Capitalist Thingivation and the -- Logic of its Revolutionization 282 -- Afterword 301 -- Supplementary Notes to the English Edition 303 -- Index 309. (shrink)

いま、この危機と混迷の時代に、憲法学者・樋口陽一が、基本に立ち戻り、戦後日本を代表する英知・加藤周一と丸山眞男の「憲法論」と「思想」を再読し、その本質を語り尽くす。.

While an increasing number of organizations have introduced artificial intelligence as an important facilitating tool for learning online, the application of artificial intelligence in e-learning has become a hot topic for research in recent years. Over the past few decades, the importance of online learning has also been a concern in many fields, such as technological education, STEAM, AR/VR apps, online learning, amongst others. To effectively explore research trends in this area, the current state of online learning should be understood. (...) Systematic bibliometric analysis can address this problem by providing information on publishing trends and their relevance in various topics. In this study, the literary application of artificial intelligence combined with online learning from 2010 to 2021 was analyzed. In total, 64 articles were collected to analyze the most productive countries, universities, authors, journals and publications in the field of artificial intelligence combined with online learning using VOSviewer through WOS data collection. In addition, the mapping of co-citation and co-occurrence was explored by analyzing a knowledge map. The main objective of this study is to provide an overview of the trends and pathways in artificial intelligence and online learning to help researchers understand global trends and future research directions. (shrink)

Contractualist work in business ethics as well as in economic organization theory views opportunistic behaviors as problematic since they create economic harm and are often considered to violate ethical norms. Yet, much of the empirical literature on opportunism has adopted a rather simplistic definition of opportunistic behaviors as behaviors that violate formal and/or relational contracts and assumed that instances of opportunism can be unequivocally defined by simply referring to the content of contracts. The consequence of this assumption has been a (...) disregard for factors other than the content of contracts that may influence whether exchange partners judge an unexpected behavior they face during exchange relationships as opportunistic or not. The present investigation explores the factors that shape exchange partners’ subjective opportunism judgments through two vignette-based laboratory experiments. Results from the first experiment, where subjects were asked to take the perspective of a harmed party, show that opportunism judgments are influenced by the type of the behavior, type of the causal account provided for the behavior, perceived type of the exchange, and personality traits of the actor making the judgment. The second experiment, in which subjects were asked to take the perspective of the transgressor, demonstrates the influence of perspective. In particular, victims are more likely to assess a given unexpected behavior as opportunistic than transgressors, and their judgments do not relate to the underlying factors in the same way as the victims’ judgments. I discuss implications in terms of the governance of interfirm exchange relationships. (shrink)

本书的中心课题是儒家、佛教与道家之间的哲学对话,这一主题不仅有利于推动对儒学、佛学与道家思想的深入研究,也有利于不同学术领域之间的对话和交流,有着重要的实际的社会意义.

Critical study on the contribution of Swami Vivekananda, 1863-1902 to modern Indian philosophy.

320年あまり続く不変不滅の「先用後利」は、いかに生まれ、いかに「富の山」を築いたか。仕事スタイルを一新する「完全な商人」の物語。.

A special supplement [of Kuang-ming Daily] published an article by Comrade Chu-ko Yin-t'ung entitled "Can the Law of Contradiction Be Contravened?"; in it he maintains that the law of contradiction, as well as the other laws of formal logic, must be observed in every situation. "When thinking dialectically, the laws of formal logic must always be observed." His chief argument is that "we have still not found an example in which the law of contradiction has been contravened." In addition to (...) explaining the three generally accepted judgments resulting from dialectical thinking on the definitions, etc., of mechanical motion, he asserts that they actually contain no "logical contradictions." There are, however, other arguments; and since, after the article was published, there were some who opposed it and some who agreed with it, I thought I would contribute to the discussion. (shrink)

In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...) a revisionist point of view. We will now refute his contentions. (shrink)

世界に日本文化として「禅の思想」を広めた鈴木大拙。彼の無二の親友であり近代日本が生み出した最大の哲学者といわれている、西田幾多郎。その、難解といわれる西田の思想を「普段の生活の中から掴み出し現実化し、 具体的な経験と結びつけて解き明かした」画期的入門書。.

In an effort to build on the current knowledge of ethical behaviour in Asia this paper proposes to replicate existing ethical research and to investigate specific questions relating to intra-cultural differences in Hong Kong. Four major conclusions were derived from this descriptive empirical study. A statistically significant correlation exists between age and ethical beliefs, with older employees less likely to express agreement to an unethical action than younger employees. In contrast to many previous studies no statistically significant differences in ethical (...) beliefs were found in relation to gender, level in the organisation, company size, and whether the respondent worked in a multinational or local company. Significant differences in responses to ethical dilemmas were identified between local and expatriate personnel with expatriate respondents indicating a lower level of agreement to unethical actions. For local respondents, of Hong Kong origin, there was no significant correlation between level of education, religiosity, years of business experience, functional origin and their ethical responses. (shrink)