Search results for 'Korinna Horta' (try it on Scholar)

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  1. Korinna Horta (2000). Rainforest : Biodiversity Conservation and the Political Economy of International Financial Institutions. In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press.score: 120.0
     
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  2. Oscar Horta (2010). What is Speciesism? Journal of Agricultural and Environmental Ethics 23 (3):243-266.score: 30.0
    In spite of the considerable literature nowadays existing on the issue of the moral exclusion of nonhuman animals, there is still work to be done concerning the characterization of the conceptual framework with which this question can be appraised. This paper intends to tackle this task. It starts by defining speciesism as the unjustified disadvantageous consideration or treatment of those who are not classified as belonging to a certain species. It then clarifies some common misunderstandings concerning what this means. Next, (...)
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  3. Oscar Horta (2010). Discrimination in Terms of Moral Exclusion. Theoria 76 (4):314-332.score: 30.0
    This article tries to define what discrimination is and to understand in particular detail its most important instances: those in which the satisfaction of interests is at stake. These cases of discrimination will be characterized in terms of deprivations of benefits. In order to describe and classify them we need to consider three different factors: the benefits of which discriminatees are deprived, the criteria according to which such benefits are denied or granted, and the justification that such deprivation of benefits (...)
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  4. Oscar Horta (2010). The Ethics of the Ecology of Fear Against the Nonspeciesist Paradigm: A Shift in the Aims of Intervention in Nature. Between the Species 13 (10):163-187.score: 30.0
    Humans often intervene in the wild for anthropocentric or environmental reasons. An example of such interventions is the reintroduction of wolves in places where they no longer live in order to create what has been called an “ecology of fear”, which is being currently discussed in places such as Scotland. In the first part of this paper I discuss the reasons for this measure and argue that they are not compatible with a nonspeciesist approach. Then, I claim that if we (...)
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  5. Oscar Horta (2013). Animals, Moral Status Of. In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.score: 30.0
  6. Oscar Horta (2011). La argumentación de Singer en Liberación animal: concepciones normativas, interés en vivir y agregacionismo. Diánoia 56 (67):65-85.score: 30.0
    Este artículo examina los presupuestos metodológicos, axiológicos y normativos en los que descansa la que posiblemente sea la obra más conocida de Peter Singer, Liberación animal. Se exploran las tensiones entre la posición normativa, de compromisos mínimos, que se intenta adoptar en esa obra, y las posiciones de Singer acerca del utilitarismo de las preferencias y el argumento de la reemplazabilidad. Se buscará elucidar en particular el modo en el que surgen tales tensiones al abordarse la consideración del agregacionismo y (...)
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  7. Oscar Horta (2014). The Scope of the Argument From Species Overlap. Journal of Applied Philosophy 31 (1).score: 30.0
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  8. Oscar Horta (2010). Igualitarismo, igualación a la baja, antropocentrismo y valor de la vida. Revista de Filosofía (Madrid) 35 (1):133-152.score: 30.0
    Axiological egalitarianism claims that an outcome improves at least in some respect if the value it contains is more evenly distributed. In this paper I defend this form of egalitarianism and identify some of its corollaries. First, I consider and reject the levelling down objection. I then point out that egalitarianism casts doubt on the traditional view of the value of life in terms of maximization. Further, I argue that this theory also questions anthropocentric conceptions of value.
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  9. Marcio Rodrigues Horta (2003). A primeira teoria evolucionista de Wallace. Scientiae Studia 1 (4):519-530.score: 30.0
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  10. Oscar Horta (2011). Betterness, Spectrum Cases and the Challenge to Transitivity in Axiology. Diacritica 25:125-137.score: 30.0
    Larry Temkin and Stuart Rachels have argued that the “_ is better than _” relation need not be transitive. In support of this claim, they have presented several spectrum cases towards which our actual preferences appear not to be transitive. In this paper I examine one of them, and explain that there are several solutions we may give to the problem of what is the best global option within the spectrum. I point out that these solutions do not depend on (...)
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  11. Oscar Horta (2010). Conexiones entre las concepciones de nuestra persistencia diacrónica Y de la temporalidad en axiología. Revista de Filosofía 66.score: 30.0
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  12. Julio Horta (2009). De Platón y Aristóteles. Convergencias y diferencias en la idea de virtud. Revista de Filosofía 41 (124):75-90.score: 30.0
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  13. Oscar Horta (2009). El antropocentrismo y el argumento de los vínculos emocionales. Dilemata 1 (1).score: 30.0
    Nonhuman animals are routinarily used as resources for us to use. An important argument in the literature on the issue claims that this is justified because we are not attached to them by the emotional ties that bind us to other human beings. This line of reasoning is examined here and found to be faulty as regards both its factual and its normative assumptions. This implies that the burden of proof rests on the side of those who want to defend (...)
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  14. Óscar Horta (2009). El particularismo neowittgensteiniano y el rechazo de la teorización en ética. Contrastes 14 (1-2):141-157.score: 30.0
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  15. Óscar Horta (2010). Interés en vivir y complejidad psicológica: un criterio transespecífico. Laguna 26:109-1222.score: 30.0
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  16. Óscar Horta (2010). La desconsideración de los animales no humanos en la bioética. Isegoría 43:671-686.score: 30.0
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  17. José Luiz Borges Horta (2011). La Era de la Justicia, Derecho, Estado y límites a la emancipación humana, a partir del contexto brasileño. Astrolabio: Revista Internacional de Filosofía 11:75 - 85.score: 30.0
    El artículo analisa el actual Estado de Derecho en conexión con la redescubierta del valor de la justicia, producida por la Filosofía de los Valores característica del siglo XX, cuya vertiente neokantiana e idealista tendrá un significativo impacto en el Derecho. La justicia surge como el centro simbólico de la experiencia del Derecho, asumiendo papel axial en sus procesos de construcción y concrección. En el marco de la llamada Escuela Iusfilosófica de Minas Gerais, investigase las interfaces (evidentemente interdisciplinares) entre lo (...)
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  18. O. Horta (2011). La filosofía Moral de J. Ferrater Mora (LL García Valiña). Revista Latinoamericana de Filosofia 37 (2):239.score: 30.0
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  19. Oscar Horta (2012). Motivación sin evaluación: definiendo la subjetividad moral. Dilemata 9:89-104.score: 30.0
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  20. Marcio Rodrigues Horta (2003). O impacto do manuscrito de Wallace de 1858. Scientiae Studia 1 (2):217-229.score: 30.0
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  21. Marcio Rodrigues Horta (2003). The Impact of Wallace's Manuscript of 1858. Scientiae Studia 1 (2):217-229.score: 30.0
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  22. Oscar Horta (2010). Who Can Have Propositional Attitudes? Teorema 29 (2):55-68.score: 30.0
     
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  23. Marcio Rodrigues Horta (2003). Wallace's First Evolutionary Theory. Scientiae Studia 1 (4):519-530.score: 30.0
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  24. Iván Pinto & Luis Felipe Horta (2010). Vías no realizadas en el cine político chileno: Parodia, extrañamiento y reflexividad. Aisthesis 47.score: 30.0
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  25. H. J. Rose (1934). Pindar and Korinna. The Classical Review 48 (01):8-.score: 9.0
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  26. António Horta Fernandes (2004). Ortega e o problema da verdade: Variaçóes pragmatistas em torno ao raciovitalismo. Revista Portuguesa de Filosofia 60 (1):151 - 166.score: 3.0
    Partindo de uma posição rortiana, o presente artigo pretende mostrar até que ponto o conceito de verdade em Ortega y Gasset, apesar do seu perspectivismo e da defesa do raciovitalismo como razão histórica, está preso, em última análise, a uma perspectiva representacionista e a um conceito forte de verdade. O pensamento de Ortega sobre o conceito de verdade é travejado por muitas asserções afins ao pragmatismo. As consequências do seu pensamento têm uma clara incidência pragmatista, não obstante o desenvolvimento intencional (...)
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  27. Oscar Horta Alvarez (2011). La argumentación de Singer en" Liberación animal": concepciones normativas, interés en vivir y agregacionismo. Dianoia: Anuario de Filosofía 67:65-85.score: 3.0
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  28. Oscar Horta Alvarez (2006). La experimentación con animales. Cuestiones morales implicadas. In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi (eds.), Hacia Una Sociedad Responsable: Reflexiones Desde Las Éticas Aplicadas. Prohom.score: 3.0
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  29. Oscar Horta Alvarez (2010). La ética y los animales. Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):9-14.score: 3.0
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  30. Oscar Horta Alvarez (2010). No Hay Conducta Justa Sin Causa Justa. Daimon: Revista de Filosofía 49:213-220.score: 3.0
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  31. Oscar Horta Alvarez (2010). ¿ Quién puede poseer actitudes proposicionales? Teorema: Revista Internacional de Filosofía 29 (2):55-68.score: 3.0
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  32. Oscar Horta Alvarez (2010). Refutando la visión idílica de los procesos naturales. La dinámica de poblaciones y el sufrimiento en la naturaleza. Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):73-90.score: 3.0
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  33. Iñigo de Miguel Beriain (2009). ¿Derechos para los animales? Dilemata 1 (1).score: 3.0
    The discussion about the animal rights is becoming nowadays one of the most important ones in the fields of philosophy or laws. Authors such us Singer, Regan, or, in the Latin countries, Riechmann, de Lora, Horta or Mostrerin talk about our moral duty to recognize to some animals the same rights we recognize to the human beings. The Great Ape Project has been even discussed in some of our Parliaments. However, “traditional” philosophers and lawyers do not seem to have (...)
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  34. José Luiz Borges Horta (2011). La Era de la Justicia* Derecho, Estado y límites a la emancipación humana, a partir del contexto brasileño. Astrolabio: Revista Internacional de Filosofía 11:75 - 85.score: 3.0
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  35. Pavlos Hatzopoulos & Korinna Patelis (forthcoming). The Comrade is Violent: Liberal Discourses of Violence in Anti-Austerity Greece. Theory and Event 16 (1).score: 3.0
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  36. Oscar Horta Alvarez (2010). Un reino de este mundo: las aportaciones en ética de Ferrater Mora. Enrahonar: Quaderns de Filosofia 44:35-49.score: 3.0
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  37. Óscar Horta Álvarez (2010). El fracaso de las respuestas al argumento de la superposición de especies. Parte 1: la relevancia moral de los contraejemplos a las defensas del antropocentrismo. Astrolabio: Revista Internacional de Filosofía 10:55-84.score: 3.0
    Conforme al antropocentrismo moral, está justificado tratar de forma desfavorable a los animales no humanos frente a los seres humanos. Esta idea se mantiene a menudo indicando que hay ciertas capacidades o relaciones, defendidas como moralmente relevantes, que solo tendrían estos últimos. El argumento de la superposición de especies apunta, sin embargo, que esta asunción se encuentra equivocada. Toda una serie de seres humanos incumplen también tal criterio. De este modo, si continuamos defendiendo su relevancia, estaremos aceptando que se dé (...)
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  38. Óscar Horta Álvarez (2010). El fracaso de las respuestas al argumento de la superposición de especies. Parte 2: consideración honoraria y evaluación general del argumento. Astrolabio: Revista Internacional de Filosofía 10:85-104.score: 3.0
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  39. Óscar Horta Álvarez (2010). Interés en vivir y complejidad psicológica: un criterio transespecífico. Laguna: Revista de Filosofía 26:109-122.score: 3.0
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  40. Óscar Horta Álvarez (2011). La cuestión de la personalidad legal más allá de la especie humana. Isonomía: Revista de Teoría y Filosofía Del Derecho 34:55-86.score: 3.0
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  41. Óscar Horta Álvarez (2008). Relevancia moral y relevancia óntica. Revista de Filosofía de la Universidad de Costa Rica 46 (119):29-37.score: 3.0
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  42. Korinna Pilafidis-Williams (2004). No Mycenaean Centaurs Yet. Journal of Hellenic Studies 124:165.score: 3.0
    IONE Mylonas Shear claims in her article in JHS 2002 that two Mycenaean animal figurines from Ugarit, only one of which has been previously published, represent Mycenaean centaurs and are thus predecessors of centaurs of the historical period. It is quite clear, however, that both belong to the so-called figurines, which consist of driven oxen plough or single chariots, as identified by E.B. French and further defined by me in my work on the terracottas from the Sanctuary of Aphaia on (...)
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